Professionalism

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We’re all tightly packed together here on the internet.  Social media is a fuzzy category and now includes such platforms as LinkedIn, which I think of mainly as a place to hang your shingle while looking for a job.  I chose, many years ago, to make myself available online.  This sometimes leads to a strange familiarity.  It isn’t unusual for me to have an author hopeful to contact me through my personal email or through LinkedIn, especially, to try to push their project.  (Such people have not read this blog deeply.)  One thing acquisitions editors crave most highly is professionalism.  Being accosted on LinkedIn, or in your personal email, is not the way to win an editor’s favor.  Some of us have lives outside of work.  Some of us write books of our own and don’t blast them out to all of our contacts on LinkedIn.  Professionalism.

It’s tough, I know.  You want to promote your book.  (I certainly do.)  It seems strange to say that blogging is old-fashioned, but it is.  (Things change so fast around here.)  But you could start a blog.  Or better yet, a podcast.  Or a YouTube channel.  You can blast all you want through X, Bluesky, Facebook, Tumblr, or Instagram.  I admit to being old fashioned, but LinkedIn is for professional networking, not doing quotidian business.  It may surprise some denizens of this web world that some publishers don’t permit official business through social media.  Email (I know, the dark ages!) is still the medium preferred.  Work email, not personal accounts.  Some authors (believe it or not) still try to snail mail things in.  Publishing is odd in that many people, and I count my younger self among them, suppose you can just do it without learning how it works.  Most editors, I suspect, would be glad to say a word or two about professionalism.

Photo by Ben Rosett on Unsplash

Professionalism is what makes a commute to the office on a crowded NYC subway train possible.  We all know what’s permissible in this crowded situation.  We know to wait until someone checks in at work before asking them about a project we have in mind.  (If you’re friends with an editor that’s different, but you need to get to know us first.)  When I started this blog I was “making a living” as an adjunct professor.  I was hanging out my shingle.  I also started a LinkedIn account.  Then I started writing nonfiction books again.  Since those days I’ve been trying to figure out the best way to promote them.  Professionally done, if at all possible.

Banning Books

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For many years I’ve celebrated Banned Books Week by reading a banned book.  What with Republicans wanting only white, hetero, history-denying titles approved, I’m pretty sure that most books I read are banned somewhere.  Banned books, of course, see sales bumps and benefit the publisher and author.  So instead of reading a noted banned book, this year I’ll hang out my shingle here with but shallow hopes that it will be read.  I’m pretty sure, any agents out there, that at least one of my novels would be a banned book.  Maybe all of them.  You see, in my fiction I’m not the mild-mannered, inoffensive person who blogs here everyday for free.  There’s a reason that I keep my pen name secret.  I’m pretty sure that most people who know me would be surprised, if not shocked, by what appears in my fiction.

Writing, you see, is where we express the ideas in our heads.  I may seem to yak about everything on this blog, but in reality, I’m quite guarded.  Many of the horror movies I discuss, for instance, have ideas or scenes that I simply leave unaddressed.  I’m trying not to offend anyone here.  (A friend of mine who does publish fiction mentioned recently that a significant other in her family suggested that her writing wasn’t controversial enough to be picked up by publishers.  I think there could be something to that.)  While my mother was alive, I took special care that she wouldn’t discover any of my fiction.  Now that she’s gone these two years, I still protect her name with my own nom de guerre.  I really don’t want to hurt anybody.  I do, however, need to express myself.

Some of my fiction is horror.  Some is just plain weird.  The novels are well written, I think, and I’m open to editing.  (Agents, I am an editor—I know how this game works!)  As long as we’re stuck in a morass of banning books, why not look at a writer who’s more controversial than you might believe?  I’ve been writing daily for going on half-a-century now.  Think about that.  Think about the sheer number of controversial thoughts one might have in that amount of time!  Add graphomania to the recipe, with just a squeeze of talent and you’ve got banned books to last a lifetime!  I’m not sure any of the books I’m currently reading (five actively, at this point) formally appear on a  banned list.  But if you want to find one that almost certainly will be, well, my shingle’s out there if you care to take a look.

