Consciousness Conscience

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Not so long ago—remember, I read old books—living to 60 was considered a full life.  I’ve passed that and while I’m in no hurry to shuffle off this mortal coil, I often think of how improved medical practice has prolonged many lives.  This is a good thing, but it does make death a more difficult fact to deal with.  If there is any good that came from my Fundamentalist upbringing, it was that it taught me early on to think about death with some frequency.  I’m not a particularly morbid person, but since we all have to face this, avoidance seems to lead to grief, shock, and acute mental pain.  I tend to consider watching horror movies a spiritual practice.  Little reminders, in case I forget to consider my own mortality today.

Our faith in science is a little bit misplaced.  Sure, it helps enormous numbers of people live longer, healthier lives.  But it may also detract from the necessity of attending to our spiritual lives.  I don’t care if you call it consciousness, your soul, psyche, or mind, but we have a life we’re accountable to, and it’s not all physical.  Since consciousness feels neutral enough, let’s go with that.  We don’t know what happens to our consciousness after death.  There are plenty of theories and ideas about it, but no certain knowledge.  There may be faith, and there may even be some evidence, but it is always disputed.  It does seem to me that facing death squarely on may help take care of at least some of the anxiety.  Fear of the unknown is probably the greatest fear our species possesses, so pondering it may take the edge off a bit.

Some people claim to remember past lives.  Sometimes I wonder if they might be tapping into the great unknown: consciousness.  Perhaps consciousness survives without a physical body.  Perhaps it’s large—expansive—and encompasses far more than we can imagine.  Maybe some people can access part of that consciousness that includes the past lives of others.  We have no way of knowing, but it seems worth thinking about on this All Souls Day.  Of course, I have the advantage of having lived what used to be considered a full life.  In it I have set aside at least a little time each day to consider what happens after this.  Do I have a definitive answer?  No.  I do have faith and I do have beliefs.  And I’m always reflective on All Souls Day.

Frans Hals, Young Man holding a Skull (Vanitas), public domain via Wikimedia Commons

This Is Halloween

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He was probably trying to impress his wife with his wit.  I was in a department store—a rarity for me.  I was wearing a mask, because, well, Covid.  As this guy, older than me, walked by he said “Halloween’s over.  Take off your mask.”  It bothers me how politicized healthcare has become, but what bothered me more was that it was only October 20.  It wouldn’t even be Halloween for another 11 days.  What had happened to make someone think Halloween was over so early?  Yes, stores had switched over to Christmas stuff by then.  In fact, I wandered into another store where Christmas carols were playing.  Capitalism seems to have wrenched the calendar out of order.  We’re tired of All Hallows Eve before it starts.  In fact, just the day before we’d gone out to a pumpkin patch to get our goods and the carved pumpkins are now showing their age.

If that little exchange in the store had been in a movie, it would’ve been a cue for me to transform into some big, scary monster.  Of course, Halloween is what it is today because of relentless marketing.  And a handful of nostalgia from people my age with fond childhood memories of the day.  For some of us, however, it is a meaningful holiday in its own right.  It makes us feel good, even after we’ve grown out of our taste for candy.  It is significant.  Christmas is a bit different, I suppose, in that there is nothing bigger following, not until next Halloween.  Besides, Christmas is supposed to go for twelve days.  The fact that Halloween is a work day makes it all the more remarkable.  We have to work all of this out while still punching the clock.

I had really hoped to be able to get to Sleepy Hollow this Halloween.  Sleepy Hollow as American Myth tries to make the case of how that story and Halloween came of age together.  It is the iconic Halloween story, what with ghosts and pumpkins and all.  And the month of October is spent with scary movies for many people.  This month I’ve posted about horror movies every other day, pretty much, trying to connect with my audience.  If that is my audience.  I tend to think of Halloween as a community.  Those of us who, for whatever reason, think of this as our favorite time of year.  A time when perhaps we don’t feel so stigmatized for liking what we do.  A time that we’re not hoping will shortly end so we can get onto the next thing.  It may have been meant as a joke, but I wasn’t laughing.  Happy Halloween!

