Simple Gifts

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During my many years of studying religion I learned about the Shakers.  It was many years ago and my knowledge isn’t extensive.  I was caught off guard when my wife suggested we see The Testament of Ann Lee.  I hadn’t heard of it and knew nothing about it, but she had me at “Shakers.”  This is a most unusual and engaging movie.  I didn’t realize it was a musical until after it was over.  (It had been a long day and I did, a time or two, think, “hey, this is like a musical, the way characters break into song.”)  The thing is the songs are all diegetic; they fit into the plot and the Shakers were known for their music as well as for their furniture.  The movie follows, in broad outlines, the life of Mother Ann Lee, the founder of the sect.  It made me curious to learn more.  

The Shakers emerged during that period of intense religious foment in the eighteenth and nineteenth centuries.  They settled in upstate New York where numerous other sects came into the world, such as the Mormons and the Millerites.  The Shakers had their origins among the Quakers, but it is unclear if Ann Lee’s family were members of the latter denomination.  In the movie an encounter with George Whitefield awakens Lee’s spiritual curiosity.  Historically, Whitefield was one of the first trans-Atlantic superstars, drawing rock-concert-sized crowds to hear his outdoor preaching.  In my head much of this was muddled during the film—it had been a long and disappointing day and I was totally unprepared for it.  I’m glad to have watched it, however; it rekindled my interest in American sects.

I have on my shelf an unread history of the Shakers.  It has consequently been moved to my “to read” pile.  I read, a few years ago, a history of the Oneida community in Upstate, and also a biography of William Miller.  The Oneida community practiced open marriage and eventually became known as the producers of flatware—Oneida silverware is still easily found.  Shakers, on the other hand, believed in celibacy, meaning that they could only grow through conversion.  The many Shaker communities founded by Mother Ann Lee dwindled and now appear to be down to three members.  The movie, which is quite good, is unlikely to lead to a resurgence of celibacy and revival of the Shakers.  They did have an outsized influence, not only for their furniture (think Oneida) but also for their music.  Add to that now, a musical.

Demonic Plot

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The problem with pithy titles is that many of them apply to more than one movie.  That’s true of The Accursed, so I’ll specify that I mean the 2022 film, directed by Kevin Lewis.  Other than attempting too much—it’s a bit too complex for the needs of the story—it’s not a bad movie.  The production values are pretty good and there’s none of the goofiness that sometimes slips into lower budget efforts.  There were a few moments when it was obvious that anyone else would’ve fled the scene—of course, that would’ve changed the outcome.  And it is a film that I could’ve included in both Holy Horror and Nightmares with the Bible.  Obviously, there’s demons involved.  So what’s it all about?

Well, there’s this woman who summons demons, for a price.  If you can’t pay then the demon accepts your child in lieu of cash.  The film starts with Mary Lynn, a local, attempting to kill the old woman, but a demon inhabits the medium and Mary Lynn knows she’ll have to come back to finish the job later.  Meanwhile, Elly, a nurse whose mother recently died by suicide, is offered a job watching a comatose elderly woman at her home until she can be transferred to the hospital.  The old woman, we soon learn, is the medium from the opening scenes.  She’s not in a coma, a demon is in her.  It becomes obvious that the demon is after Elly, but she’s devoted to her duty as a nurse.  Cut off from neighbors, except Mary Lynn, she has no way of knowing what’s going on until she discovers a grimoire, the Key of Solomon, in the basement.  By the time it’s over just about everyone except Elly, Mary Lynn, and her daughter has been killed.

A complicated plot underlies the story, but it is a good example of religion and horror.  It quotes from the Bible.  And makes use of apples as symbols of being fallen.  A bit of the horror is over the top and ceases to be scary, but overall it’s a good effort.  It could also have been about ten minutes shorter.  Some of the scenes go on just a bit too long, like when Elly is trying to warn a police officer that he’s facing a demon rather than an old lady.  The fear takes its fuel from religion gone wrong.  It does mistake the word “crucifix” for “cross” but it nevertheless gets a B for effort.  Not bad for a freebie on a streaming service.

