Things Seen

Leave a comment

I disagree with the critics on this one.  Things Heard & Seen is a remarkable horror film.  That’s not to say it’s without its flaws, but it is quite engrossing for the right kind of viewer.  It has elements of dark academia, as well as ghosts and a respectful treatment of Swedenborg.  And it takes place in the Hudson Valley (the headless horseman is even mentioned once).  The Bible appears both visually and is quoted.  In short, it encapsulates many of my personal interests.  And it’s not badly made.  There will be spoilers here, but it’s difficult to discuss religion and horror without them.  George Claire married Catherine because he got her pregnant.  He has, however, finished his doctorate and been offered a post at Saginaw College, in the Hudson Valley.  It quickly becomes clear that George is an entitled, self-centered liar (sounds familiar).

As the story unfolds, both Catherine and their daughter Franny see ghosts.  George dismisses them but even at the college the head of his department is a Swedenborgian and tells him not to dismiss the spiritual world.  George’s true character starts showing through.  He cheats on his wife.  He forged his letter of support from his Columbia doctoral advisor because his work was substandard.  When a fellow faculty member finds out, he runs her off the road, putting her into a coma.  He drowns his department head while boating on the Hudson because he also learned the truth.  He even claims to have painted pictures done by his brother.  In other words, he’s a real piece of work.  The ghosts aren’t able to save his wife when he murders her, but his colleague comes out of her coma and spills the beans.

In the end, George sails away into a Thomas Cole painting where a Swendenborgian ending overtakes him.  The use of Swedenborg adds an etherial element to the film, figuring thoughtfulness to what otherwise might be just another story about an unhinged academic.  The department head’s advice about seeing death in a Swedenborgian way was also strangely affecting.  In other words, this is thoughtful horror.  And once again it demonstrates that religion can be crucial to understanding what we really fear.  I suppose some critics dislike the unambiguous use of ghosts and the supernatural breaking into “reality,” but that seems to be precisely the point.  I only learned of this movie because Netflix recommended it, but they hit on several major themes in my work over the past several years.  I would watch this one again.

Missed Movie

Leave a comment

It has been years since I read H. P. Lovecraft’s “The Dunwich Horror.”  I’d never seen this original movie made from it, often cited as being a reasonable adaptation of a Lovecraft story to film.  The visuals are sometimes impressive, but it is a slow moving, plodding movie.  It does, as far as I can recall, follow Lovecraft in general terms.  This is one of those movies that would’ve fit into Holy Horror for two basic reasons: it begins with a quote from the Bible and it has its own alternative sacred book, the Necronomicon.  In one scene the latter is explicitly compared to the Good Book.  Since religion didn’t enter horror in any kind of direct way until about 1968, this movie is an early example of how the two interact.  It came before The Exorcist.

The point is made at several junctures that the religion of the Whateleys is the antithesis of Christianity.  Indeed, the point of all Wilbur Whateley’s shenanigans is to raise the old gods.  Lovecraft, famously an atheist, used gods to set up his cosmic horror.  He’s also notoriously difficult to capture in movie form.  While Roger Corman was the executive producer he was not the director, and that may answer for the pacing.  Daniel Haller, the director, had worked with Corman before on some of his Poe Cycle films and had directed Die, Monster, Die, also a Lovecraft adaptation.  Lovecraft wasn’t a terribly cinematic writer.  His stories contain ideas that feel like they might fit on film, but executing them well is difficult.

For this movie, the house used for the Whateley residence is fitting.  It helps create a sense of dread.  The basic idea of the flick is that Wilbur needs a virginal victim to help summon the old gods.  He lures Nancy Wagner to his house where she falls under the influence of drugged tea.  There’s an intriguing glass sculpture that is never fully explained.  As Nancy begins to lose her will, her friends come to find her, and one of them is killed by Wilbur’s inhuman twin that had also killed their mother during birth.  Once released, this monstrous progeny begins killing locals (the locals hate the Whateleys) and is poised to take Nancy until a guest lecturer at Miskatonic University bests Wilbur in spells recited from the Necronomicon, saving the girl and dooming the last Whateley.  The family line ends.  Until it is rather heavy-handedly shown that Nancy is pregnant by Wilbur, so the unwholesome Whateley genealogy continues.  The visuals aren’t bad, but the story is lacking.  Still, it’s part of the canon, so I needed to see it and it used religion to intrigue me.

