Can I Get a

Public restrooms have always made me uncomfortable. This has nothing to do with North Carolina. It’s more an issue of being raised to be ashamed of bodily functions and then trying to shift, as it were, in mid-stream. Coming back from the Women’s March on Washington (we have to keep talking about this to give us momentum to move forward) we had an hour layover in Philadelphia. I can’t walk into Philadelphia’s 30th Street Station without thinking of Witness. Indeed, they were announcing the train to Lancaster on our layover. Then I realized coffee before a somewhat long train ride isn’t a great idea. As I headed to the men’s room I remembered what happened there in 1985. After all, with Trump in charge all kinds of carnage can be expected.

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Witness has a redemptive message. And maybe it’s a parable too. Anabaptists, such as the Amish, take their Bible seriously. Not being conformed to the world, but separating out from it is a kind of Protestant monasticism. Even those who can’t understand their lifestyle choices (so Republican in so many ways) admire their industry and care (so unlike Republicans in so many ways). The problem is, we can’t separate ourselves from the world any longer. We’re all Samuel staring out of that toilet stall. We have seen the truth and we feel vulnerable and violated and unsure of where to turn. When someone’s hurt they reach out to others for help. The others are the world. A community may be self-sufficient, but it shares the planet with aggressive others. You can never truly be alone.

The lifestyle of the mean and corrupt erupts into the calm, peaceful, and contemplative life of those who want to live simply and unmolested. Some mentalities—particularly capitalist ones—see the non-aggressive as chattels. Women, children, men who don’t fight, any minority—these can be exploited for one’s own grandiosity. We’ve seen that already in the regressive and repressive policies an illegally elected president has already started to enact. John Book is not going to come save us this time. We need to take the initiative to protect the way of life we simply wish to lead, without interfering with those who sadly believe money really means something. You and I, my readers, are witnesses. And like witnesses we have the responsibility to make certain that the world knows the truth of what we’ve seen.


Love Thy Enemy

The line for the train snakes through Union Station before 6:00 a.m. Many of us, maybe all of us, were at the Women’s March on Washington. Listening to strangers speak to one another, it’s clear that this was the largest “love in” in history. Trump supporters say it was about hate—we know they rely on “alternative facts” now. Nearly every speaker at the rally emphasized love. The government gives us Orwellian doublespeak. 1984 must become required reading once again. We can’t let the fascists control the narrative. Those who control the narrative sway the crowds. The Women’s March on Washington was not hateful. This was a peaceful gathering in the name of love. I write fiction as well as non. (My fiction has even fewer readers than this blog.) The point is, I know about controlling narratives. If you let a government with a documented history of distorting the truth (at just one day old) control the narrative, friends, we are lost.

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The March was the beginning. I saw children just old enough to march. Children so young they had to march in strollers. I saw grandmothers in wheelchairs. I saw mothers and daughters. Sons, brothers, fathers. Not one unkind word among people standing shoulder-to-shoulder for over four hours. No room to sit down. Bathrooms inaccessible. We were united. We are united. This government has already shown that it will offer post-truth rather than facts whenever possible. Do not let them control the narrative! They will be trying to silence our voices. They will, like all fascists, try to make lies our national narrative. George Washington, they will tell us, voted for Donald Trump. And those who find blindly will believe it. Those who don’t read history will have no way to assess this. They will follow any narrative with a combed-over talking head. Question everything. Question what I write. Check it out. I believe in facts.

We are embarking on a dangerous journey. These waters, however, are not uncharted. The Bismarck steamed this way. Marches have been documented around the world. Millions of eyes are watching. They are part of the narrative. Write the story. Talk to others about this. Incessantly. The truth is not arbitrary. There are groups near you that you can join. Resist. Peacefully protest. Write the narrative. Share the narrative. If we need to March every weekend, we will. If we need to take turns, so be it. This is our story. Unlike the blatant post-truth we’re already being fed, our story is non-fiction. Read it and tell everyone else to read it too. This is what democracy looks like.