Still Sleepy

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Being outside in the cold for several hours makes it difficult to think clearly.  That’s my official excuse for watching Sleepaway Camp 2: Unhappy Campers.  I’d just come home from the Lehigh Valley Book Festival and was having trouble warming up.  I threw on the blankets and figured I’d watch a horror movie—I’d just been talking to people about horror films for a few hours, and I don’t want to be untrue to my calling.  When I opened my streaming app the first movie suggested was the sequel to the truly bad Sleepaway Camp.  My mind was too muddled to make a critical decision, so I clicked play.  Now, not all sequels are created equal.  This one has a different director, different actors, and a different direction.  And also, Bruce Springsteen’s younger sister Pamela is the lead.  Okay, so time to sleep away again.

The plot is pretty straightforward.  Angela, the killer from the first movie, has been rehabilitated and has changed her name.  She’s a camp counselor again.  And she has a fervor for high moral standards.  She’s also insane.  By the way, this straight-to-video, low-budget release was shot as a comedy without really trying to be scary.  It is still very campy, but it is handled more ably than the first film.  Angela, who kills only bad kids, at least at first, is a kind of “angel of death,” according to lore that has grown about her since the first film.  Her methods for killing are both derivative and somewhat inventive.  Just the kind of film to watch when your brain is frozen from being outside in unseasonably cold weather all day.

It did make me wonder about a few things.  Those who make movies like this earn, presumably, at least some money off of them.  At this stage in my life, anyway, the opposite has been true of the books I write.  Maybe I’ve found my tribe—those who put their creative efforts out there without big corporate backing, hoping someone will understand what they’re trying to do.  Some of us do.  I can’t recall how I first learned about this franchise (maybe my head hasn’t thawed out enough yet to remember; we’re having yet another unseasonably cold Saturday) but it did step in as an easy choice when I needed one.  This isn’t a scary movie, but if you’ve ever been a camp counselor (I was for three of my college summers) it may bring some nostalgia with it.  And it’s no Friday the 13th part two.

Not Crystal Lake

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I’d heard just enough about Sleepaway Camp to wonder if it was so bad it was good.  I really knew nothing else going into it.  I won’t spoil the ending, but you might not thank me for that.  Two kids and their father are involved in a boating accident that leaves two of them dead.  Years later, an eccentric woman doctor is getting her son and his “cousin” ready for the summer at Camp Arawak.  Friday the 13th vibes begin immediately, but the tone and acting are way off.  This is camp in every sense of the word.  The cousins, Ricky and Angela, arrive, but Angela doesn’t talk and doesn’t join in any camp activities.  The other kids tease her, naturally.  Ricky defends her whenever he can, but some of the other girls are the worst tormenters.  Then the murders start.  A drowning that could be accidental.  Bees in a bathroom stall with a guy who’s allergic.  Is this accidental?

Then a stabbing in the shower, definitely not an accident.  Meanwhile clueless adults can’t seem to find any connections.  They’re concerned with adult matters like keeping the camp open (it’s a business, after all.)  They don’t pay much attention to the campers.  Nor do they seem to notice when all the guys sneak out to go skinny-dipping at night.  Or that the tormenting that Angela is undergoing could be called out.  Finally, after the camp’s owner is killed—in the one impressive special effect—the police are called in and the killer is found.  The movie is known for its twist ending, and although the movie was excoriated originally, critics have come around to appreciate at least some aspects of it.  I was curious enough to give it a try, but the performances, perhaps except for Angela’s, make taking it at all seriously impossible.

That having been said, the movie is strangely effective.  Perhaps it’s because even people my age can remember what it felt like to be an adolescent, along with all the confusion and vulnerability of that age.  On a rainy weekend afternoon a little escapism can go a long way.  And formulas, just like in math class, tend to work.  There’s a reason movies like Friday the 13th spin into so many sequels.  Even Sleepaway Camp ended up with four.  Although this was a groaner, I can’t be sure that in a moment of weakness, if I don’t have to pay for it, I might be tempted to go back to sleep-away camp with a sequel.

Glowing Television

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I saw some colleagues rather cagily recommending I Saw the TV Glow when it came out.  Considered psychological horror, it is a bewildering film.  This surreal story revolves around a television show, The Pink Opaque, which is ninth-grader Maddy’s favorite program.  She meets Owen, who’s in seventh grade, and asks if he’s watched it.  Since it’s on past his bedtime, he has to sneak to Maddy’s house to watch it with her.  Like her, he become hooked on it.  Maddy, however, has trouble distinguishing the show from real life.  Two years later she runs away from home, ostensibly to find reality in The Pink Opaque.  After a decade, Maddy finds Owen again.  He’s taken a dead-end job but feels that he knows what reality really is.  His parents dead, he carries on in his lackluster job.  Maddy tries to convince Owen that what he thinks is the real world is a television show and that The Pink Opaque is reality.  She wants to bury him alive so he can awaken to reality.

