Simple Gifts

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During my many years of studying religion I learned about the Shakers.  It was many years ago and my knowledge isn’t extensive.  I was caught off guard when my wife suggested we see The Testament of Ann Lee.  I hadn’t heard of it and knew nothing about it, but she had me at “Shakers.”  This is a most unusual and engaging movie.  I didn’t realize it was a musical until after it was over.  (It had been a long day and I did, a time or two, think, “hey, this is like a musical, the way characters break into song.”)  The thing is the songs are all diegetic; they fit into the plot and the Shakers were known for their music as well as for their furniture.  The movie follows, in broad outlines, the life of Mother Ann Lee, the founder of the sect.  It made me curious to learn more.  

The Shakers emerged during that period of intense religious foment in the eighteenth and nineteenth centuries.  They settled in upstate New York where numerous other sects came into the world, such as the Mormons and the Millerites.  The Shakers had their origins among the Quakers, but it is unclear if Ann Lee’s family were members of the latter denomination.  In the movie an encounter with George Whitefield awakens Lee’s spiritual curiosity.  Historically, Whitefield was one of the first trans-Atlantic superstars, drawing rock-concert-sized crowds to hear his outdoor preaching.  In my head much of this was muddled during the film—it had been a long and disappointing day and I was totally unprepared for it.  I’m glad to have watched it, however; it rekindled my interest in American sects.

I have on my shelf an unread history of the Shakers.  It has consequently been moved to my “to read” pile.  I read, a few years ago, a history of the Oneida community in Upstate, and also a biography of William Miller.  The Oneida community practiced open marriage and eventually became known as the producers of flatware—Oneida silverware is still easily found.  Shakers, on the other hand, believed in celibacy, meaning that they could only grow through conversion.  The many Shaker communities founded by Mother Ann Lee dwindled and now appear to be down to three members.  The movie, which is quite good, is unlikely to lead to a resurgence of celibacy and revival of the Shakers.  They did have an outsized influence, not only for their furniture (think Oneida) but also for their music.  Add to that now, a musical.

Equal Women

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It’s been so busy this year that Mother’s Day crept up on me.  We have a lot of spring birthdays in our extended family, and what with the weird weather this year and unexpected household expenses, it just kept slipping my mind.  I like to commemorate the day on this blog because I’ve considered myself a feminist for many years.  I’m very distraught that women still aren’t treated as equals to men.  This should’ve been a no-brainer over a century ago.  (Having an historian’s outlook, I realize that in the days when women tended to die young, in childbirth, it was difficult for many to rise to positions of social prominence.  Once we got to the stage that most women survived the experience, and then to the point that economics drove us to two-income families, the male-superiority charade should’ve been dropped.)  The fact is none of us would be here without our mothers.  Father’s day has never been a big deal for me, but Mother’s Day is important.

I did manage to remember to get my wife a card in advance, but this year the day itself kept slipping my mind.  Ironically, my wife and I had watched a biopic of Mother Ann Lee last night—I’ll post on that tomorrow—and it was only as I was preparing to write about it for today’s post that I thought, “Wait.  It’s Mother’s Day.”  (We do have plans for the day; I’m not a complete barbarian.)  My excuse is that we were set off yesterday by an early encounter with a brusque and condescending Verizon employee who would not help set up a new phone purchased elsewhere.  I hadn’t slept well the night before and it rained all day, none of which made for a productive Saturday.  The movie (tomorrow’s post) was longer than anticipated, keeping me up late.  Movies, strangely enough, are now starting to really influence my dreams.

My dream for today, however, is that women’s equality will become a reality rather than something we just keep talking about.  There can be little doubt that we’d be better off with a woman president than with the alternative.  A woman has traveled further from the earth than many billions of men have.  My doctor and dentist are both women.  They can do anything men in their professions can.  They are university presidents and CEOs.  Pilots, both civilian and military.  They are religious leaders.  And many of them do the job on top of being mothers.  I consider it a personal failing that it was only as I was about to post about Mother Ann Lee (tomorrow) that I finally realized today is a very important day.  Let’s make Mother’s Day count!