Alternative Reality

devilsdominionIt is a caution that may become increasingly necessary as Trump’s supporters of “alternate facts” begin to sink their insidious hooks into feeble American minds that magical belief is part of our culture. While most would deny it in any kind of direct way, from the earliest days we have been a credulous lot. Richard Godbeer explores this historical affinity in The Devil’s Dominion: Magic and Religion in Early New England. Mostly concentrating on the events that led up to the Salem Witch Trials, and some analysis of the trials themselves, he traces the origins to such belief back to the theology of Calvinistic Congregationalists who held undisputed sway in the earliest days. Without benefit of clergy who might urge them to look at the world as a good creation, people instead saw evil and the Devil lurking everywhere. Magic was a regular component of their intellectual diet.

Now, some three centuries later, it’s looking as if things haven’t changed much. Those closest to the highest office in the land—and more frightening still, the most powerful single office on earth—are claiming that facts can have alternatives (what used to be called “lies”) and that if a rich man feels offended reality must be rewritten to make him feel better about himself again. The rewriting of history and science and law is really a mere trifle if you can claim “alternative facts” whenever you please. I wonder what you might find in Alternative Facts on File? I had a chance to thumb through recently and here’s what I found:

Alternative fact 1: Donald Trump didn’t win the election after all! We got the wrong guy in the White House. It’s a fact. Alternative fact 2: the Electoral College was abolished on November 8, 2016. That means that the popular vote wins the White House and Hilary Clinton is, in fact, President of the United States. Go ahead and challenge me on any of this Sean and KellyAnn—for any of your facts I can offer alternatives and they are, by definition, equally valid. Who’s with me? As long as alternative facts are now official discourse supported by the White House, let’s use them to the advantage of the entire nation. Is there a lawyer in the house? Even a Jesuit would do. The one I feel sorry for, however, is Richard Godbeer. His fine book has had to play Devil’s second fiddle to the new reality of post-truth Washington. Maybe the White House really does believe you can shake the Devil’s hand and say you’re only kidding. Wake up, America—you’re being laughed at and mocked by your own government.


Reading Lesson

“The President” responded to the Women’s March on Washington by tweeting that he was “under the impression that we just had an election!” Perhaps if “the president” read more he would understand that instead of looking in a mirror you need to look out the window once in a while. The Electoral College is even more outdated than the Republican Party and has only stood in place so long because our elected officials lack the energy to dismantle it. Like Daylight Saving Time. A loss by nearly 3 million votes is not a win in anybody’s book. I would suggest that Mr. Trump and his party learn to read. In strings of more than just 140 characters. Those who read know that Russia hacked our election. Voters can speak with their feet as well as with their fingers. We can see the Republican Party for what it’s truly become. Those accustomed to a lifestyle of theft sometimes don’t realize that others have seen their fingers in the cookie jar.

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As one of the many marchers I would say if you want a mandate, look out your window. George Washington, if I recall my history correctly, did not try to put his will over on an unwilling country. Indeed, most of us believe he had too much integrity than to try to hide behind something like an Electoral College to reinforce his tenuous grasp on the reins of power. It’s our constitutional right, Grand Old Party. We can protest. Legally. We will protest. Continually. We will not let you suffer under the delusion that you won anything. Your party gamed the system and any “president” who reads would say “I can see now that I misunderstood.” Backing down is not cowardice. Listening to others is not weakness. Being “president” means having to ignore your cronies once in a while. Vox populi, for those who know how to read, means “the voice of the people.” Democracy is upheld by the consent of the governed, not electoral casuistry.

Those who rely on crooked systems to claim a mandate need to learn to read. Reading requires thought. Concentration. And the will to repair rather than to dismantle. Try ignoring the handlers once in a while. Was the “president” not at the inauguration? Did post-truth press secretaries hide the photos? Please look away from the mirror. Governing with the consent of the governed is hard work. It’s not about brokering deals and looking for one’s own best angle. It’s not about “me first.” As long as any disabled child, any woman who’s been sexually assaulted or discriminated against, and any African American can be told that his or her life doesn’t matter the job will be never ending. The accountability just started this weekend. Read and learn. We are the people.