From God’s Mouth

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If book banners would actually read the book they claim to protect, the Bible, they would run across the account of Jehoiakim and Jeremiah.  It’s in Jeremiah 36, if you care to follow along.  Jeremiah was not a popular prophet.  In fact, he was often in trouble for speaking what God told him to say.  He wasn’t wearing a “Make Israel Great Again” cap.  In fact, his message was that the kingdom of Judah had to fall in order to be restored.  So in chapter 36 he dictates his message, straight from God, to Baruch, his secretary.  Baruch reads the words in the temple and this comes to the notice of the royal staff.  They arrange for a private reading and it scares them like a good horror novel.  One of them reads the scroll to the king, Jehoiakim, who cuts off a few columns at a time and burns them in the fire.

My favorite part of this story has always been the coda: “Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.”  Many like words.  So we have book banners around the nation trying to stop children from reading.  The hope is they will become unreading adults because reading expands your mind.  Jehoiakim was a book banner—a book burner, in fact.  But the response from God himself is to write the whole thing over and add many similar words.  

The Bible has been, and still is, fairly constantly abused.  What it seems to be is unread, at least by those who use it to stop other books from being read.  I came to believe, while majoring in religion in a conservative college, that if literalism was truly from God there would be no way to stop it.  I took a route unlike my classmates, who tended to go to the most conservative seminary they could find to have their minds further closed.  I figured that if it was true then testing it by reason couldn’t hurt it.  It’s pretty obvious the way that turned out.  I don’t stand with book banners.  This is Banned Book Week.  Read a banned book.  Stand up to those who do the banning.  And if you need something to convince them that their tactics don’t meet with divine approval, point them to Jeremiah 36.

Liminal Time

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Considering the number of people who declare autumn their favorite season, the equinox receives pretty slim press.  This year it falls on the 22nd and, as always, it is one of the four quarter days of the pre-Christian European calendar.  Even among pagans it seems not to have had the same level of celebration as the other solstices and equinox.  I sometimes wonder if that’s because things are generally good already in September.  The intense heat of summer is over but the chill of October hasn’t yet arrived.  We stop using the air conditioning and don’t have to turn on the furnace.  It’s the Goldilocks month.  It’s part summer when living is easy, and part fall when the world is beautiful.  Like its fellow quarter days it is truly a liminal time.  

Liminal periods are always good for reflection.  No matter how much I want to savor this time of year, I have a feeling that it always catches me off guard.  There are changes afoot.  Starting Monday it will be dark more than it is light, and that will hold true until the sister equinox visits us in March.  These longer nights have traditionally made room for ghosts and goblins.  If we haven’t begun to store up supplies for winter, now is the time to start.  It’s the season when we all believe in magic, if just a little bit.  I’m one of those people who finds melancholy somewhat lovely.  It’s not depression (believe me, I know!), but a kind of happy sadness that the season itself is ephemeral.  Pretty soon people will be watching scary movies, but not quite yet.

Harvest is a joyful, spooky time.  Those trees that have been green since April now put on their colorful winter coats but soon will spend the colder months bravely naked.  Snow may come.  Fall is a prophetic season, warning us of what might come.  Monsters may be set free from their chains.  And yet there will be cozy indoor holidays when we can hunker down and recollect the year that has just been spent.  There’s a wisdom to seeing the quarter days as the spokes on the wheel of the year.  Like many wheels already rolling it’s futile to attempt to stop them.  They’re moving us to the next place that we’re meant to be.  It’s true that the autumnal equinox falls on a weekend this year, but it does seem to me a natural holiday.  And a time, like all holidays, for reflection.

Science of Convenience

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One thing I’ve noticed about employers is that they’re all for science, except when science contradicts capitalism.  Then they become all mystical.  I had a situation illustrate this particularly well with one of my many employers.  Touting everything to be “evidence based,” they liked to refer to the science behind their reasoning.  Then a study came out demonstrating, scientifically, that more breaks actually increase efficiency in learning and working.  Suddenly silence from management. Crickets chirped.  This observation was just as “evidence based” as daily operations, but it was ignored because, well, it would be giving too much to employees.  You see, science that benefits the upper levels of management is one thing, but by the time it trickles down, well, you know.