After twenty more years, Owen is still in the same degrading job, suffering in physical health and, apparently, mental as well.  After a breakdown at work, he discovers a television inside his chest.  It’s a bizarre tale, which is a clue that something more than meets the eye is going on.  A little reading reveals that Jane Schoenbrun, the writer/director, is trans and discovering that reality is what the film is about.  That does help make sense of it.  I tend not to read about movies before I see them, but I’d had this one recommended to me by a couple people whose judgment I trust.  Anyone who’s had an epiphany of self-discovery will probably be able to relate, at least in part.

There are some horror moments in the movie.  The implications of being buried alive—which comes up for four characters—is Edgar Allan Poe-nightmare material.  The ice cream man, in the original showing, is creepy.  And cutting open your chest to access a television inside is scary.  Also some characters have their hearts cut out.  All of this is surrounded by a pink glow and a pretty amazing soundtrack.  Unless a viewer has specific triggers though, I can’t see I Saw the TV Glow being especially frightening for anyone.  It’s not that kind of horror movie.  If, however, you are prone to existential horror, and sometimes wonder if reality is real, this could give you a bit of a jolt.

Still Growing

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A couple of years ago I posted about Roger Corman’s Little Shop of Horrors.  Now life is so busy that when Friday rolls around my wife and I find ourselves at odds for deciding on a movie.  She’s not into horror and I’m often not in the mood for human drama after a week at work.  We recently compromised on the 1986 Little Shop of Horrors.  It has been many years since I’ve seen it although I watched it shortly after it came out.  Like Rocky Horror, the music makes the movie.  That and the appearances of Steve Martin, Bill Murray, Jim Belushi, and Christopher Guest.  The original was a comedy horror shot on a very short schedule but this Frank Oz production is a bit more lavish.  And the songs.  I’m a fan of classic rock-n-roll, and the show tunes here seem like a combination of Cats (the original) and Rocky Horror.  There’s an optimism to them.  And who couldn’t use a little hope?

Seeing the movie again brought home a phenomenon that’s been on my mind lately.  What you see first becomes your benchmark.  I only saw the 1960 version a couple years back.  Little Shop of Horrors was, to me, a musical.  It does use some classic horror tropes: thunderstorm at night, shadows of violence on the walls, and the ubiquitous fear of being eaten.  But unlike Roger Corman’s vision, this is primarily a love story about escaping Skid Row.  And, strangely, a feel-good film.  I suppose the lingering question is whether this is a horror movie or not.  Another phenomenon that’s been kicking through my gray matter lately is that “horror” really isn’t the best description for many movies so labeled.

My interest in origins led me to go back to the original a couple of summers ago.  That story developed because Corman had access to a set from a previous movie and wanted to shoot another using it.  The story took many forms before settling on a human-eating plant.  By the way, that still works for horror, as The Ruins shows.  Since his previous movie was a horror comedy, the movie I’m sitting down to watch on a Friday night was born.  Between the original and this one, the story was adapted into a stage play.  The movie version of the stage show was a box office success, and it still appeals to me on a night where we just have trouble deciding on a movie by which to unwind.

Don’t Look

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The title of this movie could stop one word shy.  Of course, I had been warned.  Don’t Look Away is a low-budget horror film.  A low budget in and of itself doesn’t make a movie bad.  Poor writing, poor acting, and poor directing do, however.  Since I’m learning to appreciate bad movies, this was an obvious candidate to watch because it was a freebie. So, a group of college-age friends fall afoul of a supernatural mannequin that kills.  Its origin is never really explained, except a vague reference to “the Devil.”  It is being hauled by long-distance freight so that its handler can bury it, rending it harmless.  But truck-jackers in New Jersey try to rob the truck and release the dummy.  It is seen by Frankie and begins following her, killing many of the people it encounters.  No reason is given—it just does.