Recipe for Childhood

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I once read that over the course of an average lifespan, an American will eat 73,646 pounds of food.  Think about that.  That’s over 36 tons of food.  Apiece.  No wonder recipe books sell so well!  This came to mind recently as I was thumbing through one of my mother’s mementos.  When she died I inherited her recipe box.  In liquidity terms it’s worthless, but inside is a great deal of my childhood.  I still find it poignant to look through her things although she died two-and-a-half years ago.  The memories are thick and tangible.  I only now had the courage to look through the foods she tried, liked, and sometimes didn’t.  (Some have notes, for example, saying what a friend didn’t like.)  We eat every day.  And variety is important for health.  So, recipes.

But not all cards are for things we eat.  The one that really jarred me was the recipe for play dough.  I grew up in a family of humble means, but not destitute.  I know, and still recognize instantly that Play-Doh smell.  It, along with Crayola, encapsulates childhood.  But I remember Mom making play dough for us.  The recipe is very simple: flour, water, salt, and a little oil (yes, it is edible) with food coloring.  I remember trying to mix the coloring in by hand and ending up with stained skin until the dye wore off.  And Play-Doh always makes me think of Silly Putty.  I think as a kid I kind of supposed the two were married.  Similar, but different in significant ways.  Kind of like cats and dogs, in my juvenile mind.

Childhood is strange.  We tend to cast a kind of rosy glow on it, even if it wasn’t very pleasant.  In my case, Mom was my protector.  I grew up without a father present and one of my greatest fears on becoming a father was that I didn’t know how to be one.  My role models were television figures and men I’d met and admired in my own life.  My father was a stranger but Mom made play dough for us at home when we couldn’t afford to buy it at the store.  After my daughter was born, and was old enough for them, the smells of Crayola and Play-Doh took me back to that pleasant version of childhood where things were fine and I had nothing better to do than to play.  Mom would prepare part of the many tons of food I would eventually consume.  And it all came from a simple wooden recipe box.

Substantial

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Body horror isn’t my favorite, but The Substance was so widely acclaimed that I figured I needed to see it.  It’s easy to see why it was so well received—it is not only well done, it also packs a lot of social commentary into the story.  I hadn’t read about the plot before seeing it, and it occurred to me that the theme wasn’t dissimilar from Edgar Allan Poe’s “William Wilson,” but from the point of view of a woman who’s been celebrated for her good looks and finds herself aging out.  Elisabeth Sparkle has had a successful television personal fitness series for years.  When she turns fifty, however, studio executives decide she has to be replaced with someone younger.  The men in the movie are portrayed in an unflattering light, unable to curb their appetites, while Elisabeth has to stay in shape, remain “beautiful,” to find any work at all.

Then a doctor furtively informs her about “the substance.”  It comes with few instructions, but it causes a person to create a new version of themselves—younger, more attractive—but they must swap out their existence every week.  One week the younger body is active while the older body is comatose and then they keep on switching weekly.  The younger Elisabeth, named Sue, takes Sparkle’s job and becomes a hit.  Her fitness show, highly sexualized, quickly gains ratings.  Sue has boyfriends and glamour.  Elisabeth awakes to find the apartment a mess and starts to regret the doubling.  The advertising for the substance repeats the message, the two of you are one.  Then Sue starts to “stay out late,” taking a few extra hours before switching.  This causes Elisabeth to age, in pieces, very rapidly.  She takes her revenge on Sue by overeating and leaving the apartment a mess.

Of course this is building to a big finish, which I won’t describe here.  There are a number of themes the film asks us to ponder.  Women are expected to stay young to be valued by the men who control the money.  The divided self comes to hate itself.  And there is little recourse for those whose careers reward them richly for being young but who will live well beyond that with only the memories and regrets of what they no longer have.  Although the movie is deliberately comic in many respects, it is also a sad story.  Expectations are unreasonable and unrealistic, and women have to play by the rules set by men.   The Substance has depth and pathos.  And pointed social commentary.

Uncomfortable Truths

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Horror makes us confront uncomfortable truths.  I suspect Birth/Rebirth might be the kind of movie to contain triggers for some folks.  I’ve watched enough body horror to be somewhat desensitized, but I was uncomfortable at a point or two.  The movie follows two female medical professionals—Morales, a maternity nurse, and Dr. Casper, a pathologist.  Overworked, Morales feels she’s not spending adequate time with her five-year-old daughter, Lila.  Then the unthinkable happens; her daughter suddenly dies from meningitis while she’s at work.  Casper, who works in the same hospital, handles the corpse of the young girl, but Morales learns the doctor has taken her home and, more than that, brought her back from the dead.  Horror fans know that reanimation is always problematic.  In order to discuss this, however, I may need to resort to spoilers.

