Tell It Straight

Apparently there is a burgeoning interest in swearing. Not necessarily in doing it, but in studying it. Over the past couple of years I’ve easily found a book every twelve months that devotes itself to the topic. After I finished reading the most recent one, my wife pointed me to a story on The Guardian that deals with the same topic. The story by Benjamin Bergen, “Well, I’ll be… There’s a real science to cussing and blaspheming but beware,” springs from his book on the subject, which I’ve not yet read. Interestingly, Bergen points out that there are four main classes of “bad words:” those that misuse religious concepts and names, those dealing with sex, words that denote various bodily effluvia, and finally, slurs. Today the final category, particularly when it comes to prejudicial slurs, is often considered the most offensive. Religious swears aren’t what they used to be.

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Why concern ourselves with such things? For me, I suspect, it is because of laws. Yes, laws. The religion in which I was raised was all about what you could or couldn’t do. One of those species of forbidden activities was swearing. Problem was, I didn’t know what all the words were. How could I not say them if I didn’t know them? And how could I know them if somebody didn’t say them? This vexed my young mind. I thought perhaps I should keep a written list, but this would be hard to explain if anyone ever found it. To make matters worse, some of the words were not swears sometimes and other times they were. “Hell,” referring to the fiery place, was not swearing unless you instructed someone to go there. Other uses beyond the literal were swearing. An ass was fine if it was an animal, but not if it was on an animal. And if you added one consonant that you couldn’t even hear onto a structure built to hold back water you were in hot water. Who made up these rules? The Bible didn’t say much about it.

In high school I heard there were seven words that you couldn’t say on television. Since we didn’t watch George Carlin I didn’t know what they were, but by this point I had collected more than seven. When I finally did hear his shtick (quite recently, at that) it contained some words I didn’t expect which, while rude, were never considered “swearing” on my canonical list. So it is we find ourselves with no definitive rules about what not to say. Professors are writing books about such things and even after having read some I’m no closer to my definitive list than when I started. It’s all a matter of laws, I suppose. Only the rules keep shifting. Best just to keep my mouth shut.


God’s Meteorologist

weatherexperiment“To understand the weather is somehow to glimpse the divine.“ I honestly don’t remember writing those words. A friend of my drew them out in a quote last year (perhaps the only time my book has every had such an honor) and they resonate with what a much better known writer has said. The Weather Experiment: The Pioneers Who Sought to See the Future was a book I bought upon first sight. Peter Moore’s story, like the science of the atmosphere, is only a small part of the whole. I glanced through the index for Increase Lapham while still in the bookstore, but despite his absence bought the tome anyway. I’m glad I did. Throughout this account of how meteorology developed in the nineteenth century religion and science are continually at play. As Moore points out, when faced with a violent storm, before any means of grasping the sheer enormity of the atmosphere existed, the only reasonable explanation was God. And it wasn’t just the clergy who believed this. Those we now recognize as scientists thought so too.

There are several key players in the drama of how we’ve come to our current understanding of the weather, but one that surprised me most was Robert FitzRoy. Everyone knows that FitzRoy was captain of the Beagle on Charles Darwin’s voyage that revolutionized science for ever. Some are even aware that FitzRoy, especially after his marriage, because a staunch evangelical Christian, parting ways with Darwin so far as to wave a Bible over his head at a public debate on evolution. I, for one, had no idea that FitzRoy almost singlehandedly invented the weather forecast. And that he did so as a government employee and doing so brought the ridicule of the scientific establishment because predicting was considered the purview of unscientific minds. It was as if the world I recognize had been whirled 180 degrees around by some unseen storm.