Coming for You

Leave a comment

Skimming through the freebies on a streaming service I came to Serpent’s Lair.  Having written a book about demons, I try to keep an eye out for possession movies I might’ve missed and that may add something new to the discussion.  This one turned out to borrow quite a lot from other films, most noticeably, The Omen.  Tom Bennett and his wife Alex buy a unit in a house that could’ve stepped from Rosemary’s Baby.  I kept wondering what the unnamed city was where they worked.  It turns out that the entire film was shot in Romania, so that’s why identifiable landmarks were missing.  In any case, their unit had been inhabited by a college professor who’d been dabbling in the dark arts.  Some of his stuff was left behind.  By the way, there is a lot of religious imagery in this film—maybe not directly Bible (so not Holy Sequel material), but plenty of religion.

Their kindly next door neighbor is a doctor who smokes a lot for his profession.  The couple adopts a stray cat in the courtyard.  The cat turns out to be a kind of conduit for a succubus.  Naturally, the cat takes a dislike to Alex, finally causing her to fall down the stairs and end up in the hospital.  When she’s out of the house the former resident’s sister comes to close his estate.  I don’t think I’m spoiling anything if I say she is the succubus.  While Alex is away, she coaxes the faithful Tom into a torrid affair.  Tom really loves Alex and is reluctant, but succubi can be very persuasive.  Meanwhile more cats move into the building.  When an archaeological colleague of the former tenant arrives, he notes that said tenant had no sister.  Research indicates Tom is dealing with a Bast succubus.  Of course, the colleague is killed.  Spoiler alert:

It turns out the the doctor next door is Satan himself.  The only way to get rid of a succubus is to set it on fire.  Alex has already left Tom, so the next time the demon shows up, he lights her up.  Satan, next door, sees the whole thing and laughs.  Roll credits.  While a low budget film for its time (1995), it isn’t a cheap movie.  Serpent’s Lair at least tries.  The story is a touch weak because much of this has been done before.  It takes advantage of something that had been discovered a couple of decades earlier—religion is a great setting and source for horror.  Even if the explanation doesn’t really satisfy.

Lights On

Leave a comment

Poltergeist horror movies are a touch difficult to make convincingly.  Part of that, I suppose, is because the actual phenomenon is already scary and dramatizing it often ameliorates rather than increases the fear factor.  When the Lights Went Out is a “based on a true story” movie about a poltergeist in Yorkshire in the 1970s.  One of the problems is that none of the adults are really sympathetic enough to care about, with the exceptions of Rita and Mr. Price, the teacher.  All of the other “grown ups” are so mired in their own problems that you just can’t empathize.  Part of that is probably an attempt to show the life of the poor—it isn’t easy, I know from experience—but there are a lot of good people of humble means.  Not all of them are mean, self-centered, and unsympathetic.

In any case, an elaborate backstory is built to set up the plot.  A monk, from before Henry VIII’s dissolution of the monasteries, rapes and nearly murders a young girl.  He cuts out her tongue so she can’t tell what he did.  She is educated enough to write, however, and the monastery collectively hangs the monk to preserve the honor of the church.  We’ve got religion and horror here, obviously, but a very poorly understood Catholicism.  In the nineteen-seventies the Maynards move into a council house haunted by both the girl and the monk.  The poltergeist activity begins but nobody will believe Sally, the young daughter.  Instead they blame her.  Until the activity happens to her parents as well.  They try to get a Catholic priest to help, but he’s too busy banging his cleaning woman (and besides, he needs the bishop’s permission for an exorcism).  The Maynards call in a medium who is, predictably, attacked.  The priest is blackmailed into an anticlimactic exorcism.

