Hungry Madness

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It’s been on my wishlist of movies to watch for a few years, In the Mouth of Madness.  A tribute to Lovecraftian horror, as well as a probing of insanity, it is a heady mix.  In keeping with my usual rules for movie watching, I hadn’t pre-read anything about it that would give away the plot.  Coming to it fresh, a number of things stood out.  There were some very good scenes and parts of the movie made me want to like it a lot.  It is a great movie for religion and horror analysis, and in that regard it’s much better than Prince of Darkness (despite Alice Cooper).  In fact, had I been able to see it years ago, it would’ve been included in Holy Horror.  That itself is noteworthy since two of John Carpenter’s other movies were in it: The Fog and the aforementioned Prince.  I suppose I should provide a little summary (if possible) in case you haven’t seen.

Trent is an insurance investigator, and a hardened skeptic.  A horror writer who outsells Stephen King, Sutter Cane, has gone missing and Trent’s sent to investigate.  He discovers that Cane is in a town that doesn’t exist (Hobb’s End) and that his books are not fiction.  In fact, Trent is a character in one of his novels.  When people read his latest book, In the Mouth of Madness (a title adapted from Lovecraft), they go insane and begin killing others.  The plot gets a bit busy because people are starting to transform into slimy, Lovecraftian monsters and this reality, if the book is read, or movie watched, will spread to all of humanity, leading to our extinction.  A bit too ambitious, the plot can’t hold all this weight, but it really isn’t bad.  There’s just too much going on.

The religion elements come in because Cane has holed himself up in an unholy church.  He refers to his latest novel as the “new Bible.”  “More people,” he says, “believe in my work than believe in the Bible.”  He later refers to himself as God.  I haven’t seen all of Carpenter’s films, but there seems to be a trajectory of his earliest major films being his best.  Halloween and The Thing are classics.  The Fog isn’t bad.  When he brings religion into his stories, as in The Fog, things begin to cloud over a bit.  Prince of Darkness doesn’t deliver a believable Devil.  In the Mouth of Madness doesn’t quite hang together well enough.  It’s not a bad movie, though.  It has given me some ideas for another book, if I can stay sane long enough to write it.

Reptile Puppet

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I read about Reptilicus, but I can’t remember where.  A monster movie shot simultaneously in English and Danish in 1960, with two different directors, it was universally panned.  Some times you just have to see a bad movie.  This one qualifies.  I actually laughed out loud a time or two.  The idea behind the story holds promise: some animals can regenerate lost limbs, or even entire bodies from a severed piece.  What if a giant reptile could do the same?  The film’s problem is in the execution.  So, a team drilling for copper above the arctic circle—they’re sweating and working with their sleeves rolled up in a temperate forest—hits a frozen animal in the permafrost under the tundra.  Taken to an aquarium in Copenhagen, the animal’s tail is kept frozen until someone leaves the door open overnight.  When it thaws it begins to regenerate.

Once fully formed—and nobody could see this coming—it breaks out and terrorizes Denmark.  There are some scenes thrown in to show off Copenhagen, and the film makes liberal use of stock footage from military exercises.  The dialogue, poorly written, is delivered with wooden earnestness by actors who struggle to be convincing in their roles.  The monster, Reptilicus, is so obviously a puppet that it could scare no-one.  But it’s a monster movie!  Those of us who grew up on such fare sometimes feel a need to go back to the well.  To appreciate a bad movie, I always approach it with a certain hopefulness.  Here I am, over six decades later, watching the film.  If that can happen, perhaps someone will see that publishing my novels isn’t the worst you could do?  It makes for a crooked kind of logic.  

The main thing Reptilicus has going for it is its near indestructibility and its ability to regenerate.  How is it finally destroyed?  We’re not shown.  In one scene the general asks the head scientist, something like, “If we can knock it out, you can kill it?”  Receiving an affirmative answer, they drug the monster and send the scientist off to do his work (after he’s suffered a heart attack).  I’ve read novels where it seems pretty clear that the author was unsure how the resolution actually goes—I’ve painted myself into that corner a time or two, so I know how it feels.  If you’ve got a budget and backers, however, you have to deliver something.  The movie performed reasonably well at the box office, which shows just how indestructible some monsters can be.