On the Ground 2

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Don’t believe the lies. Your government is lying to you already on day 1. I watched in disbelief as Trump’s press secretary for the White House, Sean Spicer, told bald-face lies the very first day of Trump’s reign of terror. I was in Washington, DC. My niece attended the inauguration. My extended family attended the Women’s March on Washington the next day. Spicer, clearly comfortable with untruth, lied through his teeth mere minutes after I myself stood outside the White House, saying that Trump’s inauguration was the best attended in history, far outstripping the paltry women’s march. Pure, unadulterated lies from the White House. My niece, and many others, noted how poorly attended the inauguration was. The evidence was in the white plastic matting, unbesmirched by mud on Saturday morning. The federal government disallowed the use of the Mall for the Women’s March. The unused matting was very clearly white the next morning. Around 8:30 on Saturday morning I saw for myself.

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The Women’s March may have been the most significant event of my life. I was part of something much bigger than myself. Along with thousands of others, I stood for three hours while celebrities including Scarlett Johansson, Michael Moore, and Madonna, appeared on stage to cheering crowds. There was barely room to stand. We marched past the Washington Monument to the White House. A US Security guard told us there were an estimated 1.2 million people there, making this one of the largest marches on Washington in history. Just inside that white-washed tomb Spicer was lying his face off. He castigated the press for telling lies. Wake up, my fellow Americans. On day one our new government has shown that it intends to lie and smirk its way through every attempt at honesty. My eyes did not deceive me. I was there, on the ground.

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I work in Manhattan. New York City is a community of some 8 million people. I’ve never in my life been in a crowd as large as yesterday’s in Washington. The Women’s March was peaceful and perhaps the largest protest in our nation’s history. Protests in over 600 cities around the world joined it. An administration of the people, by the people, and for the people would acknowledge that. The smug, implacable—and I use this word sparingly—evil administration that insists on lying to its citizens is already spinning a false narrative. I was there, on the ground. This March may have been the best use of time in my life. Beware, Americans, your government will regularly be lying to you until future notice.

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On the Ground

Washington, DC has always struck me as an artificial city. The neoclassical architecture is just a bit pompous and rolling into town on a train is kind of like stepping onto a movie set. Or, I’m told, into Los Vegas. Regulations about the heights of buildings make it unlike other large communities, and the Washington Monument has taken on a new phallic significance as of this weekend. I don’t come here seeking salvation. Indeed, I only came to register my dissatisfaction. I’m not alone. “Pussy hats” outnumber red caps by a long shot. It’s time to stand up and be counted. Stepping out of Union Station the first thing we saw was a Black Lives Matter protest. It’s peaceful, but forceful. Those selling Trump merchandise look like it’s a slow day. The inauguration is less than three hours from now.

Washington has some personal resonance with me. My grandmother—herself a second generation American—was born here. She wouldn’t have shared my political views, I’m pretty sure, but I believe in fair treatment for all. Even those who haven’t asked for it. The last time I was here it was for a conference. The atmosphere was more congenial then, but I’m liking the number of protesters I’m seeing here today. Woman carrying signs, wearing pink hats, talking to people they don’t even know. We’re all in this together and it sure feels better to know you’re not alone. We come upon a protest march. Police are herding the crowd away with an impressive array of black. A small crowd gathers to watch. I hear what sound like explosions. Welcome to the land of the need, the home of the rave. I’m not here to make trouble. The electoral college started it.

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What you saw on the news last night isn’t what was taking place here on the ground. The protests here in DC have been going on all day. Even as I was getting ready for bed protesters had blocked the street on the way to Trump’s oversized balls even as the television anchors were spreading a narrative of glitz and glam, ignoring the tempest just outside. Determined to normalize Trump as if the elections of incompetents were everyday business is these states, the smiling anchors didn’t comment on the completely empty stands of the inaugural parade that were so painfully obvious. I’ve never seen so much riot gear in my life. This, they tell me, is democracy. I’m here to march peacefully, in solidarity. Marches in 60 countries and seven continents—the first ever Presidential protest in Antarctica has been announced. To see you only have to open your eyes. I’m in DC and I’m glad to be in the company of others who haven’t yet given up on our country.


Elephants and Snakes

I try to be a good son. As good as you can when living a few hundred miles from home. I call my Mom every week and when the mood’s right, we reminisce. During a recent conversation I was recollecting my first trip to Washington, DC. My grandmother, who lived with us, had been born there and wanted to see it again before she died. I don’t remember much about the trip. I would have been maybe 5 or 6, possibly 7. The Washington Monument I remember because I was terrified of heights and didn’t want to go up. The sharpest memory, however, involves the motel.