But the evil monk isn’t gone.  After life returns to normal, he attacks again but is driven off by the girl he murdered, or almost murdered.  In real life, apparently, the poltergeist was much more low key.  The dramatization makes it very much like other horror films we’ve all seen.  I do find the lack of research on how the church operates of interest.  Unfortunately, sexual abuse of the young is, and has been a problem with enforced celibacy from pretty much the beginning.  The priest from the seventies is much more concerned with his reputation than plight of the family.  The movie does do a good job of isolating poor Sally, and you can’t help but to feel sorry for her and her friend Lucy, who just don’t fit in.  That’s where the real horror lies.

Ghoulish

Leave a comment

Frankenstein made Boris Karloff a wanted man.  In horror, that is.  In need of a fix without spending anything, I took Amazon Prime’s offer of The Ghoul.  (You had to pay for Sleepaway Camp III.)  A 1933 black-and-white horror film, it followed two years after Karloff’s signature role.  I hadn’t heard of The Ghoul before, and, it turns out, there’s nothing supernatural about it.  Still, it’s creepy and it has the right atmosphere.  And instead of the mummy Karloff played the year before, he’s now a dying Egyptologist.  Just before he dies, he purchases, with nearly his entire fortune, “the eternal light,” a jewel that will bring him into an Egyptian afterlife.  An Egyptian Sheikh, however, wants the jewel back because he believes in Egyptian religion, just as Karloff’s Professor Morlant does.  An unscrupulous servant steals the jewel once Morlant dies, although the professor warned him that if he tried anything, he (the professor) would rise from his grave and kill him.  The heirs find out that their uncle has died and his shifty lawyer, who wants the jewel for himself, races to the house before they can arrive.  Add in a vicar who believes paganism in Britain is disgraceful, and you have a full house on the night Morlant rises from the dead.

The servant, now believing that his master has indeed arisen, confesses to where he put the jewel, which leads to Morlant stalking the party in the house until he finds it.  The heirs dismiss the vicar, who keeps saying the clash of religions is important.  The Sheikh tries to find Morlant, aware that he has recaptured the jewel.  The heirs go to the tomb to sort out what is going on, and Morlant, cutting an ankh into his chest with a knife, offers the jewel to a statue of Anubis, who takes it.  It turns out “Anubis” is really the “vicar” who was really a thief who’d planned the heist some time before.  The police, whom the heirs called, arrive before the Sheikh, who took the jewel and locked the rest of them in the tomb, can get away.  A bit complicated, I know.

The movie makes heavy use of religion and dialogue about religion for an early horror film.  It ends sadly for Morlant, who dies believing he is entering the eternal light, but, as a scene of the doctor makes clear, Morlant was buried alive because of catalepsy; he never arose from the dead in the first place.  The Sheikh, subdued, England is Christian again, and all is well.  Except for Morlant, the duped professor who believed what he’d studied was true.  The ghoul (the term before zombie caught on) wasn’t real after all.

I’m glad to have happened upon this one.  If I ever get around to writing my book on how horror and religion interact, The Ghoul will surely be among the early films that must be discussed.

Demonic Plot

Leave a comment

The problem with pithy titles is that many of them apply to more than one movie.  That’s true of The Accursed, so I’ll specify that I mean the 2022 film, directed by Kevin Lewis.  Other than attempting too much—it’s a bit too complex for the needs of the story—it’s not a bad movie.  The production values are pretty good and there’s none of the goofiness that sometimes slips into lower budget efforts.  There were a few moments when it was obvious that anyone else would’ve fled the scene—of course, that would’ve changed the outcome.  And it is a film that I could’ve included in both Holy Horror and Nightmares with the Bible.  Obviously, there’s demons involved.  So what’s it all about?