In the Water

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On a list of hard-to-watch horror, I found the South Korean offering The Isle.  I was feeling particularly brave that day, I guess.  I was unfamiliar with Kim Ki-duk’s work, and looking for something that wouldn’t cost me any money to watch.  I found out this was one of those vomit or faint body horrors, but it is otherwise filmed so beautifully and gently that the contrast is downright shocking.  It all takes place at a low budget fishing platform rental business where the proprietor is a mute woman.  She ferries customers to their platforms, delivers food, and female companions, and occasionally takes revenge when customers treat her badly.  One day a fugitive arrives.  She doesn’t immediately know that he’s on the run, but she’s intrigued by him.  She prevents a suicide attempt and the two begin to bond.

Wanting to make sure her customer is satisfied, she starts bringing him a prostitute, but she gets jealous when they start to bond.  When the police come to find potential fugitives, he again tries to kill himself in a particularly gruesome way.  (Probably one on the vomit scenes.)  The proprietor again saves him and hides him from the police.  Apparently drawn to that type, she gets close to him and sees the prostitute as a threat.  She kidnaps the woman and when the prostitute falls in the water, hands and feet tied, she drowns.  The proprietor sinks her body and when the pimp comes looking for her, she drowns him.  The fugitive now realizes that they both have murder in common, but he feels trapped and escapes with her boat until she uses a reverse method of his suicide (another vomit scene) and he rescues her.  The police discover the bodies of their victims and the two take the platform house to a hidden location.  Apparently Kim Ki-duk likes enigmatic endings because the final scene is the proprietor drowned in a partially sunken boat.

I’m not quite sure what to make of this one.  I would agree with the hard-to-watch assessment.  Not only are there gruesome, self-destructive acts, I’m pretty sure that some animals were harmed in the making of the film—particularly fish.  I’m not often in the mood for body horror, but sometimes when I’m trying to save money, I’ll settle.  I very much doubt I’ll ever watch The Isle again.  K-horror is sometimes compelling, though.  This one manages to be emotional, and of art-house quality, but the only monsters are humans and they seem more to be misunderstood than anything else.  And I didn’t vomit or faint.

Nostalgic Shadows

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Nostalgia is a funny thing.  Although it can strike at any age, somehow after the half-century mark it’s particularly easy to get swept into it.  As I written about many, many times, I was drawn into the Marilyn Ross Dark Shadows novels as a tween.  In my mid-to-late forties, when the internet made it possible, I started to collect all the volumes from 1 through 32.  It took several years.  I had to find them via BookFinder.com and our level of income didn’t support buying more than one every few months.  Then in 2022, having difficulty locating the last of the original series, I found a seller on eBay offering up the whole set.  The price for that set was less than the least expensive final volume I could find.  I did what any nostalgic guy would do.

We don’t really buy antiques, but I’d been looking for an office desk (this was before the scam).  I’d been using a craft table for a desk for years and it seemed that I really needed something with a better organizational range.  This led me to stop into a local antique shop.  They ended up not having much furniture, but they did have aisles of nostalgia.  A few weeks later when it was too hot and humid to be outdoors, I revisited the shop.  This time, relieved of the burden of seeking a desk, I was able to browse at leisure.  It’s like going to a museum but not having to pay admission.  I turned a corner and I saw something I’d never seen before.  A collection of Marilyn Ross Dark Shadows books.

It wasn’t a full set, but I had, prior to finishing my own collection, never seen more than one or two together in any single place.  As a child I’d buy them at Goodwill.  As an adult, on BookFinder.  All those years in-between, I always looked for them when visiting used bookstores.  I visit said shops whenever possible.  In decades of looking I’d only found one in the wild once or twice, and always by its lonesome.  This was a completely new experience for me.  It was also quite odd to be seeing them and not having any need to buy them.  I have a full set.  The nostalgia was almost overpowering.  I couldn’t help but think of how even a few years ago I’d been pawing through to see if there were any I hadn’t yet found.  All for reliving a bit of my childhood.

Dark History

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I wouldn’t have watched The History Boys had my current interest in dark academia not emerged.  A comedy-drama based on a play by Alan Bennett, it’s set in a British boys’ school where the seniors who’ve made record-breaking A-levels, are set to try to get into Oxford and Cambridge.  The movie revolves around two teachers, “Hector,” who is unorthodox but full of humanistic spirit and Irwin, who urges the boys to stand out in originality, even if it means bending the truth, or outright lying.  The darkness, although played lightly, is that Hector gropes the boys.  This has led to some criticism of the film since Hector is presented in a positive light.  Bennett, who also wrote the screenplay, pointed out that the “boys” are actually consenting age, and know that Hector does nothing more than fondle them when fully clothed.  This hasn’t protected the film from the furor of those who find the idea offensive.