Frankie’s boyfriend, Steve, is a rather clueless, and completely insufferable, grad student.  Her more reasonable friends realize that the menace is real, but the police don’t believe in killer mannequins.  After a considerable amount of time they realize that the mannequin can’t disappear if someone is looking at it.  They decide to stare at it until they can figure out how to dispose of it.  They need to prevent other people from seeing it, otherwise they will become its victims as well.  It’s all a rather silly premise.  Finally the handler shows up in New Jersey.  Since he’s blind he can’t see the mannequin but he figures if he kills the surviving friends, the menace will be stopped.  Frankie discovers that it’s almost impossible to hide or defend yourself against a blind man.

As far as the horror element goes, it really isn’t scary.  The face on the mannequin is decidedly creepy, but since no explanation is given of how it kills, there is no focus for any fears.  Yes, looking out your window at night and seeing a mannequin standing on your lawn would be frightening.  There’s so much not to like about this movie.  The pacing, the slipshod story, the soundtrack by one artist who is likely a friend of the director.  I’m glad to have seen it although Don’t Look Away isn’t one of those movies that’s so bad that it’s good.  When I next meet with the friend who recommended it, we can compare notes.  It gives you something to talk about.  If you do decide to look, you have been warned.

No Reservations

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Having watched, and liked, Oddity some months ago, I was glad when a friend told me that Caveat was by the same writer/director, Damian McCarthy.  I don’t always pay close attention to director’s names unless I’m writing a book where that’s relevant.  I should pay more attention, since Caveat was also quite good.  And I found it on a streaming service for the price of watching commercials.  The premise is quite creepy.  Isaac is suffering from amnesia.  His landlord offers him good pay to watch his niece for a week.  She has a mental condition, he says, but she’s harmless.  She lives in a remote house and all he has to do is stay with her.  Distressed to learn that the house is the only one on an island, since he can’t swim, nevertheless he takes the job.  But there is a caveat.  He has to be chained in a harness that limits how far he can go.

Olga, the niece, is catatonic when they arrive.  When she starts walking and speaking she’s armed with a crossbow.  She tells Isaac that he was on the island before and that he locked her father in the basement where he shot himself with the crossbow.  His landlord, her uncle, is the one who sent him to do that.  He has no memory of it.  Isaac and Olga distrust each other, each attempting to get the upper hand.  Supernatural events take place while Isaac struggles to remember.  Isaac escapes the harness and locks Olga into it, but she shoots his leg with the crossbow.  There seems to be some indication that  Olga’s mother—killed by her father and uncle and buried behind a wall in the basement—is the source of the supernatural occurrences.  The landlord comes to the island and Olga shoots him and his dead sister-in-law stalks him in the dark.  Isaac manages to escape.

There is a bit of confusion about parts of the film, but it works as a distinctly unsettling horror story.  The toy bunny that Olga, and then Isaac, uses is very creepy.  Mostly it’s the premise that makes this folk horror scary.  Being left on an island with someone of questionable sanity while chained up in a house is already frightening.  The supernatural elements, which are few and brief, add enough fear to tie all of this together as a good example of Euro-horror that has elements of folk horror to it.  I will be adding Damian McCarthy to my list of horror directors to keep an eye on.

Popping Clowns

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You need a scorecard to keep track of all the killer clowns.  While not the greatest horror movie, Clown in a Cornfield isn’t bad.  As with most of my movie posts, there may be spoilers here.  Before I get into it, I should note that this is a horror comedy, so it doesn’t take itself too seriously.  That’s important to help you get the most out of it.  So, Quinn and her father have moved from Philadelphia to Kettle Springs, Missouri.  Quinn’s mother had died that summer and her father was having trouble coping.  In the new town, however, the adults are generally jerks to the kids, not trusting them.  Even harassing them.  Quinn’s father supposes that she’s acting out when she begins to hang out with a “bad crowd.”  These kids like making prank videos of Frendo the Clown killing people and posting them online.  The problem is, there is really a killer Frendo on the loose.

The movie seems to enjoy indulging in cliches—the Black kid is the first to get killed, clowns as monsters, and kids at a loss when faced with old-timey devices such as a stick-shift car and a rotary phone.  These do make the film fun to watch.  Anyway, one night at a party the kids discover that there isn’t just one Frendo.  There are many.  And they come out of the cornfield in a horde, killing the teens.  Quinn has to watch her new friends being slaughtered, but two of them, a gay couple, manage to survive.  The final girl here (Quinn) is hardly virginal.  And it turns out that the adults in the town are Frendo.  Their kids are a “bad crop” and they’re only to glad to kill them off and start over again.