We didn’t have much money and very, very rarely stayed at motels. In fact, this is the only time I remember it happening before I went to college. It was one of those cheap places where you park right outside the door to your room. In the morning, bright and sunny as only childhood mornings can be, I remember racing around the oval, gravel drive with my brothers. We had our favorite stuffed animals with us. Mine, ironically, was an elephant. I remember that elephant well. I remember running with him under my arm and laughing and having one of the most carefree moments of my entire life. Now I think of elephants in Washington, DC and the magic is gone. We never had much money when I was growing up, but my other favorite stuffed animal was a long, black snake. It was as long as I was tall and I loved the fact that snake and my name began with the same letter. I loved him so much that his eyes came off and my mother sewed large purple buttons in their place. At that time I had no concept of how apt the symbolism might be.

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The snake and the elephant are two of the most feared creatures on land. (There is a bit of symbolism here, so please don’t be too literal.) In the biblical world the serpent can stand for good but more often it represents temptation, danger, and treachery. I loved that snake as much as I feared its real-life counterparts. And now I find myself headed to DC again. I’ll shortly be on the train to join the Women’s March, my first official protest. I don’t know that I’ll have internet access the next couple of days (I hear Washington’s a swamp) so I may not post again until the work week starts. This time I’m not taking either elephant or snake. They exist already in abundance in our nation’s capital.


Monks and Keys

Whoever doesn’t understand that something being free doesn’t mean people won’t buy it is pleasantly naive. I write this as someone who once worked for a publisher who routinely sold books that were reprints of material freely available online, where you could print out a PDF at very little cost. Being a bibliophile, however, I understand the sickness that makes one want to purchase a printed, bound book form of what you might otherwise get for nothing. One of the gifts under the tree that I can’t wait to explore thoroughly is the print form of Atlas Obscura. I found the website (where the contents of the book are free) through a friend and although I have little free time, a fair amount of it when it does occur, is spent on this website. The same friend recently sent me an entry I’d missed about a town in Austria that is looking to hire a professional hermit. Wait. What? Hermit for hire? This raises so many questions that it’s worth the three minutes it would take to read the post.

Perhaps oddly, the offer from Saalfelden is strangely compelling. Apparently the competition for the post is considerable. Here I sit with a laptop in front of me, happily married, a family man, and thinking about a hermitage. As my family can attest, I still display monastic tendencies even in a somewhat conventional life. The concept of self-denial was strongly instilled in me during my youth. That means that many of the things I like the most I very seldom have. I rise early and go to bed early and eat plain food in a cheerless cubicle at work. I may as well have taken a vow of silence for as little as I say on any given work day. Where is Saalfelden anyway?

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No, I don’t really have what it takes to be a monk. There is, however, much about the self-denying lifestyle that recommends itself during this era of extreme self-absorption. There is much to be commended about thinking of others before yourself. As an ideal it is to be welcomed and applauded. In application it’s tougher than it sounds. I can’t walk across Manhattan without having to assert my desire to hurry along to work over the needs of those sleeping on the streets without getting paid for it, or even those who amble along on obviously painful legs and feet. Perhaps a cave in a mountain is s spiritual retreat, but it can also be a way of hiding from the needs of the world. There is a balance here and self-serving can take many forms. Even in a cave, the needs of the world require our thoughtful attention. Some of us just aren’t cut out to be monks.


Women and Men

I’m going to the Women’s March in Washington, DC next weekend. At an organizing meeting yesterday it occurred to me that someone might ask me why. Why would a white, male, straight, employed-with-health-insurance person bother to go through the disruption, effort, and hassle of getting to the capital to protest when I personally stand to lose little? That question has stayed with me and although I haven’t articulated an answer, I’ve never questioned the decision either. So why am I going to a women’s event?

I am a son, a husband, and a father. The son of a mother, the husband of a wife, and the father of a daughter. Having been largely raised by a woman on her own, I came to realize early on that all the good I experienced in life was because of the effort of one woman fiercely determined to help her boys get ahead in life. Without the help of a man.

I am married to a woman who has had to face prolonged periods of my unemployment because an institution run by men dismissed me for standing up for minorities. As I have struggled with my career since then, often she has earned the lioness’s share of our household income. When I couldn’t find full-time work we relied on her steadiness to provide our healthcare.

