Excuse Me, Mammon

An article in the New York Times back in December explored the use of God in adverting. The piece, by Michael McCarthy, suggests that religious viewers are not very forgiving of commercials using God, unless they are respectfully done. The occasional spot will score points for being funny, but overall the issue is whether the deity is treated well or not. I always find it interesting when the media seems surprised that people don’t like to have their religious beliefs belittled. When I was growing up it was common sense that you didn’t talk about religion or politics in polite company. Now, of course, both topics are open for constant debate in the media, and few ever treat religion as one that deserves respect. That’s odd since most people in the world claim to be be committed to their religious traditions. It’s almost as if someone personally isn’t religious they can’t understand why anyone else would be.

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Quite apart from that, I wonder about the larger question of the purposes of advertisements. Ads are intended, as we well know, to make money. They are a marketing ploy. We appreciate the extra effort for a funny commercial on nearly any topic. Religion may be an exception. And one might wonder, is there a natural objection to using a religion to earn money for a non-religious cause? Maybe mammon and religion simply don’t mix. It may be difficult to convince marketers, however, that there are issues that lie outside the purview of the purse.

This past week I found myself in the waiting room of a local clinic for a while. Such places always make me uncomfortable in the best of circumstances. I was waiting in a room where the commercials for all the things that could possibly go wrong with me edged my blood-pressure up a bit, I’m sure. It occurred to me, however, that medical ads have the same intention as religious ones, namely, getting more business. If you can’t be made aware that something is “wrong,” how can you know to ask your doctor for their product? Is there anything mammon can’t buy? Our physical health is up for bids, it seems. Why not throw in the spiritual as well? But that will have to wait; I’ve got to talk to a doctor about a new condition I’m just sure I’ve developed here. I’m sure money can fix it.


First Stronghold

FIRST Robotics has a way of getting into your blood. Like many people of my generation, I learned about FIRST Robotics through my daughter. Our local high school has a robotics team and, as we quickly learned, the decision to join FIRST is a four-year family commitment. My wife and I were both involved at some level, despite being the world’s least likely engineers. I even served a term as the president of the foundation (responsible for funding the team). We made lasting friendships and grew in the lingo and odd humor that is FIRST. The founder and chief promoter of FIRST, Dean Kamen, is an unapologetic geek and has helped develop what some journalists are calling “the new cool.” Yesterday was launch. If you are a FIRST follower, I don’t have to explain that. In case you’re not, “launch” is the revelation of this year’s game. Teams now have six weeks to plan, design, and build their robots.

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Launch is a big deal. We haven’t been part of the competition for three years now and we still watch the live web-broadcast. The major players (Kamen, and Woodie Flowers) get in character and meet kids from various teams. They give inspirational talks. Dean Kamen told the kids “Don’t get stuck into today.” Technology changes too fast. What you learn in school are tools, because facts are available instantaneously on the internet. Those of us who retain facts are so yesterday that we’ve become the trivial pursuit generation. Any computer, let alone robot, could beat us. Woodie Flowers told the young audience thinking about careers that they must do what machines cannot do, otherwise their jobs will become obsolete. What could be more human than religion? What’s religion got to do with it? This is science and technology!

This year’s competition is FIRST Stronghold. The entire buildup of yesterday’s launch was a takeoff on Monty Python and the Holy Grail. What is this I see before me? History? The Middle Ages were nothing if not religion run wild. This was a world ruled by bishops, popes and nobility. It was a world where no matter who you were, God trumped all. Technology meant that a trebuchet was a pretty sexy device and long distance communication traveled at the speed of a horse or human runner. (Or, I suppose, a trebuchet missile.) Now that the humanities have fallen victim to science, we look back to them for inspiration. It reminds me of John Keating in Dead Poets Society: “And medicine, law, business, engineering, these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love, these are what we stay alive for.” This hasn’t changed since 1989. Or even 932 for that matter.


And a Blessed New Year

A new year is always a time for predictions and prognostications. Although the religious basis for New Year’s Day is often deeply sublimated, the changing of the year is one of the oldest and most widespread holidays worldwide. Since every beginning is also an ending, experts look forward to see what might be coming. A story by Nadia Whitehead on NPR presents the opinion of Pew Research Center that over the coming years the growth rate of Islam will surpass that of atheists, based partly on procreation trends. At the same time Christianity will continue to grow, but at a slower rate than Islam. This sacred number crunching suggests that by mid-century Muslims will represent the largest world religion, surpassing Christianity for the first time. As the article states, this is merely a projection based on current trends, and new developments could completely change the dynamics. I’m sure this trend will distress some people, but popular understanding of Islam is biased through media tactics to glean more readers.