American culture is based on the premise that you need to drive people to work as hard as possible.  Perhaps anecdotally, the Covid-19 pandemic showed that workers at home were just as, if not more, productive than they were after enduring an often horrendous commute to get to the office.  Once pandemic strictures began to lift, however, it was all “we want you back in the office.”  Bosses like to look out over seas of employees in their cubicles and feel the surge of the galley master with his whip.  You need to keep workers in line, you understand.  That’s the way capitalism works.

I often wonder where the world would be if superpowers didn’t have cultures based on greed.  One of the seven deadly sins, or capital (!) vices, the worship of personal gain stands behind capitalism as we know it.  And we’ve seen the results.  A shrinking middle class as those with all the wealth make plutocracy out of what was intended to be a democracy.  (Of course, the wealthy founders of the country probably didn’t have a real grasp of what life was like for the poor, even at the start of things.)  Capitalism is good at using aspects of all human endeavors in order to increase its reach.  Science is one such tool.  Religion is another.  Science says more time off is good, and can increase productivity in our current world.  Religion says greed is evil.  These are the parts we’d like to ignore.  Even the Harvard Business Review suggests a four-day work week is beneficial.  Business leaders are skeptical, of course.  Skepticism is one of the elements of science.  And science can be very profitable, if it favors those who hold the reins of power.

Photo by Alex Kondratiev on Unsplash

Dictionary Dreams

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“Lord, now lettest thou thy servant depart in peace.”  Thus begins the venerated Nunc dimittis, familiar from so many years of chanting evensong at Nashotah House.  It comes to mind when I’ve reached a milestone I never dreamed of attaining.  One that makes me feel as if I’ve accomplished my life’s work.  Strangely, it didn’t occur when my name ended up in a study Bible’s front matter.  But a friend recently sent me a note that immediately brought old Simeon’s words to mind.  I have been cited in the Oxford English Dictionary.  My book Weathering the Psalms is quoted (in the web version) under “simile.”  I have no idea how examples are selected for the OED.  It used to be scraps of paper sent in by astute readers, but I suspect things have changed.  How my obscure book ended up there, I haven’t a clue.

There’s an irony here as well.  Like most academics clueless about publication, I initially proposed Weathering the Psalms to Oxford University Press, assuming they published such things.  It was turned down on the basis of a reviewer—one or two I know not—that I later met at a social function, where he was clearly embarrassed.  I really just wonder how the OED found the book to cite in the first place.  In terms of copies sold, it has been my most successful book, but that’s not saying much.  As far as I can tell, it’s only sold less than 400 copies (the royalty statements don’t have the total and I haven’t received a check in years).  I guess all things in the world are connected, whether we notice it or not.

Those who know me personally are aware that validation is a huge thing for me.  I suspect that is true of most people who grew up in difficult circumstances and who managed—and this is never a certain thing—to pull themselves out.  Having been fired from my long-term teaching post (where I was working on this book) only made me want to prove myself more, I guess.  Insignificant things like getting a Choice review for one of my books (which continues to sell poorly) and having that behemoth of a dictionary notice that I used a fairly common word in a fairly common way do tend to release the endorphins.  It’s like maybe someone noticed that I’ve passed this way.  Maybe there was a reason for trying to capture the Wisconsin thunderstorms in a book about the Psalms.  Maybe there’s a reason each working day there concluded with the Nunc dimittis.

Sleeping and Watching

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The older I get, the more flexible my idea of reality becomes.  I’m starting to notice things that may have been happening for decades, but the reflection of age throws into sharper focus.  I’ve mentioned before that a good night’s sleep casts the day in a different light.  Such nights are sometimes hard to come by and unrelenting capitalism doesn’t offer enough “sick days” to sit out the bad ones.  But it’s not only that.  I watch a lot of movies.  Since I’ve been writing books on movies that only makes sense.  Still, I’ve begun to notice how movies stay with you after the credits roll.  Sometimes they remain the whole day until a night’s reboot comes.  This can also happen with reading, but on a slower, and most likely more profound level.

In high school, reading existentialist plays (sometimes in German), I learned to remind myself that watching a play (or movie) is observing an illusion.  Now I’m beginning to question whether that’s entirely true or not.  What enters our minds becomes part of us.  Think of the vast majority of human lives throughout history.  People living out their lives by farming and/or hunting.  Spending every day on the many tasks it takes to stay alive.  No reading.  No watching.  Their daily lives constructed their reality.  How many of us could grow our own food or build adequate shelter?  And God help us if we need a doctor.  Our lives require many other people to ensure we keep on going.  Most of them people we don’t know.  People whose realities are different than mine.