Some of the social commentary is quite good, and some of it is aimed at the cultural moment in which we find ourselves.  Our species is strange; the longer we live (ideally) the wiser we become.  Yet, for procreation we depend on the boldness and general lack of knowledge among the young.  It creates an interesting dynamic, and one that is explored in horror in many ways.  Having the young turn on the old has been done, as in Children of the Corn.  Hmm, maybe corn is dangerous?  Clown in a Cornfield turns that around.  Of course, an older generation that wipes out a younger dooms itself to extinction.  And that’s to say nothing of the psychopathic lack of feeling for your own family.  Clown in a Cornfield is a strange movie, but it is pretty well done.  And it adds yet another clown to that long list of those to fear.

Not Conan

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What are Weapons without a Barbarian?  I learned about the latter movie after reading about the former.  After watching Weapons I knew I had to see Barbarian.  It is outlandish but decidedly scary.  I haven’t been that tense during a movie for some time.  Nor have I watched one where there were so many moments when the average person in real life would’ve just left before things got so bad.  There may be some spoiler-level information here, but I won’t give away the ending.  Tess is booked into an AirBNB in Detroit, but arrives to find another renter already checked in.  It’s a rainy night and there’s a convention in town so all the hotels are booked.  Tess decides she can trust Keith and stay the night.  They end up getting along very well, and she’s planning on staying the next night as well, even with the double-booked situation.  Then Tess discovers a disturbing room in the basement.

We then learn that Keith, whom we’re all suspecting (Bill Skarsgård has become well known for playing horror villains), isn’t the real threat.  In one of the moments when I would’ve left, she goes to find him after he falls silent in the basement.  She discovers a sub-basement where a strange, inhuman woman dwells.  This woman kills Keith.  Cut to California where AJ, a guy who’s not exactly evil but certainly not good, is being accused of rape and is losing money.  He’s the owner of the AirBNB and he flies to Detroit to get the house ready for selling.  He sees that it’s occupied, but the agency says no one is staying there.  He discovers the secret sub-basement and we learn a sexual predator has for years been abducting women, having children with them, and then having children with their children, thus producing the scary woman.

As I say, outlandish, but the story is quite effectively filmed.  The real monster is not the woman, but modern people such as AJ.  The police refuse to help because they assume everyone in that neighborhood is a crackhead.  The urban blight reminded me very much of It Follows, another horror film set in Detroit.  This is kind of a new form of folk horror where the landscape becomes a monster.  Instead of using traditional folklore, however, films like It Follows and Barbarian suggest that the landscapes we build and then neglect become scenes of supernatural horror.  This is quite effective.  Having grown up in a much smaller town, but one which is equally neglected, this kind of horror really works.  Zach Cregger has become another horror director to keep an eye on.

Accidentally Backward

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I watched Regression by accident.  “How is that possible?” you might ask.  Well, I don’t read up about movies before watching them.  These days I try to save money by streaming on services I pay for anyway, such as Amazon Prime.  I had identified The Tractate Middoth as a movie that I could see without knowing anything beyond that it was based on an M. R. James story and that it was only about half an hour long.  I clicked on it.  It struck me as strange that it began with a “based on true events” intertitle, but people will do anything to sell a movie, including saying fiction is fact.  Then I noticed that the production values were pretty substantial.  I began to wonder if there were two movies by that title.   About forty minutes later, I’m needing to take a restroom break and I’m thinking, this movie should be done by now but it feels like we’re in the middle of things.

After I flushed and clicked back in, the title “Regression” flashed across the top of the screen.  Well, that explained a lot.  I didn’t recall having read any M. R. James stories like what I was seeing.  Clearly my initial click had been off and I’d hit the movie next to, or above or below, the one I wanted to see.  With that level of investment, I figured I might as well watch the rest.  It wasn’t bad but it took me a while to reassess my expectations.  Regression is about how the Satanic ritual abuse scares of the 1990s were fueled by, well, regression therapy.  A girl in Minnesota is identified as having been ritually abused.  Her story convinces police, who use a therapist to do hypno-regression to uncover what “really happened.”  Soon even the cop in charge is seeing Satanists coming after him in his own house.