Any book on the weather, as I’ve learned, has to include a discussion of global warming. Climate change is real, and it is something we’ve done to our own planet. In a day when statistics can be produced showing that many scientific results are funded by companies with vested interests in the outcome of the experiments—even those at top universities—and we can see just how complex this web of financially motivated truth has become. Science is not pure rationality. It never has been, and it never can be as long as humans are the ones undertaking it. And we are beginning—just beginning—to see that there are some places where the wind blows freely through although those in white coats have assured us the room is sealed. This is a fascinating read and any book that makes me think I had the start of something profound to say is one I’ll buy on impulse any day.


Scary Thoughts

rockoffThose who know me personally—and not just through the internet—sometimes are surprised to learn that I watch horror movies. After all, I’m a pacifist, vegetarian, and a very caring person. Plus I’m squeamish and I eschew violence. Why, then, do I watch such things? I don’t have a good answer for that, but I might be a bit closer now that I’ve read Adam Rockoff’s The Horror of It All: One Moviegoer’s Love Affair with Masked Maniacs, Frightened Virgins, and the Living Dead. Now, I’ve never met Mr. Rockoff, but from reading his book I get the impression that he’s a descent human being and fun to hang out with. He’s also a family man and a sympathetic individual. The Horror of It All is an extended discussion of that troublesome question: why do some of us watch movies of this kind?

It’s pretty clear from this book that Rockoff is way ahead of me in the number of horror movies seen. I’m sure he doesn’t mention all of those he’s watched, but there are some I’ve seen that didn’t make this book and, in my own way, I hope, show that I’m no slouch when it comes to the genre. I’m not in the media like he is and those of us trying to be respectable ex-academics have to read weighty tomes to keep any street cred at all on campus. That having been said, it was fascinating to read how many of the same triggers are at work in not just Rockoff and myself, but in other horror watchers he’s known and interviewed. These films are, for the most part, not just degenerate trash. Many of them have redeeming value and an unexpected profundity. Academics and other society people don’t like to get caught watching what hoi polloi do, but just take a look at the box office take and you’ll see that horror sells. We are not alone.

Ultimately every horror viewer has to struggle with this monster him or herself. Why do we watch? While in grad school I had a sociology doctoral candidate interview me to explore just that question. Why? At the time, admittedly, I had seen only a fraction of the films that I’ve moved on to see since then. One thing I can definitively say—I’m looking for something. Life is plenty scary as it is. A world where a good job can be yanked away from you at will and the specter of a life on the streets leers, can be an intimidating place. In the horror movie you see how it could be even worse. So as my waking hours are increasingly spent in the dark, as if the sun itself is afraid, I see books like Rockoff’s as a kind of flashlight through this forest. If I run into monsters, I want to have prepared myself.


Only October

trickortreatComfort may be a strange word to describe Halloween, but it is accurate. I’m no specialist on the holiday, although I’ve read a few books on it—most recently Lisa Morton’s Trick or Treat: A History of Halloween. Growing up in what felt to me like an uncertain environment, holidays—and especially Halloween—have left me with positive impressions. Morton’s book explores this strange combination of fear and fun and suggests that many people of my generation do find comfort in its celebration. I grew up without a father in a conservatively religious home. Yet I loved the escape of putting on a mask and being someone else. Coming home with a bag of candy was a bit like that dream I still have of finding a penny on the ground and then realizing there are thousands of them just beneath the surface. There’s a security in that dream and I always find a tear in my eye when I awake from it.

Halloween is, appropriately, a chimera of holidays. It is solidly pagan. It is equally solidly Christian (specifically Catholic). Perhaps to placate those troublesome Celts, the Roman Church moved its commemoration of All Saints and All Souls to November 1 and 2, allowing for the Eve of what used to be called “All Hallows” as a holdover of Hibernian lore. Morton goes beyond the northern European fascination with the darkening of the year to explore other regions and how they mark the season. The southern hemisphere, obviously, doesn’t have the same pattern of autumn and spring, and the holiday has had less success there. The threat of the light never returning has to be real to make the fear stick. The warmest memories of my childhood seem to come from the days artificially lengthened by electric lights and the holidays they spawned: Halloween, Thanksgiving, Christmas. Comfort.