Equally troubling to some will be the suggestion that atheism, considered by many to be enlightened, simply won’t keep up. Even though the trend is growing, particularly in Europe, and to some extent in the United States, those who side with no-faith tend to have fewer children than those who do. Religions have often seen procreation as a divine mandate, leading to the kind of growth figures businesses envy. Large families with children taught the family faith from the cradle ensures rising numbers, all things being equal. Again, it comes down to the numbers. Since history of religions is not a growing field of study, many may not realize that major religions have peacefully coexisted for millennia. Globalization, however, brings differing value systems into swift and intimate contact.

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In addition to organic growth rates, religions also grow through proselytization. Some groups, such as the Church of Jesus Christ of Latter-Day Saints, have been phenomenally successful in their missionary efforts. Atheists often try to convert through reason or rhetoric. Religion tends to appeal more to the emotional needs that all people share, regardless of how deeply they are repressed. Reason, in the face of personal tragedy, is cold comfort. Not many people are willing to be steely about it, to “toughening up” when fate deals a cruel blow. Better to counterstrike with a caring deity or two. Religion is so basic to humanity that it is difficult to understand how major universities and centers of learning are trying to cut back on its study. And if it might be suggested that mine is a typical humanities-lover’s response, this time I can point to the numbers. Check with Pew; you don’t have to take my word for it.


Thoughts in a Cemetery

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Being distinguished, indeed, getting noticed, is increasingly difficult to accomplish. When you read a lot of history, you realize that anyone who managed to write coherently in the past few centuries seldom had difficulty getting a publisher, for instance. The key to getting noticed was publishing books, or being lucky enough to have landed a highly visible job. I was reminded of this, and was given a slight inferiority complex, by a recent visit to the Nassau Presbyterian Church’s cemetery in Princeton. I’ve gone by this cemetery dozens of times, but only recently took the time to get out and explore.

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History buffs will know that Aaron Burr is buried there. Burr was from a family of privilege; his father Aaron Burr, Senior, was one of the founders of the College of New Jersey, better known by its current name of Princeton University. The vice-presidential Burr was also the grandson of Jonathan Edwards, who also rests in this very graveyard where one hopes God is somewhat more forgiving of sinners than rhetoric might suggest. Although he was the third Vice-President of the United States, Aaron Burr is now remembered for killing Alexander Hamilton in a duel not far from where my bus rumbles every workday. One kind of conflict exchanged for another. This odd and tragic duel ended Hamilton’s life and Burr’s career. As the bad boy “founding father” Burr has found a number of supporters posthumously. His grave is perhaps the most celebrated in Princeton. This despite the fact that President Grover Cleveland is only a few yards away.

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There are, however, more enlightened minds buried here as well. Being in the presence of Kurt Gödel and John von Neumann is a humbling experience. The presence of Albert Einstein, perhaps Princeton’s most famous resident, is, however, missed. Einstein was cremated and his ashes scattered at an undisclosed location. Standing in the cemetery in which so many of his compatriots rest on an overcast, damp December day, it felt like some slight compensation. Political power and ambition often lead to obscurity. I look to those who would be president and shudder. Here in this quiet cemetery, thinking of the common fate of us all, self-aggrandizement seems to be in such bad taste. Einstein, as so often, had it right. Those who are truly noteworthy seldom leave any traces in this world.

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Girl, Rising

It is perhaps unusual to stop and think about who you are. From the moment consciousness kicks in, our lives are a non-stop progression of stimuli and response and taking the time to stop and think what someone else must be feeling is, I sometimes fear, a dying art. Although I can’t accept the goddess hypothesis, purely on historical grounds, I am utterly at sympathy with it. I sensed that when Merlin Stone took the time to introduce herself to me at an American Academy of Religion and Society of Biblical Literature annual meeting some years back. She was one of the few who knew and appreciated my book on Asherah, and I in turn knew of her work both as a feminist and creative theological thinker. It was an honor to shake her hand. The heart of work such as that of Stone and Marija Gimbutas was that women deserve, and have always deserved, to be treated equally with men.