The movie isn’t great, but it’s not bad either.  It has enough Bible in it to have made the cut for Holy Horror (or Holy Sequel).  And it is religion-based horror.  It wasn’t what I was expecting to see, of course, but that can’t be blamed on the movie.  The Satanic panic was real and unfortunate.  The movie is probably more of a thriller than horror, and yes, I can accept that it was based on real incidents because the panic is well documented.  There is no Devil here.  There are also no Satanists.  The real culprit, the film implies, is the fundamentalist minister who first suspected the abuse.  It is something to think about, but it was no Tractate Middoth.

Tapped Out

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I grew up with rock-n-roll.  Those born in the previous decade to mine can say the same thing, but collectively we are the earliest now adults who never knew life without it.  Extrapolating from that, the longest surviving early rockers are also aging and many of them are still playing.  In a nutshell this was the inspiration for Spinal Tap II, a mockumentary where Tap is legally obligated to perform one more concert.  The band members have been estranged for years, each having taken up a different career.  As with This Is Spinal Tap, their final concert is being documented by an interested director.  The band tries to negotiate all the changes that have taken place since the eighties which, God help me, were forty years ago.  The premise is both funny and sad.  Tensions still exist between Nigel and David, with Derek being the glue that holds them together.

The movie is entertaining and well done but does lack the energy of the 1984 film.  It made me reflective since the nature of fame is no protection against having to work into old age to survive.  Rock stars, like athletes, tend to peak at a young age.  With the improvements in health care and lifestyle, they can live many years beyond the height of their influence and it’s not unusual, if the money wasn’t managed well, for work to continue.  That fact hangs like a pall over the humor.  I still listen to the bands and performers from my youth who’ve continued to rock into their seventies, or in the case of the movie, Paul McCartney in his eighties, and ponder the passage of time and what it means.  As someone aging myself, I know what it’s like to think like a young person but awake with a body shy on the spryness factor.

Although critics mostly liked Spinal Tap II it did poorly at the box office.  I suspect many people my age feel this dilemma keenly.  Those of us who are seniors sometimes aren’t willing to let go and let others eclipse us.  We see this in the world of politics all the time.  Capitalism sets us up so that generally those who are old control the resources, and, rewarding greed, this system doesn’t encourage letting go.  Power, I imagine, creates quite a rush.  Being on stage with thousands of people adoring you must be something almost impossible to let go.  I also listen to some younger artists.  Rock is uniquely fitting for the young.  To me it seems that all is right as long as the music continues and inspired people, often young, continue to make it.

Oh Deere

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Strange Harvest seems to have impressed a number of viewers, but for someone attuned to religion and horror it rang false.  The Lovecraftian elements appear with the idea of a serial killer who’s the devotee of an unfamiliar god.  The story is presented as a documentary, interviewing the detectives who resolved the case, intercut with crime scene footage—often quite graphic and gory—and trying to get to the bottom of this case.  So a guy named Leslie Sykes has been killing people in San Bernardino county since 1995.  He took a hiatus in his killing spree to go to Jerusalem, after seeing something in a cave while out hiking and experiencing a religious mania.  From Jerusalem he goes to Damascus and then into Europe, learning about religions, apparently, before stealing a grimoire from a bookshop in Germany.  He’s pretty clearly trying to raise an unorthodox deity, but the police don’t connect the dots.

After his years’ long absence, he starts killing again in order to have his last sacrifice ready when a rare triangular alignment of Mars, Jupiter, and Saturn will be visible with the naked eye.  He is stopped from his final murder attempt by the police, but witness cameras captured some strange cosmic event starting to unfold as the final victim is about to be immolated.  I’m not a fan of this kind of movie but what really made it seem less authentic was the stitched together nature of this religion.  It is never spelled out, it is true, but what is shown does not seem to add up to any coherent system.  The movie does an effective job of creating a scary sociopathic killer, but it implies that the religion responsible is real.  A religion of one, however, isn’t really a religion at all.

Again, critics seem to have liked this but I found the actions of the police inscrutable and the grotesque methods of torture and execution unequal to the task of suggesting how these might be connected into even a psychotic religious outlook.  The only thing that seems to connect them is an occult symbol left behind at the crime scenes.  The letters from the killer to the police are read only in part, and that by some kind of synth voice that’s probably meant to make them sound sinister.  This kind of horror can work, but in general, creating new religions is not as easy as it looks.  Lovecraftian isn’t a bad choice, but drawing the threads a little more closely together could’ve helped a lot.