A banned book, in some districts

The Season

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I learned about the Horror Writers Association years ago, shortly after I started publishing horror stories in 2009.  I couldn’t join because you had to have earned at least $30 from a publication.  I took this to mean a fictional one and I never made it beyond that benchmark until this year.  (It’s possible I misunderstood and could’ve joined for Holy Horror and beyond.  I think the point is they want to know you’re serious.)  In any case, these folks may be my tribe.  During the month of October the website has a set of free blog posts available to the public.  Mine—located here—dropped yesterday.  It deals with nonfiction, of course, since I’m still not finding much traction in getting novels published.  One of the weird things about book publishing is that you don’t know, unless you’re already successful, how well your sales are going until after about six months or so.  Sleepy Hollow as American Myth may be flopping for all I know. 

I’ve tried to promote this one as much as I can.  I contacted bookstores and libraries in Sleepy Hollow itself.  I had bookmarks printed and put them in local libraries and bookstores.  I arranged a discussion at the upcoming Easton Book Festival.  I told my local writers’ group about it.  Posted on a Halloween Facebook group.  All of this is tricky rather than treaty when a book is priced near $40.  That’s quite a trick, I know.  As Halloween approaches I keep seeing memes and posts about the Headless Horseman.  But I’m not sure if anyone’s finding my book or not.  It’s an anxious period when you write.

Working in publishing for nearly two decades now, I’m starting to realize that there are two ways to relevancy.  One is to be hired by an institution with name recognition—that automatically makes you an expert and everyone want to know what you think.  They’ll even pay you for it.  The second way is to write a book that sells well.  That one’s a bit of a catch-22, however.  To get published these days you need to already have a following.  I suppose that’s what the internet is for.  The best forums at the moment seem to be YouTube and TikTok, but there’s more much traffic there than on a Los Angeles freeway during rush hour.  I’m not sure if many people read the Horror Writers Association Halloween Haunts blog posts.  These folks, however, seem to look at this from a similar perspective.  Maybe a few of them will buy Sleepy Hollow as American Myth.  ’Tis the season.

Who Owns It?

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Who owns the Bible?  No, you can put your hands down.  I mean who owns the concept of the Bible?  This question occurred to me while thinking about the Apocrypha.  Does the Apocrypha belong or does it not?  This became a polarizing issue with the Reformation and subsequent Protestant ownership of the concept of the Bible.  The Apocrypha was mostly written by Jews, but has never been part of the Hebrew Bible.  The process of narrowing down the books to include wasn’t straightforward and since God hasn’t spoken on the topic, has never really been settled.  The books of the Apocrypha circulated with the Bible, as did a few other books.  Sometimes they were even bound together inside one cover with the standard Protestant 66 books.  Obviously I’m discussing the Christian canon here.

I’m sure you’ve known someone this has happened to, if it hasn’t happened to you personally.  This person is an actual expert on a topic.  S/he goes to a place where an unexpected discussion on their specialization breaks out but nobody asks them to speak to it.  This person then becomes offended, sometimes even speaking out, loudly, that this is their area, they have expert knowledge of it and should be consulted, at the very least.  More likely than not, their opinion should be considered definitive.  This is the image I have in my head with Protestants and the Bible.  Sure, the Catholics had it long before, but they didn’t encourage individual study.  In fact, they discouraged laity from reading it.  Only when they, the Protestants, came along did anyone really pay attention to the Bible, and, it must be admitted, they do have a point.  All the Bible study that goes on today, no matter what faith tradition (if any) would not have happened without the extreme Protestant reverence for the Good Book.