Casper, ever since her own youth, has been working on regeneration.  She’s somewhat emotionally disconnected from others, doing this work for the sake of science.  Morales, however, refuses to leave Casper’s house once she learns her daughter is there and alive.  The two work together to supply the serum needed to maintain Lila.  She begins to speak and walk again, but the serum, derived from stem cells, requires a very specific profile that Casper has.  When an infection prevents Casper from conceiving (and providing the necessary tissue) Morales has to start taking amniotic fluid from another woman with the rare profile that matches Lila.  Until the other woman decides to change hospitals.  The story, which drew inspiration from Frankenstein, is sad, just as that book is.  A woman has to lose the same daughter twice, but that’s not the end of the story.

I think I’ll leave it there.  The tale raises ethical issues and probes the lengths we will reach not to let go of those we love.  The maternal bond may go as far as, if not murder, manslaughter.  The bond is emotional and Casper works it for the science of regeneration.  If life can be introduced to apparently dead tissue, why shouldn’t it be?  But the result is never satisfying.  There is a permanent line between life and death that can’t be crossed, no matter the emotional need or scientific curiosity.  And yet.  And yet.  Birth/Rebirth takes us to this juncture and forces us to look.  And it makes the viewer wonder just how far they might go.  The answer might make a person squeamish.  But then, uncomfortable truths are like that.

Symbolic Light

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I’m a great believer in symbolism.  I have made a number of symbolic gestures in my life, whether anybody notices or not.  Today is the winter solstice, a day of great symbolic importance.  Not only do we light a Yule log at home, accompanied by poetry reading, but I have another, private symbolic act.  This year I will substitute our usual nightlight for the wicker tree.  Not the one from the movie, thank you.  No, many years ago, when my mother was still alive and working at a local department store, she bought us a small wicker and plastic Christmas tree.  When you plug it in, it shines with white Christmas lights.  Every year I set it on the landing at the turning point in our staircase to substitute for our usual night light.  We have an older house and the nightlight is important for going downstairs when it’s still dark.

The symbolism here is that my mother is bringing light on the shortest day of the year.  The solstice has been observed from time immemorial in northern climes.  We may not have a white Christmas this year but we’ve already had a pretty significant snowstorm (all melted by a significant rain and wind storm), but the solstice is about light, not cold.  You may not have noticed it, but the sun is setting just a bit later these days.  It’s also rising later, as it will continue to do until the second week of January.  The solstice is the day when the number of hours of light is the least, when the longer evenings are offset by the later mornings.  Earth-based religions, which gave us Yule, longed for days of greater light.  This was the symbolic reason for Christmas so near the solstice.

My symbolic switching of nightlights isn’t the only symbolism I realized this year.  As I was thinking about the significance of this day for making the change I realized that the nightlight we normally use dates back to the year my mother passed.  We had one emotionally-wrought morning to sort through her belongings.  One of the little things I picked up was a stained glass lamp.  It’s very small, with a candelabra size mount for the lightbulb.  It took the place of our old stair-top nightlight.  And although today I switch to the tree my mother gave us, the light that we normally have through the night comes from a small lamp I inherited from her.  All of us together await the returning of the light.

Elementary, Academia

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Continuing my dark academia streak, I enjoyed Brittany Cavallaro’s A Study in Charlotte.  Although I’m not really a Sherlock Holmes fan, I know enough of the lore to appreciate how deeply steeped this novel is in Sherlockiana.  In the world of the novel Sherlock Holmes and John Watson were real people.  Watson wrote the books authored by Sir Arthur Conan Doyle in real life.  The books are well known and widely read in the universe of A Study in Charlotte.  The adventures in those novels and stories are, here, factual.  The book is narrated by Jamie Watson, a descendant of John Watson.  While at Sherringford Academy in Connecticut he finally meets Charlotte Holmes, descendent of Sherlock.  They become friends and have a campus murder to solve (thus, dark academia).  I have to confess that I had the image of Jenna Ortega, of Wednesday, in my head as Charlotte.  The two (Wednesday and Charlotte) are similar in many ways.