My career trajectory misfired fairly early on, and my reality has been years of trying to make sense of what happened.  From the first days of hurt and confusion I began to cope by watching movies.  For ninety minutes, at least, I escaped reality.  Or did I?  Was I enhancing reality?  What of my existentialist outlook?  Perhaps I was doing what existentialists do best—creating my own meaning.  So if I get out of the wrong side of bed, and the day feels like it really isn’t welcoming me this time around, I await the reboot.  Or when I have a few moments to sit down and watch a movie, I get up from my chair with an alternative reality surrounding me.  Perhaps I have learned something by sleeping and watching.  Maybe I have learned that reality is more flexible than I’ve been inclined to believe.  Maybe somehow this all does make sense.  Or not.

In Public

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Mere days after my dentist appointment I had occasion to be back in the waiting room.  Of course I had a book with me.  Then my attention was caught by either a patient or someone waiting for a patient.  This man had not one, but two books with him.  He was poring over one of them, which was an older hardcover, like an academic.  Since I’d just posted about seeing nobody reading books, I felt I needed to publish a kind of, well, not exactly retraction, but reflection.  The sight of this man, about my age, was profoundly hopeful.  I have no idea who he was and waiting rooms are not generally where I choose to introduce myself.  I do sometimes weigh, however, the demerits of interrupting someone reading with the merits of meeting another reader.  We reading sorts can be private people, although reading in public marks us.

The book I happened to have had a bright, trade cover.  His were more somber and academic.  How could I, whose reading looked facile (it was not, but it looked like it might be) approach someone perhaps awaiting a root canal, who had some serious reading to do?  Two hardcovers bespeak serious business.  This made me reflect on another occasion in Easton.  Again, I was waiting for someone and it was summer so I sat outside on a curb, at the traffic circle, reading a book.  It was actually Toni Morrison’s Beloved.  Evening was falling.  A couple of coeds, or they seemed to eyes from my age, stopped and asked what I was reading.  I explained, and, unaccountably, they seemed never to have heard of Morrison, but were interested.  It was a teaching moment.

Back to the dentist office.  Had I missed out on the opportunity for a free lecture?  If this man were a professor, he’d likely have talked gladly about his work.  One thing I learned from being a professor myself is that people rarely ask about your work.  Yes, colleagues in the same field do, but even at Nashotah House with its small faculty, nobody seemed interested in the research of their colleagues.  As academic dean I even tried to institute a faculty seminar where we could read a paper and discuss it.  I was the only one who ever volunteered to do it.  In retrospect, it might’ve been a lost opportunity, that waiting room visit.  I’ve attended many medical appointments in my life, and finding a fellow reader at one of them was a bit of a silent gift.  I was glad to have been proven wrong.

In Praise of Paper

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There’s an old saying that the tech industry might consider.  “If it ain’t broke, don’t fix it.”  I’m thinking books.  I work in an industry that’s running after ebooks, sometimes at the expense of actual books.  You know what I mean—the kind printed on paper.  With a cover.  An object.  What techies don’t seem to understand is that something happens to you when you’re reading a book.  It changes you.  Curled up in a chair with a half-pound of bound paper in front of you, you become absorbed.  Chair, person, paper.  All one.  And you’re taken somewhere else.  I’m not saying that reading online isn’t valuable.  Clearly it is.  The experience, however, isn’t the same.  Industry moguls express surprise at vinyl’s return.  They shouldn’t.  It wasn’t broke either.

After reading a meaningful book I’ll carry it around with me for days like Linus’ security blanket.  Its mere presence reminds me that something profound happened to me while I was spending time with that tome.  Especially meaningful books I hesitate to shelve away with the others.  No, I want them to hand to remind me.  To bring back, at a glance, the fascination they engendered.  Let’s call it enchantment.  Capitalism removed enchantment from the world.  In the heat of materialism’s fervor, it made all alternatives irrelevant.  That’s what’s driving the ebook craze.  Hey, I’m fine if you like to read on a piece of plastic, but please leave the option of paper for those who prefer to truly get lost.