Beside the divergent approaches of Hector and Irwin’s completely opposite angles, although understated, remains the middle voice of Mrs. Lintott, the history teacher.  She does make the point as the boys prep for their entrance exams, that women have been silenced in history and they should never forget this.  The Cutler’s Grammar School boys all win entry to Oxford, and the movie ends by each of them saying what has become of them.  There’s really too much going on in the movie to chase down every plot line.  For example, the very religious physical education instructor’s story.  He’s brought up short while using Jesus to urge the boys on when one of his students is Jewish and another Muslim.  Of course, school life is all-encompassing, and vignettes are the most that movies might offer.

The History Boys is a film that would bear rewatching for the words alone.  Since the movie is based on a play and the playwright wrote the script, it is naturally very well written.  The dialogue contains many potentially quotable bits.  Dark academia tends to be that way.  At least some of it is.  Often set in educational locations, it recalls how we came to understand our world.  It really is a fraught journey.  Here the coda showing what happened to the boys is a reminder that our fates choose us rather than the other way around.  And that’s what dark academia explores—we may set out to do one thing, becoming an expert, only to find ourselves scratching out a living doing something else.  I know I’d see this again, to continue my own education.

More Curtis

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Dan Curtis was the mind behind Dark Shadows, an important part of my childhood.  Reading about his work in film and television, I learned that he produced a lot more than Barnabas Collins, and was an influence in horror in his own right.  A friend recommended that I find The Norliss Tapes, which I did.  This made for television movie was cut from the same cloth as The Night Stalker, which Curtis also produced.  The ending of the movie makes clear that The Norliss Tapes was a pilot for an intended series that never materialized and is a good representation of religion and horror, which is likely why it was recommended to me.  Here’s the story.   David Norliss was given a large advance by a publisher to write a book debunking the supernatural.  Before he can, he goes missing, leaving behind a set of tapes explaining what happened.  The first tape is the pilot episode.

Norliss is contacted by Ellen Sterns Cort, a widow who claims to have had a supernatural episode.  Upon following her dog to her late husband’s studio one night, she encounters her undead husband.  She shoots him, but the police can find no evidence of any body.  It’s revealed that he purchased an occult scarab ring that permits him to return to life to raise a demon who will, in turn, bring him back to real life.  To get the raw materials he needs (such as blood) he has to kill a few people and this again alerts the authorities but they insist on covering it all up.  Removing the ring from his finger will stop him, but that’s easier said than done.  At the end the demon is stopped but this is just the end of the first tape.  His publisher starts to play the second tape.

Dan Curtis productions have a certain feel to them.  I’m not sure how directors and producers do that—I’m not sure of all the tools they have in their box.  What is obvious is that watching The Norliss Tapes brings back echoes of Dark Shadows.  That’s not surprising since Dark Shadows wound down just two years before the Norliss Tapes came out.  The Night Stalker was sandwiched between them, but Kolchak: The Night Stalker was not a Curtis production and doesn’t have a Curtis feel to it.  Even though I’d never seen Norliss before, it was nostalgic watching the movie for the first time.  There’s a trick to it, I just don’t know what it is.

Play Time

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Of course I’ve seen Child’s Play before—what kind of poser do you think I am?  But that was back before I started blogging.  After writing a post about Puppet Master, I thought I should watch it again because it didn’t really strike me as memorable the first time around.  Probably the reason for that is I knew the basics of the story before I saw the movie and, like zombies, possessed dolls are a little hard to buy into.  Still, on this second viewing I was a bit more impressed.  The idea of the monster that won’t stop coming is a scary one, and I’d forgotten just how much Chucky had to be dismembered before being stopped.  And there are some legitimately scary scenes, despite unanswered questions.  In case you’re not familiar: criminal Charles Lee Ray is shot to death in a toy store, but not before transferring his soul, through voodoo, into a Good Guy doll.  This doll is bought on the black market by a widow who can’t afford one, for her son’s birthday.