Although flawed, Charlotte is an inherently likable character.  The story contains enough fun to prevent it from being too grim, even with the death of a Sherringford student and the violent attack of another.  The murderer goes to great lengths to frame Charlotte, and the novel introduces some of the Moriarty descendants as well.  Watson tries to get close to Holmes, but she holds everyone at a distance.  The story includes some family dynamics—the Holmeses rational to the point of being cold, Watson’s mother constantly warning him to stay away from Holmeses while his father eagerly observes how Charlotte works.  Putting the action in Connecticut allows for a trans-Atlantic element since both families are, naturally, British.  The story is well told.

The novel should appeal to those who enjoy detective stories and who appreciate a smart, if troubled female lead.  In this latter aspect, Cavallaro shows herself a perceptive Doyle fan.  Sherlock Holmes isn’t always a perfect character.  He uses drugs and is an eccentric.  This story transfers all of that to Charlotte but making her a young woman while Watson is a rather love-lorn young man, opens the potential for a relationship unlike the classic Holmes and Watson.  I don’t say “romantic” relationship, because Charlotte isn’t really receptive to romance, although her strict rationalism wears thin when something goes seriously wrong.  We all like to believe that there are people a few steps ahead of everyone else, as long as they’re good.  The Moriartys are also masterminds but the novel doesn’t allow us to decide that they’re all bad.  This is an intriguing tale that fits into dark academia in an elementary way.

Witching Season

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Tis the season for movies about witches.  The cult classic The Craft is another one of my old movies—I don’t think I’ve written a blog post about it before.  In any case, this autumn felt like good timing for a movie about female empowerment.  Rewatching it, it was difficult to miss how religion and horror are tied together.  Indeed, the Bible appears in the film as well.  This makes sense since the girls attend a Catholic school.  So what is this one about?  Teenage Sarah has moved to Los Angeles and is having trouble fitting in at school.  She is a “natural” witch who catches the attention of the small coven consisting of Nancy, Bonnie, and Rochelle.  They invite her to complete their coven so that they can invoke Manon, a deity larger than God.  Once they attain their powers, they begin redressing personal wrongs, but begin to hurt others as they do so.

Sarah is the daughter of a witch and her mother died in childbirth.  Sarah has difficulties with using powers to hurt others.  She was primarily interested in a love spell, but it too has consequences.  The coven experiments with even more powerful spells, giving the girls very obvious powers.  Especially Nancy.  Nancy is angry and enamored of power.  Sarah decides she wants out of the coven, but they’ve become too powerful.  Since Sarah tried to take her own life before, Nancy tries to force her to do so, only to succeed this time.  She’s backed up by Bonnie and Rochelle, both enjoying their powers.  Their attack, however, brings out the natural power of Sarah’s witch nature.  In the end, all of them lose their powers except Sarah.  

There’s a strong moral streak through the movie.  Unrestrained power leads naturally enough to abuses—something we’re living through daily in real life.  This is played off against a largely ineffectual Catholic Church.  A street preacher, who doesn’t seem very Catholic, also tries to warn Sarah but his method of using snakes is off-putting, to say the least.  He dies off pretty early in the film.  Religious structures of the monotheistic world have historically closed doors to women.  Some still do.  The power of nature encompasses both women and men, and the power that women have often frightens men.  Again, we see the fear of losing power played out.  This is comically addressed in another witch movie, The Witches of Eastwick.  Indeed, it is directly addressed there.  That’s yet another of my old movies, unless I’ve written about it here before but have lost my powers of memory.

Writing Ghost

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Despite AI, one of my great regrets is not having learned additional languages in high school.  I took four years of German and the one classmate I knew who was able to convince the administration took two languages, both Spanish and French (gasp!) to become a translator.  In any case, I regret being able to read French only haltingly, with a dictionary.  I watched Colette because it is the biopic of a writer, but I’ve never read any of her books.  I also watched it because it’s considered dark academia, but you already knew that, didn’t you?  Colette lived from the last quarter of the nineteenth until the mid-twentieth century.  Her first husband published a successful series of books she wrote under his name.  The two separated and Colette went on to become a reasonably successful writer in her own regard.

As with most biopics, the details are exaggerated, but still, this is the world of books where fiction and fact aren’t always so far apart as might be supposed.  Interestingly, articles on her husband (Henry Gauthier-Villars), known by the pen name Willy, state that he is best known as the first husband of Colette.  A self-promoter, he had other people do his writing for him.  The movie focuses on what happens when he tried to bring his wife, not yet established in her own right, into his band of ghostwriters.  Not having French, I have never really studied French literature.  If life allowed a bit more time, that is something I’d like to have done.  In any case, Willy was a libertine as well as a self-promoter, the sort that occasionally enters high government position.  And since he was involved in many affairs, Colette explored relationships with other women.  In other words, this is a story that is still very relevant.