The air has begun to turn chilly around here. I’ve found myself shivering a morning or two while waiting for the bus. As I pull on my coat and step out into the pre-dawn dark, a stop sign creaks eerily on the deserted street. I’m headed to a long day in a city of stone and glass and warmth will be difficult to find. Halloween decorations get lost in the enormity of New York City and its constant quest for money. So I recall Halloweens of my small-town childhood. I tend not to go out at night, but I haven’t always been this way. When there was an unspoken comfort awaiting at home, no matter how frightening it could be at times, I would brave the dark and ask strangers for candy. Is it any wonder that Halloween still glows in a world somehow grown too cold?


Twist of Lime

witchoflimeOctober enters as a liminal month. A few remaining hours of lingering summer but more shortening days of winter’s encroaching wolf. A time of harvest and celebration. Lengthening nights bearing strange noises. It was a couple of Octobers ago that I noticed The Witch of Lime Street either on Amazon or some bookstore shelf. I knew I’d read it this time of year, but I had to find the time to appreciate it appropriately. David Jaher’s debut book, subtitled Séance, Seduction, and Houdini in the Spirit World, spins a story appropriate to this time of year. The story of Mina Crandon, aka Margery, is as misty as the ghost she apparently conjured during the roaring ‘20s. The story is all the more remarkable in that the medium who’d attracted so much attention has been all but forgotten now that mediums and psychics tout their wares “for entertainment purposes only.” No one wants a fraud misdemeanor on his or her record, just in case.

Margery emerged during a contest set up by Scientific American that offered $2500 for any medium whose effects could not be explained by science. A board of experts, including Harry Houdini, was established and the contestants tried their best. Unlike most mediums Margery was from a secure household, being the wife of a surgeon. In other words, she didn’t need the money. Some of the feats she performed, according to the records scoured by Jaher, are truly amazing. So amazing that she had nearly convinced the prize committee that she deserved the prize. Houdini, however, led the opposition. During the course of all this she had, at points, convinced Harvard faculty that she was genuine, and submitted herself to controlled conditions. Some very intelligent men, including Sir Arthur Conan Doyle, believed she was authentic. Never actually caught in trickery, evidence suggests that she faked some manifestations, but many educated observers nevertheless believed in her powers.

This engaging account has as many twists and turns as a corn maze, and features several prominent players. Houdini and Doyle clearly top the charts, but for those who’ve read about the history of parapsychology there will be some familiar names throughout. The one who is least known is Margery herself. Being an historian, Jaher can’t proclaim his own verdict on the medium’s claims. His account, however, is even and provocative. Based on the many records that were available on the subject before seances became artifacts of a more gullible age, this book will leave you scratching your head. Then, you may wonder, were those my fingers or those of someone else doing the scratching?


What Did You Say?

inpraiseofprofanityThis driver and this passenger had interacted before. Unpleasantly. You could feel the tension mount when the passenger watched carefully to see who the driver was as the bus pulled up to Door 1. Although bus routes change drivers somewhat frequently, there is a regular driver to my route and this passenger, like a cat sensing the visit of a nasty relative, wanted to see if it was safe to come out. It was the driver he didn’t like. He got on anyway. An argument started, since he always sits in the front seat, just across from the driver. A profanity worked its way into the conversation. “No blasphemy on my bus!” the driver warned loudly. I couldn’t help but smile. I’ve sent author contracts from respectable academic presses where the author has to sign that nothing libelous, blasphemous, or obscene will be included in her/his book. Blasphemy still sets some people off.

Michael Adams’ In Praise of Profanity isn’t an easy book to read on the bus. The dust jacket can be removed, and that’s a plus, but the guy who sat next to me on last night’s commute took a good, long leisurely look at the page I was on. Bad bus etiquette, but then so is falling asleep leaning on the stranger next to you (which he also did). Speaking of bad things, In Praise of Profanity makes the reasonable case that there are no “bad words.” Bad intentions, to be sure. Bad choice of when to utilize certain vocabulary, certainly. Bad words inherently, no. And the book will take you into some strange places to demonstrate this. The section on bathroom graffiti makes the point nicely.