Chucky befriends the boy but starts taking revenge on those who’ve wronged him, including the police officer called to investigate his first murder.  The officer happens to be the one that shot Ray at the beginning of the film.  Nobody believes that the doll is alive until it attacks them personally.  Nobody, that is, except Andy, the six-year-old owner of Chucky.  (Although it isn’t cited as such, I have to wonder if Toy Story’s Andy wasn’t actually based on this one; that’s not the official story, but still…)  Child’s Play wasn’t the first horror film to portray an animated doll, but it was perhaps the most influential.  Chucky went on to become a repeat slasher villain with wide recognition.

I’d completely forgotten the appropriation of voodoo as the animating force behind Chucky.  Of course, that leads to the very obvious weirdness of a doll using a voodoo doll to kill someone.  To modern sensitivities, the use of Vodou feels inappropriate, but this was in the eighties, and other religions were fair game for horror.  In fact, religion was fair game.  Without it, no animated Chucky, and no threat to Andy and his mother.  Religion and horror have played together from the very beginning.  The possession aspect also ties into religion and there have been no end of possessed dolls since Chucky first lunged out the screen with his knife.  It was a good play date, it turns out.

City Children

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Some movies are very difficult, if not impossible to classify.  City of Lost Children is one.  One label that seems to have stuck is steampunk, and I think that’s accurate.  A touch confusing, not least because it’s in French, it is visually stunning.  So, the lost children are kidnapped by a kind of mad scientist who cannot dream.  He takes the children’s dreams (with pre-echoes of Inception).  The initial dream sequence of multiple Santa Clauses could be horror—much of the film is unnerving, as well as disorienting.  This mad scientist is attended by a set of clones, a tiny wife, and a brain in a fish-tank.  Meanwhile, thieving orphans, controlled by women who are conjoined twins, steal valuables.  A circus strongman, One, sets out to find his kidnapped “little brother,” and finds the orphans.  He helps them on one job but one of the lead orphans, Miette, takes pity on him and tries to assist in finding his brother.

The brother is in the hands of the mad scientist.  Miette is nearly drowned but saved by an amnesiac submarine pilot.  She leaves to fine One, whom the twins tried to kidnap.  One and Miette team up once again to rescue “little brother.”  They find the mad scientist’s lair, but the submarine pilot is about to blow it up.  One and the children escape, but at the last minute the submarine pilot regains his memory and realizes that he was the creator of the mad scientist and clones, but he is blown up along with the lab.  Accompanying this there are striking visuals in a world that is a cross between Existenz and The Matrix, but with steampunk overtones.  I suspect multiple viewings may be needed to get it, but the cinematography would make that a pleasure.

The cyclopses (did I mention them?) are the religious part of this world.  They believe in the plucking out of eyes in order to see.  This they do with eyes from the scientist and the cyclopses, in turn, capture the children for him.  Their religion is violent but somewhat biblical.  Although this is an alternate universe, it’s one where such features as religion might cross over.  Often religion is neglected in world-building, even though it comes naturally to our species.  It’s easy to get lost in this kaleidoscopic world.  Even so, you come to care for One and Miette and the value of loyalty.  Funny, creepy, confusing, and emotional, City of Lost Children is a movie that has to be seen to be believed.

Another Picnic

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It’s curious, the desire to see a movie based on a novel you’ve already read.  I was intrigued to see how Peter Weir might handle Picnic at Hanging Rock.  As my post about the novel points out, the book, as it stands, is ambiguous about what happens to the missing girls.  It was only as I saw the film that I realized just how complex a story was crammed into a relatively brief novel.  Film directors have to make choices and although this one follows the book to quite a large extent, some elements were more clearly implied in the cinematic version.  The suspicion on Michael Fitzhubert was clearer, as was the fear that the girls had been molested.  The character of Mrs. Appleyard, although not exactly kind, is treated somewhat sympathetically.  It’s not implied that she might’ve killed Sara, for example.  Her treatment of the orphan, however, does lead to suicide.

This story isn’t simple to untangle even in the book.  Being literature, it isn’t clear exactly what is happening throughout.  It allows for ambiguity.  The novel never explains how the girls went missing or what happened to them.  Hanging Rock is presented as mysterious, almost a portal.  One way the movie deals with this is by invoking Poe.  It begins with a voiceover reading “Dream within a Dream.”  Indeed, the movie is shot with a dream-like quality.  The roles of the male characters is, appropriately, understated.  The story is about women and coming of age.  It’s often considered an example of dark academia.  Appleyard College isn’t a school at which fair treatment is doled out and Miranda, the most accomplished student, is compared to an angel, adding to the dreamlike quality of it all.