Well, there’s this woman who summons demons, for a price.  If you can’t pay then the demon accepts your child in lieu of cash.  The film starts with Mary Lynn, a local, attempting to kill the old woman, but a demon inhabits the medium and Mary Lynn knows she’ll have to come back to finish the job later.  Meanwhile, Elly, a nurse whose mother recently died by suicide, is offered a job watching a comatose elderly woman at her home until she can be transferred to the hospital.  The old woman, we soon learn, is the medium from the opening scenes.  She’s not in a coma, a demon is in her.  It becomes obvious that the demon is after Elly, but she’s devoted to her duty as a nurse.  Cut off from neighbors, except Mary Lynn, she has no way of knowing what’s going on until she discovers a grimoire, the Key of Solomon, in the basement.  By the time it’s over just about everyone except Elly, Mary Lynn, and her daughter has been killed.

A complicated plot underlies the story, but it is a good example of religion and horror.  It quotes from the Bible.  And makes use of apples as symbols of being fallen.  A bit of the horror is over the top and ceases to be scary, but overall it’s a good effort.  It could also have been about ten minutes shorter.  Some of the scenes go on just a bit too long, like when Elly is trying to warn a police officer that he’s facing a demon rather than an old lady.  The fear takes its fuel from religion gone wrong.  It does mistake the word “crucifix” for “cross” but it nevertheless gets a B for effort.  Not bad for a freebie on a streaming service.

Horror History

Leave a comment

The problem with writing about the history of anything is that time keeps unspooling.  Published in 1967, Carlos Clarens’ An Illustrated History of the Horror Film has a certain innocence about it.  As a genre, horror had not been discussed much in book form yet at the time, thus part of the innocence.  Another part, however, derives from the fact that the very next year, 1968, is often considered the year horror “grew up.”  The reason for that is that both Night of the Living Dead and Rosemary’s Baby were released that year, forever changing the direction horror might go.  This book is a rare glimpse into what film critics thought of horror before it really came into its own.  There are many gems of horror history here and quite a lot of insight comes through.  On the very first page Clarens notes that horror meets some of the same needs as religion does.  At one point he states that horror avoids religious themes.  Then Rosemary’s Baby happened.

Another early insight in this book is that “horror” is a faulty title for the genre.  I’ve been suggesting this, quite independently, for years.  One of the alternatives Clarens mentions is “chiller,” which was common before “horror” took over in the 1930s.  Even today “thriller” and “horror” aren’t easily parsed.  Clarens tends to consider horror as involving the supernatural in some way.  He does discuss Peeping Tom, however, but not Psycho.  Hitchcock makes an entrance in the very last chapter where The Birds is discussed.  Turning back to the supernatural, this has largely been the draw to horror for me.  Something beyond the expected, whether it be vampires in the night or unnaturally enlarged animals that rise from the use of nuclear weapons.  I’ve never really been a fan of slashers; I’ve stopped watching one or two because they don’t really appeal.  Slashers, unless you count Psycho and Peeping Tom, were in the future when Clarens wrote.

This book does a good job with early precursors to horror, going back to George Méliès, and spending long, lingering moments over silent movies.  The chapter on Universal and its role in the development of horror is quite good.  The slipperiness of the label, however, comes with science fiction.  As is well known, America’s interest in the fantastic in cinema tended to slip toward sci-fi in the fifties.  Some of this was also horror, and crossovers are still common.  But at the end of this book, Clarens ends up discussing mostly sci-fi.  There was a big horror revival coming the next year, however, but books of history are caught up in history themselves.

Leaving Soon

Leave a comment

I’d been hoping to read the novel before seeing the movie, but there’s nothing like the words “leaving soon” on your streaming service to spur you into action.  So I watched Misery before I was ready to.  I remember the newspaper reviews from 1987, when the novel came out.  I didn’t read any Stephen King novels until those I’ve posted about on this blog.  There’s a full record here!  I do remember the reviews saying it was self-referential.  The protagonist, as in The Shining (is Jack Torrence a protagonist?), is a writer.  And the book is a writer’s nightmare.  When the movie came out in 1990, I had no interest in seeing it.  A couple of things changed my mind, however.  First of all, it is referenced all the time.  I didn’t even know how it ended.  Another factor was that it was a Rob Reiner horror movie.  And Reiner himself had been murdered a few weeks before I sat down to watch it.