Adams does discuss, briefly, the religious objections to classical profanity—taking God’s name in vain. Having grown up with all kinds of circumlocutions (more technically, I learned, euphemisms) for interjections one must not say, it was interesting to note that nearly all our pseudo-swears go back to violating this prohibition. Even “Jiminy Cricket” was a not so subtle riff on the name of the carpenter from Nazareth. Gosh, golly gee. All three disguised blasphemies. Being a linguist Adams takes this particular analysis with a healthy dose of fun, but there are many people I know who would be quite offended by this study of the vulgar way vulgar people speak. At the same time, looking at what words like “profanity,” “obscene,” and “vulgar” mean, we might need to head back to the lexicon to learn just what species of blasphemy it is to which my driver objects.


Banned Books

I feel short-changed. Cheated, if you will. This is Banned Book Week, and a story in Publishers Weekly over the summer touted the benefits of the local independent bookstore. Owners of indies know that these stores are centers of community. Gathering places for those who love literature. I feel cheated because my local town has no independent bookstore. Neither did any of the towns where I grew up. For a year when money was almost as scarce as it is now, I lived in Ann Arbor, Michigan. There were bookstores there. For a couple happy years before that I dwelt in Boston—a city in which books are never difficult to locate. Edinburgh is known as one of the literary capitals of Europe and my days in that magical city were inundated with books. Even Nashotah House, with its somewhat backward facing eyes, had a little bookstore. And there was another indie over in nearby Oconomowoc. I now live in the desert.

Oh, there are bookstores nearby. Independent ones, I mean. When’s the last time you saw a chummy conversation among locals at Barnes and Noble? Princeton has the Labyrinth. Bernardsville has the Bookworm. New Hope (while across the river in Pennsylvania) has Farley’s. There’s an indie in New Brunswick and I discovered Watchung Booksellers in Montclair just a couple of weekends ago. Clinton has a tiny little shop where my daughter once met a children’s author doing a book signing and I picked up some Ray Bradbury. These are my happy places. All of them require a drive of at least half-an-hour. I’m not a local. I don’t see anyone I know, except some of the clerks.

Analysts have been saying for decades now that we live in unhealthy isolation from our neighbors. I get up and jump on a bus before most houses show any lights in the morning. I stumble off and fall into bed after eating supper following the return trip. I’m not alone in my attempt to survive in this late capitalist purgatory. One thing that would help, I believe, is a local bookshop. There used to be a used bookstore in my town, called Chapter Two. I used to walk there of a Saturday morning, just to browse. Rent grew too high and it moved to the next town over and its name changed to chapter eleven. My local town is affluent. There are signs for Trump everywhere. What’s obviously missing is a local independent bookstore. I, for one, would be a regular patron.

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A Dusty Return

dustreturnedThe fiction author who had the most influence over my formative years was Ray Bradbury. Wait—let me qualify that a bit. I read of number of series aimed at juvenile, male interest (Doc Savage, Dark Shadows, and such) but these weren’t really intended as “literature.” I also read quite a bit of Poe, and his influence may certainly have rivaled Bradbury. The thing was the latter was still alive and producing books, mostly of short stories that tickled my imagination. Despite my reluctance to let books go, there have been several periods in my life where I’ve had to sell off my collection (this is the mindset of the non-affluent) and all of these childhood collections went, except for Poe. Now that I’m a more reflective adult, so I’m told, I have found a renewed interest in some childhood classics, and Ray Bradbury books are seldom expensive. When I found From the Dust Returned in a used book shop for a steal, I said “why not?”