Dark academia sometimes involves a literary life rather than a strictly academic one.  I applaud its love of books and book culture.  Some of us miss the days when it was possible to have publishers eager for new material, when books were generally respected instead of widely banned.  The darkness here is clearly the manipulative relationship Willy has with Colette.  He uses her lack of experience in the publishing world to his own advantage, and habitually making poor financial decisions, puts their living situation and security at risk time and again.  I sometimes wonder about my high school friend.  Did she become a translator?  And, if so, is her job, nearing retirement age, under threat from AI?  And this, in the span of a human working life.  A life of books.

Brutal Boys

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Some time back I posted about Steffanie Holmes’ Pretty Girls Make Graves.  It was a first book in a duology and since I’d been trying to keep up with dark academia, it was a recommended exemplar.  As I mentioned in that post, the book ends with a cliffhanger, so I got to Brutal Boys Cry Blood as quickly as I could.  Holmes is a prolific self-publishing author and I found Pretty Girls much better written than the majority of self-published material I’ve read.  Brutal Boys picks up right where the previous novel left off, freeing George Fisher from her predicament and moving her into new ones.  At Blackfriars University, George is investigating the death of her former roommate.  The Orpheus Society, consisting of old money blue bloods, seems to be involved in more than wanton destruction of property and orgies.

Much of the first half of Brutal Boys sets the scene for a relatively happy period in George’s life.  She establishes a polyamorous relationship with the uberwealthy student William Windsor-Forsyth and Father Sebastian Pearce, a teacher and college chaplain.  The three of them are mutually in love, but even as George is admitted the Orpheus Society, a deeper part of the sect emerges.  This group is even more insidious and has designs on human sacrifice.  But I’ve already said too much.

Reading is, of course, a subjective exercise.  My personal experience of this duology is that the first book is better than the second.  It’s not that I feel Brutal Boys is a bad story—it keeps your interest pretty much the whole way through—it just seems to be far more improbable than the first novel.  It is fiction, of course, and there is nothing speculative here.  There are no ghosts or monsters or divine intervention.  Speaking strictly for me, it might’ve helped with believability if there were a little of this.  I was not one of those swept away by Donna Tartt’s inaugural dark academia novel The Secret History, but she did include just a little of a speculative element that allows for a reader to perhaps convince him or herself that this might just possibly happen.  Some writers and readers prefer not to use that escape hatch.  I’ve read good dark academia both with and without speculative aspects to the story, but to me, such mystery adds a little depth to what might be happening.  And I admire self-publishing authors who write well enough to draw you into a second book, which can be a rare thing.

Another Picnic

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It’s curious, the desire to see a movie based on a novel you’ve already read.  I was intrigued to see how Peter Weir might handle Picnic at Hanging Rock.  As my post about the novel points out, the book, as it stands, is ambiguous about what happens to the missing girls.  It was only as I saw the film that I realized just how complex a story was crammed into a relatively brief novel.  Film directors have to make choices and although this one follows the book to quite a large extent, some elements were more clearly implied in the cinematic version.  The suspicion on Michael Fitzhubert was clearer, as was the fear that the girls had been molested.  The character of Mrs. Appleyard, although not exactly kind, is treated somewhat sympathetically.  It’s not implied that she might’ve killed Sara, for example.  Her treatment of the orphan, however, does lead to suicide.

This story isn’t simple to untangle even in the book.  Being literature, it isn’t clear exactly what is happening throughout.  It allows for ambiguity.  The novel never explains how the girls went missing or what happened to them.  Hanging Rock is presented as mysterious, almost a portal.  One way the movie deals with this is by invoking Poe.  It begins with a voiceover reading “Dream within a Dream.”  Indeed, the movie is shot with a dream-like quality.  The roles of the male characters is, appropriately, understated.  The story is about women and coming of age.  It’s often considered an example of dark academia.  Appleyard College isn’t a school at which fair treatment is doled out and Miranda, the most accomplished student, is compared to an angel, adding to the dreamlike quality of it all.