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Watching Girl Rising, I was forcefully reminded of this once again. A 2013 documentary film telling the story of nine girls from “third world” countries, the movie is quite sobering. In many parts of the world women are still treated as property, although slavery has been considered a violation of human rights for well over a century. Hearing what young girls have to face in much of the world is heartrending. Hearing what certain unnamed presidential candidates have to say in this country is downright terrifying. Why is it that so many men never stop to consider what it would have been like for them, had they been born female? Would they have accepted that their lives would consist of lower pay and their healthcare would teeter in the balance every four years when a new crop of neo-cons puts the White House in its sights? And this is called the “first world.”

Having been raised by a woman who had, for many years, no support of a husband, I have been sensitive to the plight of women my entire life. I could see no reason that my mother shouldn’t be given the opportunity that other people had. Courageous, strong, and self-abnegating, she did what it took to raise her sons in a safe and loving environment. In my own experience of adulthood, full of struggles and turmoil as it has been, I wonder what life would have been like had I been a girl in similar circumstances. What if I had been born a girl in another country where my active mind would be grounds for beatings, or being shot? It is unconscionable. There may not have been an egalitarian society that centered on the worship of a goddess, but there is no reason we shouldn’t try to make such a peaceful, fair, and just society nevertheless. If only men would stop to think about how distorted a one-sided view of life inevitably becomes, perhaps the entire world would be able to claim to be “first.” It is only when women and men share rights that the world can start to be considered a just place.


And a Literate New Year

One of the most common criticisms of religion, among its detractors, is that it is “uninformed.” I suspect that this is intended to critique the education of those who adhere to religion. It is not too often, however, that you see those who disdain religion giving credit where credit is due. Reading, for example. Although reading has changed in its accidents and character over the millennium, it remains the case that texts—what would eventually evolve into books—were originally a religious creation. Once writing moved beyond keeping track of things like how many cattle a person owned, and grew into literature, that literature was based on religion. We recognize many of these stories as myths today, but that does not devalue them. They are our earliest stories. For many literate people throughout history, their initial reading material was the texts of their religion. One of the purposes behind public education was to teach children to read the Bible. Religion and reading naturally go together.

Now that a new year is upon us, many websites are offering reading challenges for the new year. Long ago I gave up on resolutions. I figured if I noticed something wrong in my life, I wouldn’t wait until January to fix it. Nevertheless, the start of something new is inspiring and full of hope. So it was when my wife showed me Modern Mrs. Darcy’s 2016 Reading Challenge, I gladly accepted. Like many reading challenges, the goals are based on about a book a month—twelve titles for the year. My personal goal is to get over one hundred books read this year, but I like the challenge to read particular kinds of books. On this particular challenge, for example, are books that intimidate you, or that you’ve previously abandoned. Books, such as many of us have, that we own but have never read. Although we may not know what it is yet, a book published this year.

Apart from being a kind of religious activity, promoting literacy is surely one of the best ways to address social ills. Those who read learn to consider the viewpoints of others. I disagree with a great deal of what I read, but I would not wish not to have read it. “Iron sharpens iron,” as one old book says. To put it in modern terms, the only stone hard enough to cut diamond is diamond. Reading material that engages critical faculties is like that. Even so, reading books that are simple or fun also offers bonuses. A guilty pleasure read is one of my favorite rewards. For our own sakes, for the sake of the world itself, I hope that everyone takes up a reading challenge, no matter how modest, as a way of celebrating a new year and, I truly believe, a better tomorrow.

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Riding a Cycle

Spare-ribs and sauerkraut. My step-father always insisted on these for the turning of a new year. The old year was to end on something sour while the new was to begin with something sweet. So his reasoning went. It is this Janus-faced aspect of the new year optimism that we anticipate with such high hopes every twelve months, only to come back to another gray December. Time, since antiquity, was considered something cyclical. Today we think of time as linear—a line stretching from there to here, nobody really knowing where it might end. New Year’s Day reminds us of that obscure hope that things might indeed get better.