But still, there are other branches of Christianity that disagree.  There are more Catholics than any single sect of Protestants.  And a great many Orthodox Christians as well.  Some of the latter include the books of 1 Enoch and Jubilees in their Bibles.  Even so, any publisher that wishes to make inroads on selling the Bible must defer to the Protestant canon.  This is the case even though the King James Bible included the Apocrypha.  So as I ponder who it is that owns the image of the Bible, my mind keeps coming back to the same place.  Those who make the loudest, and most prolonged claim are the Protestants.  They own the Bible, in the public eye.

Famous Cemeteries

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I have to confess that I really didn’t know about Père-Lachaise Cemetery before this book.  I knew that Jim Morrison was buried in Paris, but I’d never really paid attention to where.  My wife picked up Benoît Gallot’s The Secret Life of a Cemetery: The Wild Nature and Enchanting Lore of Père-Lachaise and we decided to read it together.  It seems likely that Père-Lachaise is the world’s most famous cemetery.  This little memoir by the current curator of the cemetery is a delightful read.  It is reflective and sensitive (and spawned by the attention the author’s social media was getting, so hey, help me recruit some fans!).  Gallot began posting pictures of wild animals that he snapped in the course of his work and Parisians, and others, were fascinated to learn about wild animals at home in the capital of France.  This book reflects on the animals, plants, and people of the graveyard.

I enjoyed this book, but one aspect gave me pause.  Gallot notes that the cemetery doesn’t permit jogging.  Perhaps this is a cultural thing, but cemeteries have been some of my favorite jogging spots.  I mean no disrespect by it.  Cemeteries are peaceful and have very little traffic (one of a jogger’s concerns).  I’ve never found people walking their dogs (another jogger issue) in cemeteries.  I can see how mourners might not want to see someone taking their exercise near the grave of a departed family member, but a jog is simply a fast walk.  And we are, as a species, part of nature.

Many famous people are buried in Père-Lachaise.  I visit cemeteries to find famous people’s burial places.  Indeed, that’s what I tended to post on my Instagram site, but I found no followers.  We had visited Highgate Cemetery in London—another famous burial ground—and discovered many familiar names there.  Perhaps to Anglophones, Highgate is more famous than Père-Lachaise.  But even Highgate would’ve been off my radar had it not been for the Highgate Vampire incident that I’ve written about before.  Gallot, who lives in the cemetery, is skeptical of ghosts in Père-Lachaise, although he’s well aware that the stories are told.  This brief book is contemplative autumnal reading.  There are several black-and-white photos of animals among the graves.  They are the living among the dead, and an appropriate symbol that life goes on.  If you’re looking for a place to reflect on mortality and you want to learn about cemetery life, this may be the book for you.

Dark Pliny

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My current dark academia kick has me looking at the Classics again.  I taught Greek Mythology for three semesters as an adjunct at Montclair State University.  In the course of my New Testament studies I’m sure I encountered some of the classical Greco-Roman writers, but being focused on the Bible at the time, I never really followed through.  Then my doctorate got me interested in even earlier classics.  In any case, I’ve been trying to self-educate myself about Pliny the Younger.  To be honest, this is because he wrote one of the most famous Roman ghost stories.  Pliny wasn’t some guy into woo-woo subjects.  He was a magistrate and a lawyer and a noted orator.  His most famous work is the collection of his letters.  One of those letters tells his ghost stories.  Others describe Mount Vesuvius’ eruptions.  So, Pliny.

Image credit: Daderot, Angelica Kauffmann’s Pliny the Younger and his Mother at Misenum, 79 A.D. (detail), public domain via Wikimedia Commons

My fully-loaded bookshelves don’t have any Pliny.  I’m sure he’s mentioned in many of the books on these shelves, but I don’t have a copy of his letters.  I used BookFinder.com to search for used copies only to discover that the Loeb Classical Library divides his letters into three volumes, which feels like too much for casual reading.  Then I realized that most editions are edited, leaving out some of the, I suspect, less interesting missives.  Even as an editor, I don’t trust editors.  What if they left out the ghost stories because, well, serious scholars pay no attention to such things?  I discovered that Penguin Classics has an edition and from what I can tell, it seems to be complete.  I mark books that I want to remember on Amazon because they have pages even for the obscure stuff.  I try to buy the actual books from Bookshop.org.