I am the father of a daughter. She is part of the future and I can’t sleep at night if I don’t do everything within my power to ensure that her world is better than mine. A world where women share completely equal rights with men. Get paid the same as men for the same work. Aren’t forced to be biological slaves because men often act without thought of consequences.

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Today is Martin Luther King Day. I’m not an African American, but I believe the same truth applies. All human beings deserve equal rights. If those of us who personally stand to loose nothing do nothing one thing is certain—everyone loses. A friend implied, back in November, that this election was simply a matter of fiscal conservatism. That wasn’t the ticket on which the rails to electoral success were greased. It was a ticket of racial and gender superiority. A message of entitlement. Pulled by a locomotive of caucasian testosterone. Why am I going to Washington next weekend? Because I believe that the only way to be truly human is to recognize, respect, and resist any efforts to relinquish the rights of any person who calls this nation home.


Alas, Binghamton

“Store Closing” the signs veritably shout. “Everything Must Go.” It’s something I hate to see in an economically depressed town. The tragedy is redoubled when it’s an independent bookstore. While undergoing the ritual of returning our daughter to college after the holiday break, we were driving through Binghamton, appropriately enough, at twilight. In that first, lonely freshman year we’d discovered River Read books in downtown. Like many indies, it was small. Intimate even. I never walked out, however, without some treasure that I wouldn’t have found in a larger store. River Read eventually became an irregular habit based on parents’ weekends and academic breaks, and I’ve come to depend on it after a long drive across three state lines. Once again, however, the lack of concern regarding reading takes another victim.

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In the ancient world there was a poetic genre scholars now call the lament for a fallen city. I’m that way about bookstores. Amazon has proven wonderfully capable of getting things to me quickly. Obscure tomes, sometimes. Since our nearest independent is a 25-minute drive, this is often a necessity—I can spare 25 minutes only on a weekend, and then, only select ones. Ironically, just on the way to Binghamton we stopped at the Bookworm in Bernardsville, New Jersey. We try to help them survive. My mind goes back to fond occasions outside the home and how often they involve bookstores. Finding a new one. Returning to one already well loved. Even, back in the day, Borders. In a pique of nostalgia I starting searching the web pages of past favorites. Books & Company in Oconomowoc, Wisconsin. Farley’s in New Hope, Pennsylvania. Pages for All Ages in Savoy, Illinois. Ah, alas, the latter has also closed its doors forever. The store I’d visit after a long commute to Nashotah House and back, looking for something I really want to read.

The neon after dark is like an alien invader in my car. River Read is closing. The liquor stores and “gentlemen’s clubs” seem to be fine. The cars up here sure weave around on the road a lot after 9 p.m. on a Saturday. It’s not just here, I’m sure. I’m seldom out this late any more. Perhaps, even likely, this has been a long time coming. Civilization unable to support its foundation. Literacy, after all, spread the common ideals we used to share. Presidents united us and we were eager to read and every town wore its own bookstore like a badge of honor. I’ve seen the signs and I lament the fall of yet another fondly recalled city.


Wild Things

islanddrmoreauLast year my wife suggested we each do a reading challenge for the year. The one we selected was Modern Mrs. Darcy’s, which, with only a dozen books, seemed doable. What makes it a challenge is that to meet Mrs. Darcy’s expectations, you have to read certain types of books, not just go through the stack beside your favorite chair than never seems to get any smaller. I finished the challenge in October or November and posted on most of the books on this blog. This year’s challenge includes a book you’ve read before. Since I’ve been reading about horror movies I decided to reach back to childhood and once again read H. G. Wells’ The Island of Dr. Moreau. It was a timely choice.

For anyone not familiar with it, the story concerns a mad scientist (Moreau) who experiments on animals, making them “men” on an isolated island in the Pacific. These creations aren’t fully human and most of them are blends of different animals as well as part human. They can talk, and they can reason, in a rudimentary way. To create them without anesthesia, Dr. Moreau subjects them to tremendous pain and to prevent them from attacking him, he establishes a basic religion where they obey his rules or he will subject them once again to the “House of Pain.” The narrator, victim of a shipwreck, ends up on the island and has to come to an uneasy peace amid these very strange circumstances. The heart of the book is the chapter where Moreau explains what he’s doing and to justify it he makes a secular theodicy. He is, after all, god to these poor creatures. The book has been made into a horror movie or two over the years, but I’ve never seen any of the cinematic treatments.