Since I’ve been cast into the role of someone dependent on business for a living, I’ve become keenly aware that, although the fiscal year doesn’t end for another three months, and the school year doesn’t begin for about six more after that, we open each year on the hope for better profit than the previous one. In a way that I’ve always felt earned economics its sobriquet of the dismal science, constant increase in a world of limited resources is sure to disappoint. What is really sought, it appears, is more for me, which means less for you. Born an idealist, I find the whole concept baffling. If I have too much to use, shouldn’t I share it with those who don’t have enough? Those who read about the behavior of apes would recognize this basic altruism as deeply embedded in the primate genome. Unless, of course, that primate is a human being.

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I wish that a New Year celebration could be more universal than just fiscal success. It is always my hope as a new year begins that by the end of it we will all be in a place we would prefer to be. Those of us who live under the law of greed and personal gain have long felt the frowning aspect of Janus’s face. As the year turns over in the month named for this deity of thresholds, we hope that a smile might beam down upon us, and that a new year might truly be new. Knowing this is an election year, however, has come to cause increasing anxiety. Those who can command public attention are those with the deepest coffers. Those most unworthy to lead. We do, however, love our entertainment. The Force has awakened, and what might we anticipate for 2016? For me, no animal has ribs to spare, but the symbol has become increasingly apt. Let’s hope the Force is good and will awaken peace.


Books of 2015

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It’s the end of 2015 and looking at my records on Goodreads it looks like I read 100 books this year. That tends to be my goal mark, but after twelve months of reading I like to think back over which were the books that have made the biggest impact on me over the year. Joe Bageant’s Deer Hunting with Jesus remains on the most important list. It is joined by Andrew Newberg’s How God Changes Your Brain, Spencer Wells’ Pandora’s Seed, Alice Dreger’s Galileo’s Middle Finger, and Paul Levy’s Dispelling Wetiko. Bageant, Dreger, and Levy especially address some of the root causes of social ills and even make suggestions about how to address them. Newberg offers advice on how to improve brain functioning and Wells taps into the ever-important issue of care for our planet. I read some good academic titles as well: Diana Walsh Pasulka’s Heaven Can Wait, Darren J. N. Middleton’s Rastifari and the Arts, and Ronald Hutton’s The Triumph of the Moon.

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Being a religionist, books with supernatural themes are always of interest. Among these I found intriguing Michael Murphy’s The Future of the Body, David J. Hufford’s The Terror that Comes in the Night, Ardy Sixkiller Clarke’s Encounters with Star People, and Jeannie Banks Thomas’s Putting the Supernatural in Its Place. It seems important to have reasonable people address unconventional issues. These are related to books on monsters, noteworthy among which were: M. Jess Peacock’s Such a Dark Thing, Kim Paffenroth’s Gospel of the Living Dead, Brenda S. Gardenour Walter’s Our Old Monsters, and Lisa Morton’s Ghosts. Long ago I realized that I no longer needed to justify including monsters or the supernatural categorically with religion. They share too many roots to be separated out artificially.

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Finally, it was also a year of novels. Pride of place here goes to Robert Repino’s debut, Mort(e). I am compelled to mention Margaret Atwood’s MaddAddam, John Green’s Paper Towns, Shirley Jackson’s We Have Always Lived in the Castle, and Valerie Martin’s The Ghost of the Mary Celeste. Although I’m not much of a fantasy reader, Tod Davies’ The Lizard Princess has stayed with me since reading it. For any of these books you’ll find an individual blog post from this year. That’s not to say that other books I read weren’t good. Nearly every book I post on Goodreads has a write-up here. I tend to like most books I read, although I’m occasionally disappointed when a book does’t reach its full potential. 2015 was a rich year of reading and I’m looking forward to a very literate 2016.

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Simple Gifts

Thing Explainer, a whimsical gift for my daughter at Christmas, is perhaps the trendiest present found here this year. Randall Munroe, who makes a living as a web comic artist (who knew this was even possible?) wrote/illustrated the book to explain complicated things in simple words. Indeed, he limits himself, with some license, to the thousand most common words in English. Due to the almost viral success of the book, websites now exist so that even those of us with advanced degrees can explain things with common words. It reminds me of the Common English Bible in that it attempts to make something complicated easy to understand by using a level of writing accessible to the majority of readers. Thing Explainer is, naturally, for fun. There is, however, an underlying question.

Have we reached a point where reading itself has to be enhanced by making it simple? Some things are, by their very nature, complex. At a time when more and more kids are being encouraged to attend college, the traditional basis of higher education (the classics, classical languages, the humanities) has eroded so far that higher education is not what it once was. My daughter’s engineering program is highly technical and doesn’t naturally promote the things I recall as “college.” Maybe I need someone to explain it to me in simple words. What’s wrong with being literate? With finding challenging books worth the effort to get through? Some things are complex.