Using Poe to frame a film may not be entirely fair.  It does signal the viewer that what follows may or may not be reality.  Although Wikipedia can’t be considered the final authority—anyone can edit it—it lists (as of this writing) the movie Picnic at Hanging Rock as an adaptation of Poe’s famous poem.  Maybe by implication, but the story is clearly that of Joan Lindsay’s novel.  She presented this, in the sixties, as an account of an actual event, which it is not.  I found it interesting that dialogue was added to the film that doesn’t appear in the novel.  Overall, however, this seems to work as an art film.  The movie has been hailed as the greatest Australian movie of all time, and just this year was rereleased in theaters.  I’m glad to have seen it, but remain curious.

Dark Romance

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My study of genre leads me to believe that there really may be no such thing.  Or at least many aspects of genre are open to question.  In the case of Steffanie Holmes’ Pretty Girls Make Graves, there’s no doubt that one genre is dark academia.  Indeed, this is book one of a duology titled “Dark Academia.”  Although self-published it is quite well done.  There’s a lot of backstory, and George (Georgina) Fisher, the protagonist and narrator, is a character from a previous series by Holmes.  Another genre that fits here is romance, although this novel is more than that.  Maybe a bit of the story will help.  George is a new student at Blackfriars University in England.  From California, she has trouble fitting in among the blue bloods that are the usual make-up of the student body.  She soon learns about the Orpheus Society, the secretive organization that pulls the strings on campus.  Then her roommate, the girlfriend of a prominent Orpheus Society member, goes missing.  George decides to investigate. 

Consciously aware of dark academia, Holmes aims directly at the heart of it and offers a compelling story that keeps readers interested from cover to cover.  I was never quite sure what was going to happen, and I do have to add a warning—this first book does end on a cliffhanger, so be ready to commit yourself to book two.  George is so well drawn that it’s not hard to care for her and start rooting for her against the secret society types who can buy themselves out of anything, including murder.  (I have to say, that part is a little too close to reality in the current US of A, so it may be a trigger for some.)

My regular readers (if any) know that I’m on a dark academia kick at the moment.  There’s so much to like in the genre.  Holmes makes clear the close ties between dark academia and horror; they share a common ancestor in the form of gothic literature.  The sheer variety in the novels classified this way means that not all of the books will contain every element associated with the genre, but Pretty Girls Make Graves comes close.  Holmes also effectively writes the ostracism of the outsider into the tale.  Anyone who’s had trouble fitting in (or may still have trouble fitting in) will recognize the scenario and its fallout.  Let’s hope, though, that they don’t end up like George at the end of volume one, even when they enjoy reading the book.

Philadelphia Story

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I’m guilty of a little home-state pride when I consider Philadelphia as a seedbed for diverse filmmakers.  Perhaps the most famous is M. Night Shyamalan, but I recently watched Tayarisha Poe’s first feature, Selah and the Spades.  Poe (and Edgar Allan also lived in Philly) is an African-American woman, and like Shyamalan, writes and directs her own movies.  Selah and the Spades came out in 2019, just as we were settling into pandemic life, but it is a gentle kind of dark academia.  A coming of age story set in a fictional Haldwell Boarding School, it features three African-American leads.  The violence is mostly offscreen, but there is a darker story here.  Selah heads the Spades, one of five factions of student-led extracurricular life on the elite campus.  She’s a senior who doesn’t want to face college—she enjoys her power and doesn’t want to appoint a successor.

The factions plan communal pranks, and each has its own specialization.  The Spades supply the alcohol and drugs to the student body.  This involves some violence, as is to be expected.  Selah has a record of ruining her protégés before they can become her successor.  The movie focuses on Selah’s relationship with Paloma, a transfer to the school who seems a promising new leader.  But Selah has difficulty letting go and the drama plays itself out in a student-led prom after the administration cancels the official prom due to the factions’ actions.  There are lingering shots and some art house elements to the film, making it a drama rather than a thriller.  Dark academia encompasses several genres and this is, as I say, a tamer one.

Philadelphia is a city with a generational history for me.  My mother, who was born in New Jersey, lived in Philly for some time as a child.  She found the city a scary place and unwittingly passed that fear onto me.  I’ve been to Philly several times, of course.  My main concern is driving there—the traffic is always intense and I don’t know my way around very well.  It is a diverse city.  While it’s too early to tell if Tayarisha Poe’s work will center around eastern Pennsylvania (I can’t find a summary of her second movie, The Young Wife, that states outright where it is set), it does underscore that the cinematic world is reaping some benefits from the city of sibling-like love.  And such things happen best when diversity is given a place to shine.