Using Poe to frame a film may not be entirely fair.  It does signal the viewer that what follows may or may not be reality.  Although Wikipedia can’t be considered the final authority—anyone can edit it—it lists (as of this writing) the movie Picnic at Hanging Rock as an adaptation of Poe’s famous poem.  Maybe by implication, but the story is clearly that of Joan Lindsay’s novel.  She presented this, in the sixties, as an account of an actual event, which it is not.  I found it interesting that dialogue was added to the film that doesn’t appear in the novel.  Overall, however, this seems to work as an art film.  The movie has been hailed as the greatest Australian movie of all time, and just this year was rereleased in theaters.  I’m glad to have seen it, but remain curious.

Childhood TV

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It’s probably safe to say that most Americans my age were influenced by television when they were young.  Since I’m a late boomer, I fit into the “monster boomer” category and I suspect that if you gathered us all in a room you’d discover we had some of the same watching habits.  I confess to having watched a lot of TV.  I will also admit that some of it was absorbed particularly deeply.  I mean, I liked shows like Scooby-Doo, Jonny Quest, Get Smart, Gilligan’s Island, and even The Brady Bunch.  While I still quote from a couple of these from time to time, they never penetrated as deeply as a number of other early fascinations.  I saw nowhere near every episode of The Twilight Zone, but those I did see absolutely riveted me.  They still do.  As an adult I’ve read many books on or by Rod Serling.  There’s depth there.

Another strong contender for real influence is Dark Shadows.  Again, I never saw all the episodes but it created in me a feeling that no other television show did.  My breath still hitches, sometimes, when I think of it.  I watched the show and I bought used copies of the novels by Marilyn Ross.  As an adult I even collected and read the entire lot of them.  And I’ve read a book or two about Dark Shadows.  And one about Dan Curtis, the creator of the series.  Recently a good friend, aware of this particular predilection, sent me the Barnabas Collins game and a copy of The Dark Shadows Almanac.  I have to admit that it was difficult to work the rest of that day!

Probably the last very influential television show—more from my tween Muppet Show era—was In Search of…  This I watched religiously, and, like Dark Shadows, I went out and bought the tie-in books by Alan Landsburg.  One thing all three of these series (Twilight Zone, Dark Shadows, and In Search of…) have in common in my life is that I purchased the accompanying books.  Those that I foolishly got rid of when I was younger I have reacquired as an adult.  Sure, there’s some nostalgia there, but these shows were more than mere entertainment.  They have helped make me who I am today (whoever that is).  I rediscovered my monster boomerhood after losing my tenuous foothold in academia and saw that other religion scholars were writing books about these somewhat dark, and deep, topics.  So I find myself with friends ready to help indulge a fantasy and a shelf full of books that many my age would be embarrassed to admit having read.  But chances are they too were influenced by television, even if they hide it better.

Carpenter Ward

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Surveying my streaming service for something free, I found The Ward.  It advertises itself as “John Carpenter’s The Ward,” and Carpenter has proven his mettle more than once.  I found out afterwards that this 2010 film is his last, to date.  Although it has jump startles and scary sequences, it isn’t as frightening as his best work, such as Halloween and The Thing.  The eponymous ward is a psych ward.  A young woman with amnesia is brought to the facility in 1966.  She’s somewhat violent but begins to make friends with the other four girls in the ward.  It won’t be satisfying to discuss this without a major spoiler, but I’ll try to hold off for another paragraph before giving it.  Overall the movie is creepy and atmospheric, but not really a classic.  Movies about mental hospitals have built-in scary material, and The Ward meets expectations there.

Kristen, the girl with amnesia, is resourceful and nearly escapes a few times.  She’s worried because a ghost in the asylum is killing the other girls.  Nobody will believe her, of course, since she’s an inmate.  Now the reveal: the other girls are all projections of Kristen’s personality.  Actually, Kristen’s name is Alice, and she’s been at the asylum for some time, a patient with multiple personality disorder.  The other girls that are killed by the “ghost” are part of a new therapy her doctor uses to try to get Alice back.  The other girls, or personalities, had banded together and “killed” Alice and her “ghost” is now seeking them out and killing them.  In reality, only Alice is there.  While the viewer is rooting for the other girls, they are preventing Alice from being cured.