I really wanted to read the novel first.  My reading pile is pretty high.  And currently the next Stephen King novel on it is The Dead Zone.  And yes, I have already seen the movie.  Unlike some critics, I think King is a substantial writer.  He has profound things to say, especially about religion.  And, of course, the movie Misery has plenty of that.  Annie Wilkes is a religious fanatic.  She’s also a fan of Paul Sheldon (the writer).  God tells her things.  She wears a cross.  She can’t stand swearing.  But even so, I wonder if King clearly had her religion in mind.  I would’ve guessed that, given her cinematic profile, she would’ve not been a wine drinker.  And I would’ve guessed that the Bible would appear in the movie.  She drinks and she doesn’t even quote the Good Book—at least not that I caught.

Some day, if I keep doing this long enough, I might make the connection between religion and horror plain.  I know scholars, not shackled by a 9-2-5 are working on that.  And like the books I have to read, there’s a waiting list for those I want to write.  One has my particular attention at this point, and I’ll be trying to put that to bed before starting on a new one.  Before working on such a book I’ll have to read Misery, the novel.  I do plan to do so.  I’m not a fast reader and I have quite a big stack.  In fact, I wouldn’t even be thinking about reading it now.  But my streaming service came up with those fatal words, “leaving soon.”

Together Again

Leave a comment

Body horror can be gruesome, but also thought-provoking.  Together shares a similar them to The Substance, namely, bodies merging.  They differ in the details, and some spoilers may follow.  Before I get there, however, I’ll say that this is yet another example of horror and religion working, one might say, growing, together.  The basic premise is that a pool of water in the woods, located at the bottom of a cave, causes two people (or animals) who drink it, to physically merge.  Tim is an emotionally immature, and troubled man and Millie, his girlfriend, refuses to give up on him.  They buy a house together outside the city, but their relationship continues to struggle.  Out on a hike, they fall into the cave and drink the water.  Soon Tim, who has refrained from intimacy with Millie for a long time, can’t be away from her.

As the movie unfolds, they try to resolve their differences, but if they try separating, they are physically forced together.  Religion comes into this in that a New Age church, which collapsed into the cave, had formerly accepted this new form of marriage.  Those who have gone through with it experience a level of belonging and intimacy that is otherwise unattainable.  One of Millie’s coworkers was a member of that church and encourages her to go through with the union.  Meanwhile, Tim discovers the horrific fate of those who resist.  Despite all these positive reassurances, the two resist it until Tim tries to stop a deep wound of Millie’s from bleeding.  Stuck together once again, they decide to go through with it.

Interestingly enough, the rationale given for the New Age church in the movie is a story taken from Plato’s Symposium.  People, the claim is made, once had doubled bodies.  When these were forced apart, they thereafter cannot be at peace until they find their other body to merge with.  The fictional church even has a painting representing this.  Anyone who’s been in love knows the feeling.  Together exploits the fear associated with it—the loss of self to become someone new.  Literally.  In that way it can almost be a parable of parenting a child, although one of the couples that merges in the movie is a gay couple.  And he, it can be argued, is the most content person in the film.  Movies like Together and The Substance tend to find praise among the critics because they concern issues of embodiment and what it implies.  That in itself is thought provoking.

Oh Deere

1 Comment

Strange Harvest seems to have impressed a number of viewers, but for someone attuned to religion and horror it rang false.  The Lovecraftian elements appear with the idea of a serial killer who’s the devotee of an unfamiliar god.  The story is presented as a documentary, interviewing the detectives who resolved the case, intercut with crime scene footage—often quite graphic and gory—and trying to get to the bottom of this case.  So a guy named Leslie Sykes has been killing people in San Bernardino county since 1995.  He took a hiatus in his killing spree to go to Jerusalem, after seeing something in a cave while out hiking and experiencing a religious mania.  From Jerusalem he goes to Damascus and then into Europe, learning about religions, apparently, before stealing a grimoire from a bookshop in Germany.  He’s pretty clearly trying to raise an unorthodox deity, but the police don’t connect the dots.