What struck me as particularly interesting, revisiting this book some forty years after I last read it, was how easily Wells slips into theological thinking. This is a book unafraid of implicating the Almighty in the troubles of an island that clearly stands in for the world. I wouldn’t have noticed that as a tween. I don’t think there even were tweens when I was one. In any case, the story ends in chaos, rather than creation. What makes it such a timely choice? I suppose the arrogance and entitlement of Dr. Moreau suggested themselves as analogues to our current situation here in the US. Only Moreau is clearly intelligent as well as deranged. This little book is a cautionary tale of what happens when a strong will has its way, unimpeded. It might be a good time for all of us to pick up a copy.


What Democrats Don’t Understand

Human evolution (while it still legally exists) tells us a considerable amount about belief. Brain science (while we still have it) has long indicated that our noggins evolved to help us survive, not “to figure out” the world. Along its long and torturous path to modernity, the human brain has developed the ability to believe what it knows not to be true. This doesn’t just apply to the study of religions, but, in reality, primarily to psychology. Patients with split brains have shown a mastery of rationalization that should make any Republican jealous. So far the Dems are with me. What Democrats don’t understand is that you can’t change beliefs with reason. I grew up a Fundamentalist. That past still continually haunts me. What brought me out of it wasn’t thinking. It was experiencing. Specifically, experiencing in the course of education.

Recent polls show that well over 50 percent of Republicans believe Trump won the popular vote as well as the electoral vote. You could show this 50 percent as many statistics as you like and you won’t be able to convince them. Belief doesn’t work that way. In my experience, higher education (typically characterized as liberal) doesn’t really care about understanding belief. They hire professors recommended by establishment friends, very much like cabinet posts are now being filled. They still believe if you talk at someone long enough with reason, they will change their minds. I can’t change that belief of theirs—I have an idea how belief functions. We’ve all seen how the system works. Not every 1930s German was a Nazi.

In other words, it is very easy to believe a lie is the truth. In the words of Jim Steinman, “everything’s a lie and that’s a fact.” Education may help you spot the contradiction there, but it won’t help you unbelieve it. The truth is power can’t be taken, it must be given. If people do not believe what the media tells them, it isn’t true. As someone who’s spend a half-century trying to figure this out, I’m always amazed that my own party can’t see what’s so obvious to a reformed Fundamentalist. Until the day comes when avowed rationalists admit that emotions matter just as much as orthodox reason we will all be at a loss to explain how otherwise intelligent people will insist that what they know to be lies are indeed the truth.

Source: Lbeaumont based on image by Mila / Brocken Inaglory, Wikimedia Commons

Source: Lbeaumont based on image by Mila / Brocken Inaglory, Wikimedia Commons


Need to Know

It’s particularly encouraging when the first book I finish in a year is an important one. I try my best to read books that won’t disappoint, but the thing about books is that you sometimes can’t tell until the end. In any case, I can highly recommend Stephen Prothero’s Religious Literacy: What Every American Needs to Know—And Doesn’t. It’s easy to acquire blinders, especially when you stick with a subject through childhood, three degrees, and a career of teaching and editing in that same field. You kind of think other people can see how important it is. Having grown up religious, I was well aware that other people didn’t share my family’s convictions, but it was pretty clear about the continuing uproar of prayer being deemed unconstitutional in public schools that many Americans were concerned about religion. Or so it seemed in my small town.

Prothero, a specialist in American religion, demonstrates in this book just how little we really know about religion—any religion. He traces this lack of knowledge to the Second Great Awakening and the conviction that belief required Christians not to study religion, but to feel it. This “ethic” of knowing little about what you believe, he suggests, became dominant and has reigned ever since. Clearly, watching the results of the presidential election, many people have no idea what Christianity has historically taught, or in official channels, continues to teach. They know that they feel it is right, but they can’t quite say what “it” is. Most Americans fare even worse when it comes to other religions. As a culture we remain very religious. It’s just that we don’t know what we say we believe. Belief has become politicized and it bears little resemblance to what its historic roots have been.