What makes all of this noteworthy is that as I was on the Amazon page I noticed that you can “follow the author”—Pliny the Younger himself!  He must be a ghost by now.  So what the heck?  I clicked “Follow.”  I’m not in the habit of following authors on Amazon; I find my books in many different ways and most authors I know don’t like to talk about their writing, so why add another social media commitment?  I’m hoping that Pliny will be more willing to chat about writing.  He may be dead, but I’m not a prejudicial sort of individual.  I won’t hold it against him.  Who knows, maybe in addition to ghosts, I’ll learn something about Vesuvius?  And if he ghosts me, well, at least he’s a professional.

Nostalgic Shadows

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Nostalgia is a funny thing.  Although it can strike at any age, somehow after the half-century mark it’s particularly easy to get swept into it.  As I written about many, many times, I was drawn into the Marilyn Ross Dark Shadows novels as a tween.  In my mid-to-late forties, when the internet made it possible, I started to collect all the volumes from 1 through 32.  It took several years.  I had to find them via BookFinder.com and our level of income didn’t support buying more than one every few months.  Then in 2022, having difficulty locating the last of the original series, I found a seller on eBay offering up the whole set.  The price for that set was less than the least expensive final volume I could find.  I did what any nostalgic guy would do.

We don’t really buy antiques, but I’d been looking for an office desk (this was before the scam).  I’d been using a craft table for a desk for years and it seemed that I really needed something with a better organizational range.  This led me to stop into a local antique shop.  They ended up not having much furniture, but they did have aisles of nostalgia.  A few weeks later when it was too hot and humid to be outdoors, I revisited the shop.  This time, relieved of the burden of seeking a desk, I was able to browse at leisure.  It’s like going to a museum but not having to pay admission.  I turned a corner and I saw something I’d never seen before.  A collection of Marilyn Ross Dark Shadows books.

It wasn’t a full set, but I had, prior to finishing my own collection, never seen more than one or two together in any single place.  As a child I’d buy them at Goodwill.  As an adult, on BookFinder.  All those years in-between, I always looked for them when visiting used bookstores.  I visit said shops whenever possible.  In decades of looking I’d only found one in the wild once or twice, and always by its lonesome.  This was a completely new experience for me.  It was also quite odd to be seeing them and not having any need to buy them.  I have a full set.  The nostalgia was almost overpowering.  I couldn’t help but think of how even a few years ago I’d been pawing through to see if there were any I hadn’t yet found.  All for reliving a bit of my childhood.

Disney Dark

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I write a fair bit about dark academia, but one of the strangest higher education events in my life was when the American Academy of Religion and Society of Biblical Literature held their annual meeting in Orlando.  At Disney World.  Seeing the world’s top academics in the field against a backdrop of Snow White, or whatever, was surreal, expensive, and just a bit off.  I guess others felt that way too, because the conference never returned.  I have never had a desire to visit any Disney theme parks.  It is something that simply has no appeal to me.  As much as I appreciate fantasy in my reading and movie watching, in real life I prefer to visit places with home-grown authenticity.  At the same time, I realize many people adore Disney attractions.  (I just can’t get over why you’d want to visit a manufactured Main Street when there’s a real one not terribly far away.)

The Dark Side of Disney by Leonard Kinsey is one of those books that grew out of a blog.  Believe me, I’ve been tempted more than a time or two to pirate my own work here to try to make something that people would pay to buy.  In any case, Kinsey is a Disney fan.  Growing up poor, I was never accustomed to summer vacations.  One year we made a memorable trip to Washington, DC.  I didn’t realize it then, but that was where my grandmother, who lived with us, had been born.  I remember aspects of that trip and realize that it was my model of what a vacation was meant to be.  Kinsey grew up not far from Disney World and with a mother with a bit more free cash than mine.  This book is his exposé of the less-expected aspects of Disney.  Not only an exposé, but a “how to.”