I spend most of my waking hours (and all of my sleeping ones) surrounded by books.  When my eye falls on one that I really enjoyed, I take a nanosecond pause to appreciate it.  We all have to decide how we’ll spend our time on this weary old planet.  A good deal of it will be work, and if we’re lucky it will be doing something we enjoy.  Otherwise we have roughly five hours of waking time five days a week to squeeze in the necessary and the enjoyable.  Some will go out and party with friends, others will stay home and read a book.  Many will use devices to fill the time outside the office, whether alone or with friends.  I tend to be in the book crowd.  I’m not embarrassed by that.  Books have been good to me.  Very good.  They say reading is fundamental.  I would add that reading a real book is life itself.

Not Content

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I write books.  When I want to “create content” I do it on this blog.  (And a few other internet sites.)  These aren’t the same thing.  I find it distressing that publishers are trying to drive us to ebooks where content can easily be changed, as opposed to print books.  The shelves of this room are lined with books and the technology doesn’t exist to come in and change “data” without my knowing it.  Facts are secure in print, right Ilimilku?  I’m not looking forward to a Star Wars future where there’s no paper.  I was born in the last century and, perhaps, I’ll die there too.   You see, when you write a book you have a project in mind that has an endpoint.   It may change and shift as you write, but you know what a book is and that’s what you produce.  It gets shelved and you move on to other things.  (At least I do.)

Content is something different and the creative process behind it also differs.  If I find something wrong after the fact, I go into my past posts and change it.  I’m not afraid of admitting I’m wrong.  The point of this blog is to share ideas with the world, not to write a book.  (Although, I confess that I would not say “no” if someone in publishing wanted a selection of worthwhile posts for a book… just saying.)  It amazes me how publishers have pretty much gone after the money and have forgotten what the creative process is like.  Of course, they’re having to figure out how this whole internet with free content plays into it too.  But still, my book writing uses a different fold in my gray matter than my blog writing does.  All of it feels pretty different from writing fiction too.

These things together adds up to a writing life.  I have a ton of “not for publication” writing.  This is something different again.  I suspect it will never be read by anybody, moldering away on some old hard drive after some AI-induced apocalypse.  I write it for of the same reason, I suspect, that people used to spray-paint “Kilroy was here” on things.  The book of Job, it seems to me, was the preservation of words that someone simply had to write.  We know the framing story is folklore.  But those who have words to carve with iron on lead, or engrave on a stone to last forever.  It’s more, I hope, than just “creating content.”

Doing Without

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I’m a creature of habit.  Although I’m no internet junkie (I still read books made of paper), I’ve come to rely on it for how I start my day.  I get up early and do my writing and reading before work.  I generally check my email first thing, and that’s where something went wrong.  No internet.  We’ve been going through one of those popular heat waves, and a band of thunderstorms (tried to check on their progress so I could see if it’s okay to open the windows, but wait—I need the internet to do that) had rolled through three hours ago, at about midnight.  Maybe they’d knocked out power?  The phone was out too so I had to call our provider on my cell.  The robovoice cheerily told me there was a service outage and that for updates I could check their website.  Hmmm.

I can read and write without the internet.  I’m on Facebook for, literally, less than two minutes a day.  I stop long enough to post my blog entry and check my notices.  I hit what used to be Twitter a few times a day, but since people tend to communicate (if they do) via email, that’s how the day begins.  This morning I had no internet and I wondered how tech giants would live without it.  I’m no fan of AI.  I use technology and I believe it has many good points, but mistaking it for human—or thinking that human brains are biological computers—flies in the face of all the evidence.  Our brains evolved to help our biological bodies survive.  And more.  The older I get the more I’m certain that there’s a soul tucked in there somewhere too.  Call it a mind, a psyche, a spirit, a personality, or consciousness itself, it’s there.  And it’s not a computer.

Our brains rely on emotion as well as rationality.  How we feel affects our reality.  Our perspective can change a bad situation into a good one.  So I’m sitting here in my study, sweating since, well, heat wave.  It was storming just a few hours ago and I can’t check the radar to see if the system has cleared out or not.  What to do?  Open the windows.  I’ll feel better at any rate.  And in case the coffee hasn’t kicked in yet, “open the windows” is a metaphor as well as a literal act on my part.  And I don’t think AI gets metaphors.  At least not without being told directly.  And they call it “intelligence.”