After his years’ long absence, he starts killing again in order to have his last sacrifice ready when a rare triangular alignment of Mars, Jupiter, and Saturn will be visible with the naked eye.  He is stopped from his final murder attempt by the police, but witness cameras captured some strange cosmic event starting to unfold as the final victim is about to be immolated.  I’m not a fan of this kind of movie but what really made it seem less authentic was the stitched together nature of this religion.  It is never spelled out, it is true, but what is shown does not seem to add up to any coherent system.  The movie does an effective job of creating a scary sociopathic killer, but it implies that the religion responsible is real.  A religion of one, however, isn’t really a religion at all.

Again, critics seem to have liked this but I found the actions of the police inscrutable and the grotesque methods of torture and execution unequal to the task of suggesting how these might be connected into even a psychotic religious outlook.  The only thing that seems to connect them is an occult symbol left behind at the crime scenes.  The letters from the killer to the police are read only in part, and that by some kind of synth voice that’s probably meant to make them sound sinister.  This kind of horror can work, but in general, creating new religions is not as easy as it looks.  Lovecraftian isn’t a bad choice, but drawing the threads a little more closely together could’ve helped a lot.

Spells

Leave a comment

I suspect the reason Incantation was recommended to me is that it is an intimate blend of religion and horror.  A Taiwanese horror film, the highest grossing ever for that country, Incantation is in found-footage format.  Fortunately the camera motion isn’t excessive, so I was able to watch it all.  The story involves a woman ghost hunter who accompanies her boyfriend and his cousin to a site with a reputedly haunted tunnel that they plan to film.  The tunnel is on the property of the boyfriend’s great uncle.  The movie, by the way, isn’t presented in chronological order, so piecing it together may take some afterthought.  In any case, the woman is pregnant when she visits the shrine and the family, who perform strange rituals, do not welcome her.  Nevertheless, the young men persist in exploring the tunnel and discover a curse at the end of it that leads those who see it to die by suicide.  There will be spoilers to come.

The movie begins with the woman reclaiming her six-year-old daughter from foster care.  After the event at the shrine, she had herself committed to a psychiatric hospital, but now that she’s recovered, she wants to raise her daughter.  Unfortunately, the curse remains.  The girl sees bad entities and can’t make friends.  The mother grows increasingly distressed and kidnaps her daughter when she is hospitalized.  She then takes her to a different shrine but the religious master is killed by unseen forces.  She then returns her daughter to the hospital and takes the camera back with her to the original shrine.  The idea, like Ringu, is that if you see the video you will be cursed.  The important difference, however, is that if the curse is widely dispersed it will be weakened.  The viewer is, in the diegesis of the movie, cursed.

This film is of interest for a number of reasons.  One is that the deity is malevolent and only by worshipping it and obeying strict rules can anyone who encounters it be safe.  In the western world there are no malevolent deities beyond Satan, and he’s not really a deity.  The family that worships this god want to be freed of it, but the god is in a tunnel on their land.  They inherited it.  There’s an element of possession at play as well.  Those who watch the video kill themselves because the deity possesses them.  There is also no way to completely destroy the curse—it can only be passed on and diluted.  The movie is quite well done although some aspects of it are familiar from other horror offerings.  Its relationship with religions of east Asia make it a particularly intriguing example of T-horror.

Hearing White

1 Comment

I really do need to start writing down either the year of movie recommendations or the year of the film.  Many movies share names and I found White Noise on my list and couldn’t remember who or where or when.  I watched the 2005 version knowing in advance that it was panned by critics but it did well at the box office.  Now, I tend to like ghost stories—I’m not much of a slasher fan—but this one was a bit convoluted.  Too much is stuffed in.  So Jon Rivers’ wife dies and he’s contacted by Raymond, who’s been receiving EVP (electronic voice phenomenon) messages from her.  So far, so good.  But then things spiral (including the camera; please, people, hold the camera still!).  Raymond is killed by unseen entities.  Jon finds another client of Raymond and decides to set up his own electronic superstation to hear and see messages from the dead.