This particular book came from long after I’d sold my Bradbury collection. I had never seen nor heard of it before. As an adult, interestingly, Bradbury doesn’t seem scary at all. From the Dust Returned, like many other Bradbury collections, is a somewhat novelized set of stories. This one is set in a haunted house where, in his usual descriptive style the storyteller offers artful prose and painterly writing, but no real scares. As we are coming upon Banned Book Week, however, I did note one of Bradbury’s common themes—the lack of belief leads to the death of characters. I’d read some of his stories where this took place before. Still, this time he goes a bit further. Tapping into things just ahead of the rest of us, as he had a talent for doing, one of his characters laments the loss of belief in religion as well as creepy, Addams-esque characters. People are no longer believing and it causes ghosts pain.

Part of Bradbury’s appeal is clearly to the young imagination. I’ve promiscuously read hundreds of authors since my last Bradbury book. My tastes have evolved. I find the same is true when I go back to the Dark Shadows books that were so cheaply had at my neighborhood Goodwill. I still go back to these early writers, however, and there is a kind of innocence about them. These were stories I’d read before I’d learned that Poe was certainly not as macabre as real life could be. “Marilyn Ross,” “Kenneth Robeson,” Edgar Allan Poe, and Ray Bradbury may not feature of lists of banned authors. Some of them aren’t even whom they seem to be. They did instill a childlike belief in reading, in my case. Even if they’re now on the bargain shelf they will still receive my admiration for starting a lifetime of reading.


Finding Your Way

lost-artOnce while visiting the house of a friend, we took a walk in the woods. It was an area I didn’t know and after a few minutes it became clear that we were lost. There can be nearly no other feeling more frightening for a child. We wandered in the trees shouting for help for what seemed far longer than the maybe twenty minutes or so that my friend was disoriented. The message was clear: never go somewhere unless you know how to get where you’re going. I’ve been lost a few times since then and the gut-twisting fear is the same. Where am I? The Lost Art of Reading Nature’s Signs, by Tristan Gooley, is an amazing book for anyone who’s had that experience. We are residents of earth and we should know how to find our way around the place. Instead, most of us live in urban environments and never spend a lot of time outdoors learning that nature provides many, many clues to finding your way. You just have to know what to look for. I found myself wishing I could memorize large sections of this tome, assuring myself I’d never be lost again.

There is an irony about reading such a book during the commute to Manhattan. Apart from his small chapter on navigating in cities, Gooley spends most of his time offering advice on spotting hints in nature. I can’t believe the behavior of the mice, rats, pigeons, and cockroaches I’ve seen in the city is any less neurotic than that of the people. In nature trees, plants, land forms, weather, fungi, and the stars can all be used to guide a person home. There is a touch of quaint Britishness to the book, but the tips included quite often branch out to specifics in the United States, or even elsewhere. What all of this means is that in its own language the earth makes sense. We need to learn this language. Although Gooley doesn’t say it here, when we destroy our environment we’re increasing our ability to get lost.

One of the more interesting sections of the book used churches as a means of orienting oneself in unfamiliar country or a town. Church architecture, at least initially, followed a regular logic with an eastern orientation and opinions about the sacredness of the ground on the north-south axis as well. Knowing this holy geography, along with the ability to read lichens growing on the outside and finding the clues on tombstones, you can often find your way. There’s some poignancy here. There was a time when churches, synagogues, and mosques were natural means of showing people their cardinal points. We’ve come to rely on our devices to show us the way, and it’s a little early to know if that’s been a mistake. And if it weren’t for work today, I’d be outdoors, taking a walk and trying to learn to find my way through nature.


Scary Pictures

monstershowThroughout its history, until quite recently, one of the most serious natural enemies to the horror movie was the religious establishment. At times this antagonism seems well placed as horror films often take theological concepts and stand them on their heads. Within the last few years, however, thinkers of religious thoughts have come to an uneasy accord with some horror movies as vehicles for the kind of thinking promoted by traditional religions. The first half of this dynamic appears clearly in David J. Skal’s The Monster Show. Written before any kind of detente had been reached, his book chronicles skirmishes between the Production Code, religious groups, and even women’s collectives, against what was considered indecent and degrading. We have come to realize, however, that we are the monsters. We are the degraded. And seeing these films can lead to a strange sort of solidarity.