A young couple's anniversary in Wales.

A young couple’s anniversary in Wales.

I wonder how a society survives when complexity disappears. Today my wife and I celebrate our twenty-seventh anniversary. Marriage can be a complex thing, but it is something that can be explained in simple words. When we decided to marry the idea was lifelong commitment, not knowing the twists and turns that life would take. If the Internet existed in those days I didn’t know about it. (Certainly, being a web comic artist wasn’t a job that yet existed.) Doctorates still led to teaching careers. 9/11 hadn’t happened so that living in a modified police state wasn’t yet part of daily reality. There weren’t really words to explain it. It was one of those most basic human things. Turning to Thing Explainer I find that love is one of the thousand most-used words. It does perhaps show, after all, that complex things can be stated in a word we all understand.


Mother Divine

GoddessReligions, by nature, exercise a distribution of power. That power is perceived to be on several axes at once, the “vertical” is intended to represent the power of deities over humanity, and the “horizontal” is that of humans over humans. Historically all we can know is the latter dimension, and during the time of written records, that has been a male-dominated plane. Several years ago a theory developed which would be wonderful, were it true. The goddess hypothesis suggested that before male dominated civilizations took over, culture was run in a more egalitarian way and the goddess was the main deity. Since this theory sets itself before recorded history, artifacts had to be interpreted as evidence, and certainly such bits and pieces of past times have emerged. The goddess interpretation has, however, has faced severe criticism, and not just from male scholars. There are still those who find it tenable, and one such pair is David Leeming and Jake Page. Goddess: Myths of the Female Divine was a book intended to demonstrate the commonality of goddesses, but it didn’t always rise to the challenge.

No doubt, the motivation behind the book was noble. It is important to show that goddesses have been just as important as gods in the history of mythology. The problem emerges when the evidence is forced into a mold it doesn’t fit. “Goddess” is not a singular figure, any more than “woman” implies that all women are the same. Each chapter retells stories of various goddesses, and again this is problematic. Specialists in any one tradition are sure to spot errors and oversimplifications that suggest descriptions of other goddesses may not be completely trusted. There’s an overcompensation here. Men, at least some men, wish to show their support of women by suggesting that women once held esteemed places in the cult as well as in the throne room. What we know of history, however, gainsays this concept since, in one form or another, might has always made right.

Goddess is one of those little reference books whose main value lies in bringing previously disparate characters together to show some commonality. There is utility in placing goddesses side by side to form a phalanx of resistance to a hierarchy that has established itself as normative, backed by a more powerful male deity (or deities) in the sky. Goddesses have been part of religious thinking from the beginning. The early abstractions of natural powers, reason would seem to dictate, would have involved both masculine and feminine powers. We don’t know how such societies were organized, but the divine female was clearly present. By consciously acknowledging what we know, and creatively applying such knowledge, there may be a hope for the future of religions that is far more certain than a reconstructed past.


Social Security

Security. If there’s one thing we can never get enough of, this is it. We look at the future with a mix of perspectives: it’s going to get better, or it’s going to get worse. We want to be prepared for any eventuality. The most recent issue of Wired landed at my door and the cover, apart from Leonardo DiCaprio, features the survival guide. Tongue-in-cheek, along with actual statistics, this feature article gives tips on surviving all kinds of potential disasters. From domestic terrorism to zombies. The zombie advice caught my eye. You can make a pretty effective club, it seems, from rolling up newspaper the right way, with a judicious application of duct tape. It may not help much in instance of domestic terrorism, but who can expect to survive everything?

DecWiredSecurity is fine and good, until it becomes an obsession. Here in the United States, we’ve lived with the belief that two oceans separate us from our most hostile enemies. For sure, we have our fair share of natural disasters: tornadoes, hurricanes, earthquakes, wildfires, floods, even a volcano or two, but these are “acts of God” and we like to think that we can handle those. Our greatest fear, it seems, is our fellow human beings. Isolationism is convenient when we want to direct our own destiny, but when other nations get in the way, we like to extend the borders of democracy a bit. And globalization has opened the doors to all kinds of scenarios where security is at risk. Just try flying as a man with a beard traveling alone. I’m not so sure that facial hair is the greatest threat to the future that it seems to be. (Unless, of course, it is trendy stubble, as the picture of Leonardo DiCaprio shows.)