I do understand the desire to be a “bad boy”—I suspect most of us do (chose your gender-appropriate nouns, of course).  The thing is, I’m not a rule-breaker.  Realizing that the guardrails in life are generally set up to help people, as much as I’m curious about what goes on behind the scenes, I prefer legal means of finding information.  I’m no fan of large corporations, but if they set the rules (you have to pay to get in, and once you’re here agree to uphold the illusion) then that’s the right thing to do.  In my opinion.  Then again, when you’re with a bunch of academics of religious studies there’s a limited amount of trouble to be had.  Unless you read about dark academia.

Being a Fan

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Fandom is a weird thing with me.  Having wide-ranging interests, coupled with an at times obsessive personality, my likes are intense but fall short of the kind of fan who purchases everything associated with their fascination.  A friend kindly sent me the Dark Shadows Almanac, edited by Kathryn Leigh Scott and Jim Pierson.  I try my best to read books friends  send me, and working my way through the Almanac, I realized just how far short of real fandom I fall.  Dark Shadows was likely my gateway to horror.  Watching it after school is one of my early memories.  But I was quite young at the time and beyond Barnabas, Quentin, the wonderfully gothic house, and the opening music and waves crashing into the rocks, specifics didn’t last.  Dark Shadows was one of the earliest fan-congregating shows.  Before Comic-Con, there were Dark Shadows conferences.  Kids eagerly bought all things Barnabas related.

I was about seven when the show hit its zenith.  I do remember watching it, and the wonderful, creepy feeling it gave me.  As a child I couldn’t have named any of the actors.  A lot was happening in my life at the time.  My mother was divorcing my alcoholic father.  My grandmother, who lived with us, lay bed-ridden and dying in what had been our dining room.  We lived in a run-down old apartment with very little money.  Heavy stuff for a kid.  And television also offered funny shows in the evening.  And Saturday morning cartoons (which included, yes, Scooby-Doo). I’ve always been amazed at just how much stuff there is in the world and I yearn to understand it deeply.  It was probably pretty much fore-ordained that I would try to be a professor.

Reading the Almanac not only reinforced how influential the series was, it also made me aware of just how complicated producing a television show is.  Many, many people are involved, specialists in artistic and technical fields.  Most of them make modest livings with, if they’re lucky, mentions in the credits.  The stars we know.  I think, for me, Barnabas Collins was a father stand-in.  What I noticed, even as a child, was that he was sad.  A certain type of person is drawn to sad individuals.  I always want to cheer them up because I know how it feels.  This is the part of me that wanted to be a minister.  I tried that a number of times but it never worked out either.  Reading an almanac like this isn’t really a deep intellectual exercise, but it is a learning experience.  And one of the things we might learn about is ourselves, whether a true fanatic or not.

Missing Books

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I’ve written before about what we call “the flood.”  Just over seven years ago, we moved into our house.  The movers, complaining every inch of the way, lamented the number of boxes and the lateness of the hour.  Since their truck was just outside our garage, we told them that they could stack about 100 of the boxes in there and we’d haul them to the house ourselves.  This they did.  Torrential rains came a day or two later but being new to the house we didn’t realize the garage flooded in heavy rain.  Many, many books were ruined.  I started a list but haven’t had the time or heart to finish it.  Insurance didn’t cover it and most of the books were never replaced.  That’s not what I’m writing about, though.  I am writing about other missing books.  Often associated with moving.  And perhaps proof of an alternate universe.