In some ways this is similar to Split, but that would come six years later.  The horror here is the loss of self-knowledge.  The little backstory that is given shows Alice suffering trauma as a child, forcing the dissociation that leads to her split personalities.  As a horror movie The Ward has the jump scares and eerie atmosphere that often work in the genre.  There are chase scenes and a monster.  The story, however, rides heavily on that final reveal.  It really doesn’t live up to Carpenter’s full potential.  It does, however, take the final girl trope seriously.  It’s not really a surprise that it failed at the box office.  Although Split came later, other such films had been produced earlier.  What this one lacks is Carpenter’s characteristic flair.  Still, there are many other films that deliver less when they stream for free.

Q’s and P’s

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I finally had to break down and buy it.  Quatermass and the Pit has been on my “to see” list probably longer than any other single movie.  I managed to stream the first two of this telinema series for free, so I guess it was like getting three movies for the price of one.  Aired in the United States as Five Million Years to Earth, this isn’t the greatest sci-fi-horror movie ever, but it isn’t bad.  The pacing is a bit slow but the story is intriguing.  Rocket scientist Quatermass gets involved in the excavation of what turns out to be a buried rocket ship from Mars.  Surrounding the ship in the five-million-year-old matrix are the remains of apparently intelligent apes.  The scientists discover that the apes were artificially enhanced by insectoid martians that resemble the devil.  It’s pointed out that any time digging has taken place near Hobb’s End, strange phenomena occur.  It’s noted that Hob used to be a nickname for the devil.

This detail leads to a perhaps unexpected connection to religion and horror.  Quatermass and Barbara, a scientist who has the ability to “see” the creatures via collective memory, realize that the hauntings that have taken place around Hobb’s End for centuries may have been the image of demons, or the devil, emanating from the evil of these would-be invaders.  At one point a priest argues that their influence is essentially demonic, but the scientists realize that these modified apes are actually the creatures from which humans evolved.  All the human tampering with the ship eventually frees the spirit of the martian insects, resembling a devil.  The way to destroy it is with iron, relying on folklore which, in this instance, works.

The four Quatermass movies (I don’t plan on seeking out the last) were theatrical reshoots of television serials.  The last movie is essentially the TV series stitched together as a movie.  From at least the seventies on (Quatermass and the Pit was released in 1967) the first and third installments were considered fairly good horror films.  They aren’t always available in the United States, probably due to digital rights management.  It seems ridiculous that in this day and age that companies still restrict access, even to those willing to pay a modest fee, for movies that are essential parts of the canon.  Hammer (all three Quatermass movies are Hammer productions) films are still difficult to access in the United States.  At least, with the willingness to wait half a century, I’ve finally be able to see Quatermass and the Pit.

Experimenting with Quatermass

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Hammer films are coy.  In these days of digital rights management, they’re often difficult to locate in the United States.  Even on streaming services.  I’d known about Quatermass since I was a kid.  I’d heard about Quatermass and the Pit as a pretty scary early science fiction-horror offering.  I’ve still never seen it.  Quatermass was a BBC television character, a kind of mad scientist figure.  The Quatermass Xperiment was the first of a set of four Hammer films based on him.  Also known as The Creeping Unknown, it was cast with an American Quatermass (ironically, it turns out) to appeal to American viewers (who can now seldom access the film).  In any case, one of the streaming services finally acquired rights to the 1955 movie.  The special effects were naturally primitive, but that doesn’t stop this from becoming a scary film.

Watching these early movies is like studying history.  Other films were influenced by The Quatermass Xperiment, most notably Lifeforce.  I couldn’t help but think of Night of the Living Dead as well.  Quatermass, a rogue scientist, sends a rocket into space with three astronauts.  Since this was before we had any kind of conception of how this might actually be done, the idea seems implausible, of course.  The rocket returns with only one of the three crew members, and he’s morphing into something else.  Despite his arrogance, Quatermass realizes he has to cooperate with the police to contain the menace.  Inspector Lomax describes himself as a “Bible man,” unacquainted with science, and Quatermass considers his work superior to that or mere police.  When the hybrid is finally located and destroyed, however, it is in Westminster Abbey.