Photo by Chris Barbalis on Unsplash

Sudden Monoliths

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Okay, so I’ve been captivated by the monoliths.  You know, the ones that even make the New York Times.  These artistic pieces show up, unexpectedly, and unexplainedly, around the world.  The trend began in 2020 in Utah, as far as anybody knows.  These shiny pillars are excellently meme-worthy and are darlings of the internet.  And their history goes back before 2020.  Even before Stanley Kubrick.  You see, most news stories point out that Kubrick’s 2001: A Space Odyssey—one of the most influential movies ever made—established the idea of monoliths as being alien beacons (a favorite kind of beacon).   People instantly know what a monolith symbolizes.  Or at least they think they do.  But monoliths have so, so much more to offer.

Perhaps the most famous monoliths in the world are found at Stonehenge.  Mysterious and beautiful, this monolithic ring has captured the imagination for generations.  When my wife and I lived in Scotland, we made a point of seeing as many stone circles as we could.  Way up in the Orkney Islands the Ring of Brodgar was probably the most impressive of them, owing to, in large part, its remoteness.  Standing next to these tall monoliths makes you realize how small people are but also what they can achieve when they cooperate.  While the UK may be better known for its monolith circles, even older ones appear elsewhere.  Rujm el-Hiri, for example, in Israel.  Although not a circle, the monolithic pillars at Göbekli Tepe should be rewriting history books.  Why the monolith?

Freudians would point to Tuto Fela in Ethiopia or other phallic architecture, but my mind tends toward Rapa Nui, or Easter Island.  The human being tends to stand taller than wide.  Evolutionary biologists tell us that was to help us see over the tall grass of the savannah.  (And if you doubt grass gets that tall, visit my yard sometime in the summer.)  These monuments seem to symbolize more that the procreative architecture of male human anatomy.  They seem to point to our ability to see over the obstacles in our way.  They seem to say, when people are divided against each other the plains remain barren.  When they decide to work together, Stonehenge emerges.  I don’t know the motivations of these modern artists.  I do admire their ability to put these monoliths into remote locations without leaving evidence of how they did it.  I really appreciate those creatures that stand tall and have a spirit of cooperation, even if others just don’t see the point.

Or Plastic

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I’m no fan of plastic.  When looking for a house a non-negotiable with me was vinyl siding—nope.  In our neighborhood several houses have plastic fences pretending to be wood. I dislike materials pretending to be something else.  I was dead-set against such a thing, but our house came with a lot of neglected outdoor woodwork.  The fence was wood and had been stained, probably just before we moved in.  Then the carpenter bees arrived.  Local pest control will spray for them, but they come back each summer and unless we have the pest store on speed-dial the bees will find new things to damage.  See, the problem isn’t just the bees.  Woodpeckers, which as a kid always seemed exotic to me, love carpenter bee larvae.  I’ve watched a downy woodpecker hoping along the fence, knocking until it finds one, and then hopping a few feet further to repeat the process for another.  (If you’ve ever watched a woodpecker at work you’d not doubt animal intelligence.)

My wife and I talked it over.  The fence was in poor repair to begin with (another thing our house inspector missed).  I finally came around to seeing why plastic might be the best solution in our case.  Not for me, but for resale value.  The former owners had a thing for untreated outdoor wood.  They’d built a new back porch, but didn’t paint or stain it.  When the carpenter bees noticed, I painted it.  I couldn’t reach the ceiling, though, being short of stature.  Well, this year the carpenter bees have gone for the ceiling.  And the downy woodpeckers have followed them.  Now, when I hear knocking, I have to run downstairs to the back door to frighten off downy.  I will buy a paint sprayer to paint the ceiling, but the bees have had a head start this summer.