I’ve moved a lot in my life, and if you know anything at all about me you know that I’m careful with books.  I never leave any behind.  And yet… yet some manage to disappear.  The first one I recall was my personally annotated copy of Nietzsche’s Thus Spake Zarathustra.  It disappeared between Boston and Ann Arbor, Michigan, when, no exaggeration, all of my worldly goods fit into the back of a rental car.  I unpacked, wondering where it’d gone.  Then moving back to the United States from Edinburgh, our annotated copy of Historic Scotland, the booklet describing all their sites, in which we’d written notes from when we visited, was gone.  Moving from Somerville, New Jersey to our current house, Godwired, by Rachel Wagner, disappeared.  Also, a new translation of The Odyssey that I’d received at work.

Now on this latest move there was nothing left in our Somerville apartment.  And despite the griping movers, there were no boxes left in the truck.  Every box has been opened and sorted and yet, Godwired and The Odyssey aren’t here.  The other day I was looking for Wilkie Collins’ The Woman in White.  I’m pretty sure it was lost in the flood (but it’s not on my list).  I distinctly remember buying it at a used bookstore to replace the one I purchased at Watchung Booksellers in New Jersey.  And it is not here.  I keep careful track of my books, and if one goes missing it’s like the parable of the lost sheep.  I can’t rest until I find it.  None of this helps me if there is an alternate universe that’s sucking select books every now and again.  If so, I’m sure it’s got one of the most amazing libraries in the multiverse.

Ancient Asherah

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It seems like ancient history.  Actually, it is ancient history.  Ancient history with a new angle.  A Reassessment of Asherah is finally available in paperback.  Although my research has moved in a different direction, an author cares for all of their books and Asherah is my firstborn.  My doctoral dissertation originally, what separates it from many proposals I now see as an editor, is that it has a broad topic and some native sense of writing.  I have always eschewed technical jargon.  Academese obfuscates.  And is boring to read.  In any case, being young and naive, at the instruction of one of my doctoral supervisors, I sent it to the distinguished series AOAT (Alter Orient und Altes Testament), published in Germany.  It came out as an expensive hardcover and sold through its only print run.

Years later, evicted from academia, I found a foothold in publishing at Gorgias Press.  The owner of the press did something that even Eisenbrauns couldn’t, he talked what was then Ugarit Verlag into granting Gorgias the rights to republish my out-of-print book.  But he decided to do it in hardcover, so it was still too expensive for most potential readers.  Also, to make this a proper second edition, I added all of the articles I’d written about Asherah as well as the original text of the AOAT version.  If I recall correctly, it sold pretty well for Gorgias.  I moved on to other things.  Weathering the Psalms had been written before my career malfunction, but publishing that made me realize I could still write expensive books with low sales.

Four books further along, all on aspects of horror, a friend did the impossible.  He talked Gorgias Press into publishing a paperback of A Reassessment of Asherah, without my prompting.  For the first time in the thirty-plus years that the book has been available, it is now “individually priced.”  Please keep in mind, though, before emptying out your bank account, that “individually priced” here is still in the academic realm.  It seems the minimum price for books in this category is around $40, which is a bit steep for most of us.  But still, it is a new thing in the academic world.  I do hope that someone more persuasive than me might talk to Bloomsbury about a paperback of Nightmares with the Bible.  That has been, as far as I can tell, the poorest performing of all my expensive books.  It’s also the one that, I suspect, would have some individual readers.

Brutal Boys

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Some time back I posted about Steffanie Holmes’ Pretty Girls Make Graves.  It was a first book in a duology and since I’d been trying to keep up with dark academia, it was a recommended exemplar.  As I mentioned in that post, the book ends with a cliffhanger, so I got to Brutal Boys Cry Blood as quickly as I could.  Holmes is a prolific self-publishing author and I found Pretty Girls much better written than the majority of self-published material I’ve read.  Brutal Boys picks up right where the previous novel left off, freeing George Fisher from her predicament and moving her into new ones.  At Blackfriars University, George is investigating the death of her former roommate.  The Orpheus Society, consisting of old money blue bloods, seems to be involved in more than wanton destruction of property and orgies.