Critics will say that of course people like Prothero—he’s a religion professor after all—will say that we should know about his subject. The truth, however, goes much deeper than that. The world is a very religious place and we have effectively blocked our children’s way to learn about it. Religion motivates billions of lives, but most Americans know very little about it. Those of us who’ve spent our lives studying it are often condemned to stints of unemployment because what we know is deemed unimportant to Wall Street. Religious Literacy, although the statistics are a bit outdated after nearly a decade, remains more relevant than ever. The potential to learn about religion is widely available. The spirit may be willing, but the mind, it seems, is weak.


Possessed by Work

Now that I’m safely ensconced back in the daily work routine, I spend some time thinking of the scary movies I had time to watch during my “free time.” Well, I actually thought about them then, too, but I had so many other thoughts to write about that I kept putting it off. That, and the fact that some of the movies were about demonic possession and the juxtaposition of holidays and demons just didn’t seem to fit, kept me from expounding. Why watch such movies at all? It’s a fair question. I tend to think of it as part of a larger thought experiment—wondering what such movies might tell us about being human.

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A few weeks back I wrote about The Exorcism of Emily Rose, based on the true tragic story of a young woman who died after a prolonged exorcism. After that I watched The Last Exorcism, The Rite, and The Possession. (I’m such a cheerful guy, as you can see, and this may be why I inhabit an isolated cubicle at work.) This array of movies, held together by the common chord of the reality of demonic possession, also brought together the standard sociological division of Protestant, Catholic, and Jew. The Last Exorcism is a Protestant-based treatment of what is generally considered to be a Catholic subject. That connection is affirmed in The Rite. The Possession, however, gives us a Jewish demon and a rare representation of a Jewish exorcism (acted by Matisyahu, no less!). What emerges from watching all of these films together is that demons are an inter-denominational problem, even in a scientific world. Carl Sagan wrote about the demon-haunted world, and it continues to exist, it seems.

But these are movies we’re talking about. Not reality. Nevertheless, The Rite and The Possession are also said to be based on true stories. We do live in a mysterious world. Evolution has developed reasoning as a practical way of dealing with life in a complex ecosystem. It is a survival mechanism. So is emotion. We sometimes forget that both thought and feeling are necessary for survival in our corner of the universe. Neither one is an end in itself. We can’t quite figure out how these two features of the human brain work together. There are, in other words, some dark corners left in our psyches. I suspect that’s why I find such movies so interesting. They’re not my favorites, but they do serve to remind us of just how little we know. And that’s a scary thought, given how we’ve learned to possess this planet.


Political Games

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The enigma machine held an almost impossible complexity for generating codes. It gave the Nazis a great advantage during World War II since it was beyond the ability of cryptographers to decipher it. It was against this background that Alan Turing developed what would come to be recognized today as the computer. A brilliant mathematician, Turing himself was an enigma, in part because he was a homosexual—and in Britain at the time acting on this was a crime. Turing famously committed suicide just at the start of a brilliant career, probably because of his conviction of this “crime.” Those of you who’ve seen The Imitation Game will recognize the plot of the movie, and most people who read about technology will recognize that the story is largely factual. We like to think we’ve progressed since the days when one’s sexual orientation was considered a crime, but the enigma of the election has proven indecipherable once again.

As we begin to realize just what the price will be to have an avowed bigot in the highest office in the land, it may be helpful to decode things a bit. I, for one, have to admit that having a few days off from work and avoiding the news as much as possible, has been restorative. Watching movies, spending hours at a time writing, and actually seeing family when we’re all awake have been wonderful. Now it’s time to face the cold realities of 2017 with early morning bus rides and a looming intolerance on the horizon.

I have to admit that my mind doesn’t work like that of a code-breaker. Some of the ancient languages I studied were originally decoded by cryptographers who turned their attention to trying to understand people whose only means of communication were forms of writing long forgotten. For me, as a student, it was more a matter of trying to understand what it meant to think like someone else. This may be what is most distressing about the fascist outlook brewing in Washington—there is no desire to even attempt to look at things from the other point of view. It’s a raw celebration of power granted in a moment of weakness. We have tomes and tomes of history to demonstrate just what’s wrong with all of this, but the enigma is that those who have no interest in learning will ever read them. We continue to play a silly political game without counting what we have lost. This may be a zero-sum game after all.