So I was in my office and I heard a tapping, as of a woodpecker gently rapping.  I ran downstairs and threw wide the door.  To my surprise, nobody was on the porch.  I went back to work.  Soon again I heard a tapping somewhat louder than before.  I followed my ears to the front door.  Yes, the tapping was from out front but daylight there, nothing more.  I stepped to the edge of the porch.  More tapping.  I leaned over the railing and looked down.  A rare, and large, pileated woodpecker was going at the fence post.  I was about as startled as she was.  My wife was out on an errand and when she returned home she found selfsame woodpecker working elsewhere on the fence.  I’ve learned my lesson.  While wood looks nice, and is natural, it will soon be paper thin if we don’t do something.  It’s a big fence.  And the only option to paper is, unfortunately, plastic.

Mustard Monster

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Speaking of mustard seeds, as a child something troubled my literalist brain.  Mark 4.31, “It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth…” According to subsequent translations after the KJV “less than all” reads, “the smallest.”  Of course, in Elizabethan English that’s what “less than all” denotes.  Since these words came from Jesus, and since the Bible was factually true on every point, I wondered how this error had crept in.  The mustard seed, I knew as a child, wasn’t the smallest seed.  Not by a long shot.  I knew, for example, that poppy seeds were smaller.  Why had Jesus said the mustard seed was the smallest when it wasn’t?  I was too young for the casuistry called exegesis, so a small crisis of faith emerged.

Pardon the resolution: I don’t have a macro lens any more. Mustard (left) meets chia seed (right).

The mustard seed has other roles in the gospels as well.  I still frequently recite “If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you” (Matthew 17.20).  All of this made me curious as to the history of mustard.  While in Wisconsin we used to visit the Mustard Museum in Mount Horeb.  It’s now the National Mustard Museum and is in Middleton.  It seems that mustard, in its familiar paste form, was developed in China centuries before Jesus.  And people had been using mustard seeds as a spice long before that.  Jesus, like earlier prophets, used nature to make a point.  The problem wasn’t Jesus, it was literalism.  

Jesus also said “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (KJV) in Matthew 12.40.  Modern translations of “sea monster”—for the Hebrew says it was a fish—forced me to dust off my Greek New Testament.  So Jesus said “in the belly of Cetus.”  Cetus was mythical sea monster, not unlike the mythical Leviathan God describes in Job 40.  Good thing I couldn’t read Greek or Hebrew as a kid!  Well, it seems we’ve gone from mustard to monsters.  If you’re familiar with the history of this blog, that shouldn’t surprise you too much.  I wonder what literalists believe about the Loch Ness Monster?  But don’t get me started on that or we’ll be here all day.

Passing Words

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I’ve never counted, but it must be dozens.  Maybe a hundred.  And they have very high memory requirements.  Especially for a guy who can’t recall why he walked into a room half the time.  I’m talking passwords.  The commandments go like this:

You can’t use the same password for more than one system/platform/device/account

You can’t tell anyone your password (duh!)

You can’t write it down

You can’t send your password to someone electronically (duh!)

You must logoff your device when it’s unattended

You will be held responsible for anything done under your login

The word of the Lord.

Now, how much more ageist can you get?  I’ve never counted the number of passwords I’ve had to generate for work alone but I can’t remember much without writing things down.  Even the chores after work.  I hear that there are “keychains” you can get that remember your passwords for you.  I suspect you need a password to access your passwords.  Replicate the commandments above.

I know internet security is serious business.  My objection is that you’re not supposed to write any of this down.  I carry a notebook around with me (it has no passwords, so please don’t try to steal it) to keep track of everything from doctors’ orders to how to call the plumber if there’s a leak.  I can’t remember all that stuff.  Some of it is personal information, but with everything you’re expected to keep in memory these days—at the same time we’re unleashing AI on the world—is madness.

A friend pointed out that AI books are written without authors.  If I remember correctly, my response was “AI has great potential, but let’s leave the humanities to humans.”  I hope I’m remembering that correctly, because I thought it clever at the time. I wish I’d written it down.  Those who make the rules about passwords aren’t as close to their expiration date as I am.  My grandmother was born before heavier-than-air flight took place and died after we’d landed on the moon.  Guys my age regale their kids (and some, their grandkids) by telling them telephones used to be attached to walls and you could walk away from technology at will.  Now it follows you.  Listens to you even when you’re not talking to it—our car frequently interjects itself into our conversations.  At least she isn’t asking for a password while I’m driving.  I couldn’t write it down.  Our love affair with technology is also driving.  More often than we suppose.  It’s driving me too… driving me crazy.