A psychic warns him this is dangerous.  He persists, learning that his dead wife is, always cryptically, telling him to go to places where people are about to die.  He’s able to save a baby’s life that way, but he’s getting messages about an abducted woman and wants to save her.  All the while, on the computer monitors three shadowy figures keep appearing—evil spirits, presumably.  Jon discovers that a serial killer has been receiving messages, through a similar tech setup, from these evil spirits and has been torturing and killing people.  The spirits directly attack Jon, killing him, but the police follow the clues Jon has left and catch the killer.  But not, presumably, the three evil spirits responsible for inspiring said killer.  There’s some good ideas here but they aren’t handled very well.  The story is too complicated to really fit into the time allowed.

It is a good example of religion and horror, however.  There are lots of clergy around—there are a few funerals in the movie.  I found a few potential Bible uses, but nothing definitive.  I’m not sure Holy Sequel will ever be written, but the list of potential movies is growing long.  White Noise isn’t a horribly bad movie.  The 2005 version is at least worth watching for the spooky ideas.  The movie’s main claim to fame, at least according to Wikipedia, is that it made studio executives realize that early January was a good release period for horror movies.  If they’d read some history they’d know winter has always been a time for horror films and stories.  As the genre gains some respectability, perhaps those who produce horror will realize that it’s an all season phenomenon.  Even if it tries to base them on electronic voice phenomenon.

Being Saved

Leave a comment

Historians of media will have much to contend with now that streaming services, such as Hulu, Netflix, and Amazon are producing their own feature-length films.  There are movies I’m still waiting to catch up on, but freebies on services already available are enticing, economically.  So it was that I watched Hulu’s No One Will Save You.  It’s an unusual horror film that has, as many recent ones do, a message.  Personally, I find home invasion films and alien films particularly frightening and this one does scare pretty consistently for the first half or so.  For me, anyway, at that point questions start to arise and curiosity about what’s going on starts to overcome the fright.  The movie is heavy on symbolism, almost to the point of being a parable.  The main character speaks fewer than ten words of dialogue in the film, another unusual feature.  The story, with spoilers, goes like this.

In chronological order (not as presented in the film) Brynn accidentally killed her childhood best friend in an argument.  She has remained in the area, living in an isolated house, and making a living as a seamstress.  Then the aliens come.  Brynn, among those in the rural area, is the only one to have successfully fought them off.  The alien home invasion is about as scary as that in Signs.  As the title already warns viewers, nobody is going to save Brynn.  She manages to kill three of the aliens, but they want to explore her mind.  They do so, finding the isolation and sadness because of killing her best friend.  She forgives herself and the remainder of the townsfolk, controlled by the aliens, welcome her back into society.

One of the features that stood out to me was that when the police chief—his daughter was the girl Brynn killed—refuses to help, Brynn goes to the church.  For all its problems, Christianity is based on the principle of forgiveness.  The problem is that the church is locked and Brynn can find no salvation there.  When forgiveness does come, it is through the manipulations of the aliens.  In the end, the people of the town are the ones who have to change their behavior and accept the one who has learned to forgive herself.  This is why it feels like a parable.  At the same time, it works as a horror movie.  It was better than I had anticipated it might be.  Even though it wasn’t on my list of films I need to watch, I’m glad I did so.