Deception

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It’s not bad for an independent horror film written and directed by the same person.  Who also did the music.  The Ruse is a moody murder-mystery with several elements that are unnerving.  The main problem is that the resolution is overly complicated and relies on too many factors coming together too perfectly.  Still, it’s worth the time.  Olivia Stone is a woman undergoing hospice in her own home in Maine.  She has dementia, but with moments of lucidity.  Her live-in nurse, Tracy, disappears one night and is presumed dead.  Dale, who really needs the work, is called to the house.  She finds Olivia demanding, while sometimes being very cordial.  Tom, a young man with a daughter, the next door neighbor, helps out when he can.  He has anger issues, according to Jacob, the grocery-delivery guy, also young.  Both of them try to make moves on Dale, which she resists.

Dale, whose relief hasn’t come, becomes convinced that Olivia isn’t really bed-ridden as she seems to be.  Somebody has been blocking the live feed from Olivia’s room and Dale thinks it’s her.  Tom, who is under suspicion, has been arrested, so he’s in jail the night of the attack on Olivia.  When Dale’s relief finally arrives, she is stabbed while trying to revive Olivia.  Dale, who escapes from a locked room, accidentally stabs Jacob, who tries to warn her.  Olivia, not dead from the attack, accuses Dale but then she falls and hits her head, which kills her.  Dale is accused of the murder but is cleared because she’s left-handed and the evidence planted against her shows a right-handed perpetrator.  You get the picture.  Complicated.

The premise, however, is pretty scary in its own right.  A dementia patient who is paranoid and demanding.  She also claims her deceased husband’s ghost is in the house, trying to take her with him.  The Maine scenery is wonderful and the set-up, or “ruse” does work if you follow the lengthy explanation the detective gives.  All of the elements shown on screen are in service of the story, so there’s little that’s extraneous.  Dale’s boyfriend Ben, however, doesn’t really have a role and Dale’s lack of using him for a sounding board is a bit unusual.  Some of the character motivations seem a bit off.  Still, even with these issues, the movie holds together and keeps your interest.  It makes me think that Stevan Mena, the writer-director, has some talent.  The Ruse is better than many films I’ve picked up on the fly.  It’s not bad, even if not great.

Swing Low

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The 1970s were a rare era.  On the cusp of the electronic revolution, we grew up with many old fashioned notions about how things were done and what was possible.  It was a period dominated by both interest in the paranormal and by Hal Lindsey’s Late, Great, Planet Earth, looking for the end of the world.  I was sent scampering to the strange documentary Chariots of the Gods by Gary Rhodes’ Weirdumentary.  I honestly can’t recall whether I saw it growing up.  I know I read Erich van Däniken’s book on which it’s based.  As a kid with little exposure to a truly educated community, I was swayed by the book and that makes me think I may have begged to have been taken to the Drake Theater in Oil City to see the film.  Watching it as an adult, however, is truly an odd experience.

First of all, it’s freely available on multiple streaming services.  All you have to put up with is commercials and, since it’s not a high-demand movie, there aren’t that many of them.  The film, done by a German director and voiced over in English, begins by suggesting religious writings worldwide tell of wisdom from above.  People have always, I expect, felt that there is something divine about the sky.  We still get that impression from our experience of the weather.  The documentary makes the suggestion that Elijah’s fiery chariot was more technologically advanced than supposed.  Same with Ezekiel.  But then it sets out on a worldwide tour of ancient monumental building, stressing how such simple folk could never have built these things all on their own.  Although this doesn’t stand up to scrutiny, there’s nevertheless something compelling about it.

Among the more interesting items are some of the ancient rock carvings.  Without the written context, however, jumping to the conclusion that these were astronauts is foolhardy.  There are legitimate mysteries of history.  We don’t know who built certain structures, or why.  Our own modern fragile skyscrapers raise the same question.  People seem to be compelled to do such things simply because we can.  We don’t need aliens to help us with them.  Placing all of these mysteries together and suggesting a single solution is so 1970s.  Breaking things down and study of them by experts yields quite different results.  No less fascinating, but perhaps with feet more solidly on the ground.  This documentary is a strange period piece of a time I remember well.  And one from which, it seems, an even stranger culture has grown.