A Father’s Day

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Some thoughts I hope I’m allowed to share on Father’s Day: I recently saw a review of The Wicker Man that pointed out (rightly) that my treatment of gender was outdated.  Similarly, the (few) readers of Nightmares with the Bible make a not dissimilar observation about my use of Poe’s formulation of women in danger.  I am very much aware that gender studies (which wasn’t even a potential major when I was in college) have done much needed work in clarifying just how complex a phenomenon it is.  I have posted several times on this blog about precisely that.  Still, we all write from a position.  My training is not in horror studies, and it’s not in gender studies.  My writing, despite the price, is intended for non-academic readers, but I too may be between categories here.  I’m trying to escape the academy that has already exiled me, but the framing of my questions is too academic.  I get that.

I also write from the perspective of a man. There’s no denying that I write as a straight, white male.  This is how I experience the world.  And how I experience horror.  Returning to Nightmares, I think my point might’ve been better expressed as noting that writers, directors, producers, and others in the film industry understand that viewers of their particular films may be more moved by a female possession than a male.  Or, in Wicker, that publicly expressed concerns about rape and sexual violence are more commonly expressed by women.  Statements can always be qualified, but that happens at the expense of readability.  There’s no such thing as a free lunch after all.

Academics can’t be blamed for doing what they do.  They critique, poke, and probe.  My books since Holy Horror have been intended as conversation starters.  But they’re conversation starters from the perspective of a man who watches horror and tries to understand why he reacts to it the way he does.  There is an incipient ageism, I fear, that sometimes discounts how people raised to use “man” when referring to mixed or indeterminate genders—taught so earnestly by women who were our teachers—sometimes take our earliest learning for granted.  Those early lessons are often the most difficult to displace.  I try.  Really I do.  I’ve had over six decades looking at the world through a straight man’s eyes.  I welcome comment/conversation from all.  Of course, my intended readership has never been reached, and they, perhaps would have fewer concerns about my view.  Romance (hardly a feminist-friendly genre), after all, is one of the best selling fiction categories, even today.  And many of the writers—generally women—express the gender-expected point of view. That’s a genre, however, outside my (very limited) male gaze.

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Especially the first part, of Mona Awad’s Bunny, is so well written I almost laid down my pen for good.  I really enjoyed this one.  Once the story gets deeper, into the second and third parts, questions begin to arise as to what’s going on.  One reason for this is the story becomes speculative in nature and Awad’s not about to give away what’s “really happening.”  Set among a set of five graduate students at the prestigious Warren University (the name is a hat-tip), the novel is often considered dark academia.  It starts out pretty light, and although Awad maintains her deft hand, it grows progressively darker as the tale goes on.  Samantha Heather Mackey is enrolled in the writing program with a cohort of four “perfect” women—the kind many guys go for.  Sam’s an outsider, though, writing dark and troubled stories while her classmates garner the professor’s praise.

The “perfect” women call each other “Bunny” and they eventually invite Sam into their clique.  This annoys Sam’s best friend and sometimes roommate, a local artist who isn’t a student.  But Sam is caught.  She learns that the Bunnies actually transform rabbits into their ideal boyfriends.  They haven’t got the process down pat, though, and the resultant hybrids often have various deformities.  Sam is the only one who can’t do this transformation.  Until she does.  But it doesn’t turn out like anyone expects.  I’d better draw my plot summation to a close there, otherwise I might hop into spoiler territory.  I wouldn’t want to do that because I recommend reading this one for yourself.  Awad’s writing is beautiful and compelling.  I did wonder if I’d interpreted everything correctly when I finally put the book down.

Dark academia comes in a rainbow of colors.  Here, although comi-tragic, there’s something seriously wrong at Warren University.  There are plenty of books and classes, as well as intrigues among ingenues.  And also some serious reflection on expectations and how they affect relationships.  Friendship and what it really means.  Loneliness, and how it creeps into the lives of creative people.  It’s also a story about writing and learning to write.  As noted above, it succeeds wildly in this.  There are definitely horror vibes about the tale, but it’s so well told that you might lose track of the fact that they’re there.  When Margaret Atwood praises a book, it’s worth paying attention.  While not dark and dreary, Bunny shows the sub-genre off as one of great potential.  It’s worth twitching your nose over.