Stephen King is an author I admire, although I haven’t read all of his books. Not even close. Still, his cultural cachet is high, as it has been pretty much since the seventies when horror literature was first being recognized. I’ve been fascinated by his outlook on religion, or, in broader terms, the supernatural. Rebecca Frost approaches things from a different angle, but her Surviving Stephen King: Reactions to the Supernatural in the Works by the Master of Horror is a volume worth pondering. Quite often, as was the case with Douglas Cowan’s America’s Dark Theologian, I haven’t read all of the books and short stories the author discusses. Frost gives good summaries, however, which help frame the discussion. One of the reasons I enjoy King is that he allows the supernatural in, but something I hadn’t really realized until reading this book was that the supernatural is generally a threat.
Now, knowing King as a horror writer, it’s obvious that there has to be a threat, but in what Frost explores, standard Christianity doesn’t always work well against the supernatural. One of the points I made in my expensively-priced Nightmares with the Bible is that physically fighting a demon crosses ontological lines if demons are spiritual beings. Frost discusses how quite often “success” in a King story involves destroying the physical aspect of the supernatural threat. It doesn’t always work permanently, but for the protagonists, at the time, it tends to be sufficient for them to get on with their lives, sans supernatural. Having studied religion through three degrees, this made me stop and think. The impetus to start on that career track was the idea that the supernatural tends to be good. Enter King.
I only started reading King after my doctorate, and I haven’t read as much as true fans, I suppose. Still, I tend to try to analyze what I read—thus the many posts about books on this blog—and it helps to have the guidance of someone more familiar with his oeuvre than myself. Reading books like Surviving Stephen King also gives me an idea of which of his books I should pick up, and also which I might safely avoid. Frost is an able guide, considering the various appropriations, or Christian solutions to the supernatural, in King’s imagination, and whether they work or not. The ideal reader for Frost has probably read King a bit more widely than me, but I still found this study enlightening. And it added some novels to my to read list.