Most classic monsters, after all, have their origins in religions. Even the most recent of the lasting undead—Frankenstein’s monster and zombies—have origins in religious thought. Mary Shelley’s novel was subtitled The New Prometheus, a reference that anyone in the early nineteenth century would have understood. Zombies, on the other hand, are a product of vodou. Religion can’t get along very well without its monsters, and despite their less-than-stellar looks, their screen appeal is undeniable. Maybe it’s just we don’t like our dirty liturgical laundry being hung out where anyone might see it.

Skal’s treatment doesn’t stop at the cinema. He has a chapter on modern vampires, and Stephen King has earned his own chapter (or at least most of one) as the poet laureate of the novelistic form of the genre. More often than religion, Skal traces what’s happening in the monster world to the larger social issues of the day. Quite rightly so, as scary movies go nowhere without a receptive viewership. Looking around these days it’s easy to be scared. Even what was once a grand occasion of debate over higher principles as we ponder our next leader has become a farce in one of the parties that could make its own horror movie. Hitler, it is said, was a huge fan of King Kong. Large apes manhandling women never seem to go out of style. Some call it horror. Others try to get away with saying it’s politics. While the daily commute grows more and more dangerous, and the rhetoric grows even worse, is it any wonder we like to dim down the lights and watch monsters that we know really can’t get us at all?


Read Long and Prosper

“Live long and prosper,” Mr. Spock was (or will be, depending) known for saying. Many of us know the regimen for healthy living: don’t overindulge on the food and drink. Get some exercise. Try to eat the right foods. Sleep once in a while. When we go to the doctor’s office, it’s generally a physical cause that we want explained or treated. It seems, however, we might have been overlooking a way to live longer. Reading. An article from last month’s Tech Times explains that book reading—sorry folks, reading this doesn’t count—correlates to longer life, according to a Yale study. The article by Alyssa Navarro explains that concentrated reading for three-and-a-half-hours a week can be connected to living longer. Those of us who read may not have that fringe benefit in mind, but it does stand to reason.

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Since people love correlates that sound alike, the way that we describe aspects of our lives is often quantity verses quality. In terms of quantity, consciousness seems to drive us to claim as much life as possible. It’s hard to let go. Connoisseurs, however, often prefer quality to quantity. While there may well be other options than these two q’s, it seems to me that those of us who read tend to do it for the quality issue. Quantity may be a fringe benefit. My job requires a long commute most days, and I bury myself in books. If I pick one that really captures my interest, I’m amazed at how quickly even an intractable commute can go. On those days I work at home, I have to admit, I miss the reading time. I try to read with the same level of concentration when I power the laptop down, but there is something about being in a situation where you’re forced to read that somehow enhances the level of concentration. It’s training, I suppose. We often think that once we’ve figured out how to read then it’s just a matter of doing it. To really get into a book, however, requires effort.

If I’m at home and I sit down for a marathon reading session, I inevitably get sleepy. Since I awake quite early this isn’t something I think I need to see my doctor about. Of course I get sleepy on the bus, but I’ve seen how ridiculous most people look when they sleep in public, and I don’t want to be one of those. If the book I have is a good fit, I barely notice how tired I am, surrounded by my aluminum walls and the wheels that go round and round. Maybe that’s because my mind is elsewhere. I don’t commute for my health. On the days when I don’t take the bus I try to get out and jog. My healthcare regimen, I think, could use a little more book reading. At least that’s as good an excuse as I can come up with for what many people, ironically, consider a kind of illness. May we “bookworms” read long and prosper.