Sinning

2 Comments

What can I say about Sinners in five hundred words or less?  This movie requires a book.  I’ll try anyway.  First of all, I’m not one to jump on the bandwagon.  But everyone was saying Sinners was one of the best horror movies of 2025 and it racked up enough awards to prove it.  Still I was blown away.  Fronting and centering religion and horror, this film asks viewers to think about good and evil and to think about it closely.  Twin brothers, “Smoke” and “Stack,” served in the army, left Mississippi to make it big as gangsters in Chicago, then return to Mississippi to open a club for the Black community.  They bring their nephew Sammie and hire their supporters to help a grand opening of their blues bar.  Their pasts won’t let them go, however,  and they become entangled with former lovers.  Then the vampires come.

The brothers’ two lovers, Hailee and Wunmi, come to the opening but Hailee falls victim to the vampires.  Wunmi, who’s Smoke’s estranged wife, practices Hoodoo and make him promise that if she is bit he will kill her with a stake.  The vampires can’t come into the club without an invitation, and one of the bartenders, Grace, decides they need to kill the whole crowd of vampires and invites them in.  Only Smoke and Sammie survive.  The vampires die with sunrise, but Smoke stays around to kill the Klan members who planned to murder the brothers after the grand opening was over.  Smoke gets them all but he’s shot and as he dies, he sees Wunmi and their dead child in an earthly heaven and joins them.  Sammie goes on to become a famous blues player and when he’s very aged, Stack and Hailee, still young vampires come in.  They all agree that the day of the grand opening was the best of their lives.

Both Smoke and Stack end up with their loves in an eternal life.  And this is only scratching the surface of the film.  The movie is about freedom and how African Americans never really have it.  Even in Chicago the system is stacked against them.  The vampires try to convince Smoke and Sammie that they will offer them community.  Freedom and belonging.  Both brothers, however, end up in a kind of paradise, one of them as a vampire, the other as a man who earns salvation by killing the Klan.  Wow.  On a more pedestrian note, the movie seemed to blend From Dusk till Dawn with the more serious elements of O Brother, Where Art Thou?.  Including the close attention to music.  But even that sounds facile.  There’s more to say, lots more.  Sammie is the son of a preacher.  The Bible is used and quoted.  Salvation comes, however, by Hoodoo and vampirism.  No, Sinners requires a book to begin to work it all out.

Scary Christmas

Leave a comment

A few days ago I mentioned the connection between Christmas and Halloween.  I’m apparently not the only one to be interested in this because Tim Rayborn wrote Scary Book of Christmas Lore.  This little, holiday-themed book is a gathering of (mostly) scary creatures associated with the winter holidays.  Each creature, or tradition, is treated in less than two pages and the book is generous with color illustrations.  While not a research book (it’s set out as an impulse buy in some Barnes & Nobles at least), nevertheless Rayborn, like yours truly, holds a doctorate from a university in the UK and spends at least part of his time writing books on spooky topics.  (More successfully than yt.) In the process of researching Sleepy Hollow as American Myth I gathered stories of scary Christmas creatures, but didn’t include most of them in the book.

Apart from the obvious Halloween connection, a few things stood out to me about this book.  One is that the majority of these tales come from Germanic cultures.  If these branch up into Scandinavia, almost all of the creatures in the book are covered.  There are a few from other regions as well, but this suggests that winters in Northern Europe used to be seriously scary.  Some of the darker visitors around the winter holidays are clearly local variations of others.  Krampus, for example, is having a day and there are other local versions of a monstrous companion to the “good cop” Santa who comes along to dole out punishment.  Some of the other beings associated with the season are a variety of other monsters—some human, others less so.

The long, dark winter suggests itself as a season for scary stories.  It’s unlikely that this book will send anyone shrieking into the closet or under the bed, but it helpfully brings to the light that people have long found both the fear and entertainment value of telling of frightening creatures.  The Teutonic imagination gave us many of our nighttime fears.  The British, inspired by such tales, tended to codify them into the monster stories that gave the modern horror genre its tentative start.  Although, as I discussed with my daughter on Christmas morning, horror stories began in the pre-biblical era (something I wrote about in an article a couple years back).  And, of course, religion and horror have naturally gone hand in glove for longer than anyone has really traced in any level of detail.  So a little book of monsters around Christmas?  Why not?