Although the runtime is just over an hour and some of the acting is quite wooden, this is an affecting story.  The scene where the transforming man encounters the little girl’s tea party bears elements of the pathos of Frankenstein.  Without the budget, science, and even acting resources of modern productions, The Quatermass Xperiment manages to fall squarely into horror with a monster I’d been waiting since childhood to see.  In those days you were at the mercy of your local television offerings.  Now that we have worldwide content on the worldwide web, we still restrict viewing so that the most money can be made from a movie that’s seven decades old, and its cohort.  In any case, this experiment has left me determined to find what Quatermass discovers in the pit.  Once that becomes available on a service I use.

Philadelphia Story

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I’m guilty of a little home-state pride when I consider Philadelphia as a seedbed for diverse filmmakers.  Perhaps the most famous is M. Night Shyamalan, but I recently watched Tayarisha Poe’s first feature, Selah and the Spades.  Poe (and Edgar Allan also lived in Philly) is an African-American woman, and like Shyamalan, writes and directs her own movies.  Selah and the Spades came out in 2019, just as we were settling into pandemic life, but it is a gentle kind of dark academia.  A coming of age story set in a fictional Haldwell Boarding School, it features three African-American leads.  The violence is mostly offscreen, but there is a darker story here.  Selah heads the Spades, one of five factions of student-led extracurricular life on the elite campus.  She’s a senior who doesn’t want to face college—she enjoys her power and doesn’t want to appoint a successor.

The factions plan communal pranks, and each has its own specialization.  The Spades supply the alcohol and drugs to the student body.  This involves some violence, as is to be expected.  Selah has a record of ruining her protégés before they can become her successor.  The movie focuses on Selah’s relationship with Paloma, a transfer to the school who seems a promising new leader.  But Selah has difficulty letting go and the drama plays itself out in a student-led prom after the administration cancels the official prom due to the factions’ actions.  There are lingering shots and some art house elements to the film, making it a drama rather than a thriller.  Dark academia encompasses several genres and this is, as I say, a tamer one.

Philadelphia is a city with a generational history for me.  My mother, who was born in New Jersey, lived in Philly for some time as a child.  She found the city a scary place and unwittingly passed that fear onto me.  I’ve been to Philly several times, of course.  My main concern is driving there—the traffic is always intense and I don’t know my way around very well.  It is a diverse city.  While it’s too early to tell if Tayarisha Poe’s work will center around eastern Pennsylvania (I can’t find a summary of her second movie, The Young Wife, that states outright where it is set), it does underscore that the cinematic world is reaping some benefits from the city of sibling-like love.  And such things happen best when diversity is given a place to shine.

Fear of Puppets

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David Schmoeller is a horror director I discovered only in the last several months.  I watched his first film, Tourist Trap, after having found Netherworld streaming for free.  Perhaps his most famous film is Puppet Master.  Although intended for a theatrical release, it was ultimately shifted to direct to video.  That didn’t stop it from becoming a cult film and from spawning sequels and spin offs.  Like other Schmoeller films, it’s a bit disjointed.  But it’s also fun to watch.  Since this is a film from the eighties, I won’t be too worried about spoilers—fair warning.  So, the puppet master lives in a hotel and brings puppets to life, literally.  He does this using ancient Egyptian magic.  About half a century after his death, four colleagues of Neil Gallagher receive a psychic message from him.  They travel to the hotel only to find he’s dead.

The puppets, released from their hiding place, begin killing the guests.  This is one of the many things never explained.  The puppets don’t appear to be evil, but they are murderous.  Three of the four colleagues become their victims in typical horror fashion.  The last surviving friend, an anthropology professor from Yale, and Gallagher’s widow, discover Neil has brought himself back to life, using the puppet master’s Egyptian magic.  He plans to live forever, but apparently he has to kill his former friends to do so.  As he explains this, and beats the professor and his wife, the puppets realize that he’s a bad man.  They attack and kill Neil when he’s trapped in an old elevator.  The ending reveals that his widow can also reanimate the dead.

Child’s Play had been released the previous year, but the trope of haunted or cursed puppets had been in the horror tradition already for decades.  Dolls and puppets are often residents of the uncanny valley and yet people can’t stop making them.  We often learn to draw by representing our families with crayons.  The fascination of replicating ourselves artistically provides low hanging fruit for horror films.  Fabricated things that look human—and we can add mannikins here—starting to move, or coming to life, scares us.  So much so that even less-than-great movies such as Puppet Master can become their own franchise.  As a horror movie, it isn’t terrible.  It’s also not likely to keep you up at night.  At least one other David Schmoeller film is on my to see list, and I have a fair idea of what to expect.  I watch them duly warned.