Hi Ho, Hi Ho

I’ve been writing about reading. No surprises there, I suppose. My wife recently introduced me to BookRiot, and I wish I had more time to spend there. A recent post by Aisling Twomey describes how reading on her Tube commute helps keep her sane. Here is a good case of convergent evolution—I came to the same conclusion after about a week of what turns out to be about three hours a day commuting to New York City. We didn’t move to my current location to work in Manhattan. My job was in nearby Piscataway. It was only when a headhunter found me a job at Routledge that I began the daily trip. The problem is I get terribly car sick. To this day I can’t read in a car. Some days I can’t read on the bus either. Gradually, however, I trained myself to do it, and the results have been worth it. Ms. Twomey has read over fifty books this year on her London commute. I suspect my commute is a bit longer since I’ve read a few more than that. Still, we tilt against the same windmill, so we need to appreciate the dedication it takes.

I was talking to someone the other day who was complaining about cell phones. She said, “I used to read a lot. I worked in a book store. It was great.” Her cell, she said, gave her a stiff neck from constantly looking down. And a sore thumb from swiping and texting. And yet, she lamented, she just couldn’t stop. Books may well be a vice. I’m as bad as any addict. I have no idea how many books I’ve read in my life: the number is in the thousands rather than the hundreds, I know. And even the books I regret, I don’t really regret. Reading is a coping mechanism.

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One of the things that the traditional ancient religions all have in common is books. Not all of them treat sacred texts the same way, but they all have some form of sacred writing. There was an implicit sense, I believe, from the first stylus on clay, that something truly special was going on here. Holy, even. Writing is one of the great joys of life. Reading is another. Both are sacred professions. In a way it seems a shame to have to be forced into a commute in order to find time to read books. Still, the constant flow of new material has a life-saving quality to it. I can’t imagine spending fifteen concentrated hours a week texting. I don’t know that many people to text. The ones I do know I know through their books. And they’re very good company on a long ride.


Lingering Memories

Visiting northwest Pennsylvania always makes me think of oil. I suppose the fact that I attended high school in Oil City has something to do with the fact. Many people suppose that the oil industry began in Texas, but Pennzoil and Quaker State have earlier roots back to the days when people flooded to Oil City and Titusville to get rich from the petroleum underground. I grew up in a refinery town that is becoming a ghost town, like Pithole City and Petroleum Centre before it. And when I returned home to New Jersey I wanted to find my Oil City book. Yes, there is a book. I first saw it in junior high school and I coveted it. Hardbound and large format, it was a book about my town. I had no idea where to get one, however. There were no bookstores in Oil City, or nearby Franklin. Any further afield than that and nobody cared.

I used to work as a janitor in my junior high school. It was my summer job for several years. One day our task was to haul out the garbage bins. I saw my opportunity. The library was discarding several copies of the book. They were in the trash. I dumpster-dived for the first (but not last) time in my life. I had the prized book. It had been locally printed. There is no publisher listed. It bears no ISBN. Nothing like a book to validate where you’re from. You see, I’ve always wanted to write a history of the area where I grew up. No major publisher would touch it—it can’t possibly sell enough books to cover its costs. It would be a labor of love.

Not that I’m a fan of Big Oil. Quite the opposite, in fact. I don’t appreciate their proprietary arrogance toward ownership of the planet. Of their pollution of the world to gain more money for themselves. I support alternate energy. But still. This is where I’m from. Not that anybody’s making much money off of oil there these days. The shallow wells ran dry long ago. The local oil companies were bought out by larger corporations but they kept the local names. Once in a while I pull out my old, salvaged Oil City book and scan the pages with wonder. Many of these towns wouldn’t be here if it weren’t for the prehistoric sludge that flowed under the rocks and stones. It’s easy to believe that the town would stay the same forever. Heading out of Oil City there is a church. A crude cross stands atop a truncated oil derrick. I stare at it and the irony is only half complete.