Much of the first half of Brutal Boys sets the scene for a relatively happy period in George’s life.  She establishes a polyamorous relationship with the uberwealthy student William Windsor-Forsyth and Father Sebastian Pearce, a teacher and college chaplain.  The three of them are mutually in love, but even as George is admitted the Orpheus Society, a deeper part of the sect emerges.  This group is even more insidious and has designs on human sacrifice.  But I’ve already said too much.

Reading is, of course, a subjective exercise.  My personal experience of this duology is that the first book is better than the second.  It’s not that I feel Brutal Boys is a bad story—it keeps your interest pretty much the whole way through—it just seems to be far more improbable than the first novel.  It is fiction, of course, and there is nothing speculative here.  There are no ghosts or monsters or divine intervention.  Speaking strictly for me, it might’ve helped with believability if there were a little of this.  I was not one of those swept away by Donna Tartt’s inaugural dark academia novel The Secret History, but she did include just a little of a speculative element that allows for a reader to perhaps convince him or herself that this might just possibly happen.  Some writers and readers prefer not to use that escape hatch.  I’ve read good dark academia both with and without speculative aspects to the story, but to me, such mystery adds a little depth to what might be happening.  And I admire self-publishing authors who write well enough to draw you into a second book, which can be a rare thing.

Seeking Meaning

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Many people over the years have encouraged me to read Viktor E. Frankl’s Man’s Search for Meaning.  I admit to being put off by the unintentionally sexist title (I do remember the days when “man” was generic regarding gender, following the German usage from which it derives).  I finally got around to it and I’m glad I did.  I know that there has been some controversy around it but I found many of Frankl’s observations freeing.  The first part of the edition I read narrates his experience living in concentration camps during Germany’s mad phase.  Such things aren’t easy to read, but they are important, showing what happens when people are devalued by those in power.  It also proves a place for finding meaning in suffering.  The second part of the book introduces logotherapy, the school that Frankl devised.  It’s based on the idea that one’s search for meaning is essential for psychological well being.

Some of us grapple with the question of meaning constantly.  Why are we here?  What should we be doing?  Is there a purpose behind it?  Religions often attempt to answer these kinds of questions, as do various philosophical schools.  Nobody has the definitive, overarching answer, and Frankl doesn’t try to offer one.  There is a bit of existentialism in logotherapy, but the basic idea seems sound to me.  Seeking meaning helps you to carry on.  Frankl also considered finding meaning in suffering, which seems to be a noble goal, if quite difficult to achieve.  Most human lives involve suffering and it is often the biggest problem with which theodicy has to deal.  Finding meaning in it, if that’s what life hands you, seems to be reasonable.  His discussion of paradoxical intention was quite interesting.

My edition of the book has an introduction by Gordon Allport.  That name took me back to my college days when the Harvard professor’s equally problematic title, The Individual and His Religion was required reading.  Despite the pronoun, that was an influential book for me (unfortunately ruined in the flood after we first moved to this house).  I noticed that Frankl cited Allport’s book in his own.  I sometimes think I ought to replace Allport’s book, but I’m not sure that I’d be reading it again any time soon.  Besides, my lost edition had my own annotations in it.  A small measure of personal suffering and loss.  I am glad to have finally read Frankl’s work.  I certainly learned a lot from doing so.  Discovering that there is a psychological school based on finding meaning exists was news to me.  And it just makes sense.