Security isn’t attainable. The future is always uncertain. There’s a rabbinic saying that a person can’t be satisfied today without knowing that tomorrow’s been taken care of. We don’t know what tomorrow might bring. Or even later today. We fear those who take their faith seriously, and yet the world grows more densely interconnected all the time. Some turn to their holy books to ensure that they are ready for tomorrow. Some even claim that those books tell them in detail what will be coming down the road. Others, I suspect, are gathering newspapers and rolls of duct tape. The future is, after all, what we make it.


Credit Is Due

In an article on Nomad by Brandan Robertson, the issue of Larycia Hawkins at Wheaton College is discussed. Hawkins was suspended for stating that Christians and Muslims worship the same God. Robertson’s analysis, in my experience, is right on target. He suggests that when he was a student at Moody Bible Institute he was told that the school was a “discipleship institution” rather than an academic one. This leads Robertson to conclude that the school practices indoctrination rather than education. Although I’ve been saying similar things for years, there is a particular point that stands out here. Institutions like Wheaton and Moody, and others I could easily name, receive the benefits of academic accreditation for non-academic programs. These schools do educate; however, the education is not an academic one. Any faith group that has already declared that it has the final answers has no motivation to promote free inquiry. New information is dangerous, and indeed, is often treated as heretical. Accrediting bodies shrug their shoulders and say, “whatever.”

The purpose of academic accreditation is to ensure that a degree is worth the paper it is (computer) printed on. I could establish myself as an institution of higher education but the reason no one would take me seriously is that I’m not accredited as one. At the same time, schools like Bob Jones and Oral Roberts universities are given the seal of approval while teaching that the standards of higher education as recognized by any non-biased board are wrong. Revelation, not research, has already revealed the truth. And these schools grant degrees that have accreditor’s approval. Some of it is doubtlessly political. Other aspects are more difficult to fathom.

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I’ve known accrediting bodies to visit a campus where faculty and students give intentional and obvious warning signs that the school is not offering what it claims because of some point of doctrine. I have yet to see even a notation to come on a record because of this. And they call it education. Open minds, willing to accept what the evidence indicates, are classified together with those closed to new ideas. Just learn by rote what our favorite spokespersons have said and you’ll get your degree. The nation’s accrediting bodies won’t interfere. If I could only get them to visit my house, I’d start handing out degrees as well. Only to those who pay four year’s tuition, of course.


Solstices

Most cultures outside of the tropics, where the difference in lengths of days is noticeable and portentous, there is a celebration of the winter solstice. This day, of all in the year, is the shortest and tomorrow there will be more light than there was today. That light will continue to grow until the summer solstice when the slow decline back to darkness begins. Religions have their rituals for a reason, and the slow turn of the seasons is perhaps behind all major holidays, in some way. So as the seasons shift, we look for signs of light. And what a portentous year it has been. When we open the Monday morning paper to find out that the wrong Miss Universe (as if earth corners the market on beauty) was crowned, it rings of unspeakable darkness. Is it not equally dark that we still parade women before the camera to judge them by their appearance? Is it not a lack of light that says women have to flash thigh and cleavage in order to be as important as the tuxedo-covered males who ogle them? The days are short, my friends.

And if we can rip our eyes from one stageshow to another, the Republican candidates continue to engage in a battle of silliness that would make Caligula smile. Have we lost our ability to face serious issues? Just the other day I was commenting to my wife that publishing has a difficult time because reading is something few people seriously engage any more. I hope I’m not coming across as judgmental, since I like a good diversion as much as the next guy. Still, thinking through something that is not simple, where the answers are always more gray than either black or white, is becoming more essential in surviving a culture that finds what razor you shave with more important that how many people an assault rifle can take out at one go. For a nation with access to the resources we have, shouldn’t we think of ways of getting people to engage with sustained thought once they leave college? To bring back the light?

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Light comes in many forms. The sun is a symbol as well as an astronomical body. Artificial light, however, predominates in a world where nature tells us to slow down once in a while and sleep a little more. Only at the equator are all things equal. In days when it is suggested that reflecting photons in a mirror might conceivably produce real photons, and thus more light for the universe, I find it hard to sleep. Too much is happening for any one person to keep track of it all, and to have my few hours of sunlight occluded by the shenanigans of the media and its factotums feels like the longest night is indeed upon us. It is, for those with hope, also the beginning of light.