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Pay Attention

hiddenplainsightIt happened in seventh grade, but I remember it vividly. It was music class. I’ve always enjoyed music but have never been able to make it without the assistance of a device that plays recordings. This particular day, however, Mr. Butler gave us the assignment to write down whatever we heard for about ten minutes. He told us to start and I began listening. Hard. I didn’t want to miss a thing. When time was up he asked some people for their answers. The first person said the sound of Mr. Butler’s footsteps as he walked to his desk after saying “start.” I was utterly shocked. How had I missed that? More answers emerged and my sense grew that I was completely inept at hearing things—well nigh deaf—since I had only heard the sounds that I was listening for. Hidden in Plain Sight: The Social Structure of Irrelevance, by Eviatar Zerubavel, makes me feel a little better.

A lot has happened since seventh grade. I have now realized that I’ve missed most of it. We filter out stimuli constantly. What is really interesting about a sociologist’s look at what we fail to notice is that we often miss important things in life by assuming that figure is more important than background. Or that space between things is less important than the objects themselves. Or that we can indeed listen for silence instead of sounds. It is a matter of how we perceive things. There are millions of stimuli bombarding you right now. I’m flattered that you’re even bothering to pay attention to my musings here. Are you also feeling the clothes you’re wearing? The shoes on your feet? The taste of either your last meal or the toothpaste that might have followed it? We shove things into the “background” all the time, including other people. We can’t pay attention to everything.

Interestingly, Zerubavel raises the issue of moral inattention. We do sometimes consider things outside the realm of moral consideration. But should we? What are morals if not an indication of what society has taught us to value? Indeed, social attention, or inattention, teaches us from our earliest days what is safe to ignore and to what we must pay attention. It helps us survive. Reading this little book, however, has left me wondering about all the things I have habitually missed through the years. Some of them may have been important. Sitting in a silent room, after all, I failed to notice the sounds of my own pencil scratching on paper, writing down all the sounds I was hearing.


Paper or Plastic?

Perhaps the most frequent topic on this blog is books. I don’t discuss every book I read, but most end up here. I can’t help but be pleased then, that recent polls show the number of people reading books is rising. Not only that, but that paper is back. We all appreciate new things. In fact, our economy would grind to a dead stop if it weren’t for new things that keep us buying. Ebooks were a new thing. Sometimes they’re even convenient things. If you’re going on a trip and you tend to travel with lots of books, like I do (who knows what mood you’ll be in when you get there? You’ve got to be prepared!) then an ebook reader can save stress on your back and luggage capacity. But I still prefer to zip open my bag and see four or five books smiling up at me. Visitors (rare, but not completely fictional) sometimes ask why I keep them all. I must restrain myself from retorting “why do you keep all your children?”

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Books—print books—represent so many things. Yes, they often contain knowledge. But they also contain memories. The contain emotions too. I remember that book that I saw in the library window at the University of Wisconsin Oshkosh book sale display. I was only at Oshkosh one year, but I recall seeing the book that my advisor had recommended a decade and a half earlier. I was so excited I called the librarian to ask if it could be put on hold. He allowed as it couldn’t but if I were to pay in advance perhaps another book could be substituted in the display. I remember having my worldview torn open by books—that January that I read three books that changed my outlook on life almost completely over Christmas break. How can I bear to let any of them go?

I suspect ebooks were a fad. They are still useful and they still sell. But is there any feeling like taking a book, closing the back cover, setting it on your lap, and thinking about what you’ve just seen? I know nothing like it. Of the many books I’ve written, only two have been published. In some sense, those two are the only two I’ve done. I keep trying with the others, but meanwhile out there in a few select libraries people can find bricks of paper with my name on the outside. It wouldn’t been the same if the publishers had said, “it will only be an ebook.” I know that it shouldn’t make a difference if its paper or plastic, but it does. It makes all the difference in the world. No matter if it means having to build more bookshelves. They make excellent insulation.