Discovering Witches

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On a number of best of dark academia novel lists, A Discovery of Witches was a book I knew I had to read.  Frightened by the size of the tome, I put it off.  Although it says it on the cover (by which I don’t buy a book) that it’s part of a trilogy, I was hoping it’d be self-contained.  Of course, it ends without resolving what happens to the main characters, more or less coercing the reader into the remaining two volumes.  Now, this is not unique.  Many authors do it.  Publishers especially like books with series potential—assured sales.  My eight novels (none published) are stand-alone.  One is over 200,000 words, but the rest are reasonably svelte.  Big books take a large commitment of time and, well, at my age you have to make some choices.  This one took me nearly a solid month of daily reading, sometimes multiple hours at a stretch, to finish.  I have some decisions to make.

Set initially in Oxford, this world created by Deborah Harkness contains three kinds of humanoid creatures besides humans: witches, vampires, and daemons.  The daemons aren’t really defined, but they don’t seem to be the kind that possess girls like Regan McNeil.  The witches seem pretty traditional and the protagonist/narrator is one.  The vampires are quite different than the Hollywood version, as well as the traditional sort.  Vampires can be out in the sunlight, they aren’t affected by crucifixes, and, indeed, can be quite religious and Christian.  They can eat things other than than blood.  The protagonist, Diana Bishop, is a witch who doesn’t use her powers.  A professor, she’s doing research at Oxford where she meets, and eventually falls in love with Matthew Clairmont, a vampire.  An ancient pact between witches, vampires, and daemons forbids them from consorting closely, and herein lies the tale.

The dark academia aspect comes in a couple of guises.  One is that much of the first part of the novel takes place at Oxford University, and even in the Bodleian Library.  Also, vampires seem to be quite compatible with dark academia as a whole.  The dark aspect comes not only from the creatures, but their situation.  There is ancient animosity and tension that results in murders.  The novel ends with a war starting and Diana and Matthew taking a risky journey.  I may be content to let this state of affairs stand.  From the look of things, the sequel is also a long book and I am content to let my imagination fill in the blanks.  I’m glad to have read it, but I’m going to look for a novel with a little less time-commitment next.

Another Picnic

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It’s curious, the desire to see a movie based on a novel you’ve already read.  I was intrigued to see how Peter Weir might handle Picnic at Hanging Rock.  As my post about the novel points out, the book, as it stands, is ambiguous about what happens to the missing girls.  It was only as I saw the film that I realized just how complex a story was crammed into a relatively brief novel.  Film directors have to make choices and although this one follows the book to quite a large extent, some elements were more clearly implied in the cinematic version.  The suspicion on Michael Fitzhubert was clearer, as was the fear that the girls had been molested.  The character of Mrs. Appleyard, although not exactly kind, is treated somewhat sympathetically.  It’s not implied that she might’ve killed Sara, for example.  Her treatment of the orphan, however, does lead to suicide.

This story isn’t simple to untangle even in the book.  Being literature, it isn’t clear exactly what is happening throughout.  It allows for ambiguity.  The novel never explains how the girls went missing or what happened to them.  Hanging Rock is presented as mysterious, almost a portal.  One way the movie deals with this is by invoking Poe.  It begins with a voiceover reading “Dream within a Dream.”  Indeed, the movie is shot with a dream-like quality.  The roles of the male characters is, appropriately, understated.  The story is about women and coming of age.  It’s often considered an example of dark academia.  Appleyard College isn’t a school at which fair treatment is doled out and Miranda, the most accomplished student, is compared to an angel, adding to the dreamlike quality of it all.

Using Poe to frame a film may not be entirely fair.  It does signal the viewer that what follows may or may not be reality.  Although Wikipedia can’t be considered the final authority—anyone can edit it—it lists (as of this writing) the movie Picnic at Hanging Rock as an adaptation of Poe’s famous poem.  Maybe by implication, but the story is clearly that of Joan Lindsay’s novel.  She presented this, in the sixties, as an account of an actual event, which it is not.  I found it interesting that dialogue was added to the film that doesn’t appear in the novel.  Overall, however, this seems to work as an art film.  The movie has been hailed as the greatest Australian movie of all time, and just this year was rereleased in theaters.  I’m glad to have seen it, but remain curious.