All Go Down Together

Noah2014PosterWhile the rest of the world was watching Star Wars: The Force Awakens, I was rewatching Noah, trying to find some profundity there. Like many curious people, I went to see the movie in the theater last spring expecting great things. While the story has some interesting elements, it just doesn’t live up to expectations. Noah is a hard character to like. In the biblical versions of the story, based as they are on older Mesopotamian prototypes, Noah (and his analogues) is a sympathetic character, at least in the reader’s mind. When we read we tend to identify with the main character, and since the builder of the ark is trying to preserve humanity from what seems to be an overly wrathful deity, we can sympathize at some level. What believer hasn’t felt put upon by the divine at some point or other? In the movie, Noah’s decision to end humanity after the flood is based on the silence of God. Indeed, that is one of the more profound aspects of the film—God never speaks to anyone so any action seems entirely human led. We’d expect someone who builds a floating zoo to be sympathetic to the human zookeepers at least.

Evolution, or something deriving from it, encourages species to protect their offspring. Some animals, of course, do this through over-compensation—producing more young than the world could bear if all survived to maturity. Mammals, however, care for and nurture their young. Noah’s ad hoc decision to end the human race, apart from being heavy-handed, is unreasonable and cruel. Who could look at their sons and say, “I’m going to let you age and die alone,” and yet feel that they are doing the will of the Almighty? Indeed, if humanity is made is God’s image, which Noah admits, isn’t this a form of deicide? Is Noah striking back at a silent God?

The movie does give the viewer much to ponder, but writing missteps plague the film throughout. Although wicked, Tubal-Cain is a more sympathetic character than the protagonist. He, at least, wants humanity to thrive. Noah, seeing how women are mistreated in Tubal-Cain’s kingdom, declares he will kill Ila’s children only if they are girls. There is a profound misogyny in the movie, it seems. Not that Darren Aronofsky intends for the story to be misogynic, but the implications speak loud and clear. To clear the world of violence, Noah proposes the most violent action of all. Like Noah, while everyone else was crowding into theaters with their fellow human beings to watch the force awaken, I was sequestered in my private ark waiting for a special message that refused to come. I wonder which is the more spiritual movie?


Sorry about That, Chief

What’s worth $20,000? An apology. That figure may require some adjustment for inflation, but back in the days when I was taking conflict management training it was right. Our teachers informed us that court decision costs were lowered by $20,000 when a client apologized. I’m sorry, but I don’t see that money should be necessary for an apology. Nevertheless, in a world motivated by money, this is a factor to keep in mind. With some of the very late apologies that have come out in recent years (the church apologizing to Galileo, and to the “witches” executed in the Middle Ages) comes the realization that too late is, perhaps, better than never. Often in cases such as these, a religious bravado just can’t back down. Doctrine is doctrine and you can’t change it without losing face. This doesn’t just impact large bodies like the Vatican, either. Lots of religious groups have apologies that they could, and should, make.

Grove City College is a small school. It has, from reports I see, become more conservative than it was when I was a student there. One suspects there may have been some apologies due over the years. I was surprised, however, to find GCC mentioned in the Christian Century. A former professor at my alma mater was fired for refusing to register for the draft in World War II, according to the story. Howard Pew, chair of Sun Oil (and the board at Grove City) accused him of being a communist. Now, over half a century later, the former president of the college delivered an apology to his door. That’s a nice gesture. Former faculty are generally, in my experience, shoved far from mind. We don’t like to treat those who educate too well, some times.

Photo by "the Enlightenment"

Photo by “the Enlightenment”

For the unapologetic professor, the greatest sense of satisfaction comes not from humbled administrators, but from grateful students. On very great occasions I still hear from some of mine. It makes up for some of the pitfalls along the way of an academic life. Teaching religion, naturally, puts you in some company that you might not expect. Of all anathema topics, teaching about being decent to other people earns you the most rancor. So it is, unfortunately frequently the case among our educational institutions. Pew, whose shadow still loomed large over campus in my undergraduate days, never personally apologized. Those with plenty of money to spare seldom do. $20,000 is not too much to pay to feel completely justified in taking another person’s livelihood away. We can only hope for a better educated future.