History Lesson

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This blog, which has come to define me in many ways, wasn’t my idea.  A niece started it for me when Neal Stephenson suggested I should have a place for podcasting.  I still have ideas for podcasts, but finding the time to put them together (and a place to host them) has proven quite challenging.  In any case, the title, “Sects and Violence in the Ancient World,” reflected where I was at the time.  I started posting when I was 46, and now I’m over 60.  Things are bound to change a little.  From the start, I wrote about books.  Indeed, for things I’ve read since summer of 2009, I check the blog to find out when.  I also noted significant movies.  In the early days I tried to limit the posts to religion-themed topics since, well, I have three degrees in the field.

As I gradually grew comfortable discussing pop culture (generally horror), I gradually addressed movies and books without a religious bent.  It could be that I didn’t record everything I read or watched here, and that makes things before 2009 kind of a muddle.  While the muddle really began before 2005—my last year at Nashotah House.  That period was a kind of maelstrom of desperation to find a job, teaching classes, pretending to be an editor, making my way in a world unfamiliar to me and certainly unchosen.  Eventually this blog came to focus on horror movies more than religion.  Now, like my life, it’s a jumble of conflicting impulses trying to make sense of the world as an existentialist with a bit of faith.  I’m still aspiring to that mustard seed.

I’m not sure when it was that I began commenting on most movies I watched.  I’ve used movies as therapy since 2005—for some reason horror made me feel better.  Even now, when I want to remember when I saw a movie I check this blog.  Or if I want to know when I read a book.  My wife pointed Goodreads out to me in 2013, and that became another place to post on books, even if they didn’t qualify for “Sects and Violence.”  But that slushy period between 2005 and 2013 was full of books, I know.  In addition to movies, I read incessantly.  If I want to remember when I read what, however, I’ve only got the last decade really covered.  Goodreads says I’ve read about a thousand books since 2013.  For movies, I have no way of knowing how many I’ve seen.  Or where, for the most part.  Maybe I need to start keeping a proper diary.  Maybe one with a lock and a key.

Empowerment

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Recommended as a worthwhile contemporary gothic novel, Alix E. Harrow’s The Once and Future Witches is a feminist tour de force.  Set in a world similar, or perhaps parallel, to ours, it follows three witch sisters in 1893.  The sisters are estranged, having been raised by an abusive father, and each has found her own way to New Salem.  The old Salem had been destroyed after the witch trials.  The three find their lives drawn together, not even knowing the others are there.  But there are also still witch hunters.  None worse than Gideon Hill, the leading candidate for mayor.  I’ve long known that books written after Trump are often fairly obvious for the hatred that oozes from political leaders.  This is one such case.  The story is one of female empowerment in the face of constant male opposition.  It goes fairly quickly for a book its size.

It’s an enjoyable read but it grows, well, harrowing towards the end.  You come to like these three very different sisters and appreciate the gifts they offer to their world.  Men, however, make the rules and often they feel that women have no place in making decisions for the public good.  I’m amazed at the number of people who still believe this.  It makes novels such as this so important.  Women with power are crucial examples to present.  The three sisters may cause mayhem, but it is generally good for the city.  When men are in charge, things tend to get repressive.  Sound familiar?

Conveying the gist of a 500-page novel isn’t a simple task so I’ll simply say that this isn’t a conventional witch story.  There’s never a question that witches are good, but capable of doing bad things.  In other words, they are pretty much like all of us.  That’s not to deny that some people become evil and that such people will gain ardent, blind followers.  The characters are memorable and likable in their very humanness.  As far as genre goes, this is a magical realism novel.  As you get drawn into Harrow’s world it becomes believable.  It’s a book that should be widely read and its plea for tolerance must be heard.  I can think of other comparisons—others have also conveyed that an unquestioning religion may become evil unintentionally.  Such conversions aren’t the kind publicly discussed, but they do fit with human experience.  I’ve intentionally left out spoilers since I want to encourage readers.  It certainly has left me thoughtful.

International Standard

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Probably nobody gives them much of a thought.  ISBNs, that is.  International Standard Book Numbers.  An ISBN is a book’s unique identifier.  And they cost money.  I’m not sure how self-publishing works, but at some stage, whether it’s obvious or not, you have to pay for an ISBN if you want wide distribution.  And since they cost money, most publishers don’t assign an ISBN until a contract is signed.  If a deal falls through, hopefully they can recycle the ISBN and assign it to another book.  The system only began in the 1960s and not all books printed their ISBNs.  The thing about them is, the best way to find the book you’re looking for is by using the ISBN rather than the title.  Titles can’t be copyrighted, and that’s why you see so many books with the same name.  The ISBN won’t let you down.

My book, The Myth of Sleepy Hollow, now has an ISBN.  I just found out yesterday.  It’s 978-1-4766-9757-4, in case you’re curious.  It won’t lead to anything on the web yet since I haven’t submitted the manuscript and work hasn’t begun on the title.  It is, however, a step in that direction.  In the past, when I’ve signed book contracts, I’ve always felt a little anxious until the ISBN is assigned.  Is the publisher really sure about this?  Once they assign an ISBN they’ve started to invest in your ideas.  My book has existed in draft form for several months, but I’m going through it again, for the umpteenth time, to make it presentable to the world.

One of my jobs at Gorgias Press, my first full-time publishing gig, was to assign ISBNs.  They had to buy blocks of them and they came in a printout in a large notebook.  If a project with an ISBN didn’t materialize, some White-Out and a pen could save the company some money.  It was all very hands-on.  I imagine it’s gone electronic these days.  The ISBN is a technical code, by the way.  The 13-digit code, which is now common (it used to be ten), has a meaning.  The schematic below explains that.  The “group” section has to do with language and that’s followed by the publisher’s ID.  Simple deduction (and dashes) tell me that 4766 is McFarland.  That’s followed by the title identifier.  I’m not a numbers person, however.  Those of us drawn to the words part generally try to provide the inside content.  And since it’s a weekend I’d better get to it.  I have a submission deadline I’d like to meet. But I’m thinking about the ISBN.

Image credit: Sakurambo; via Wikimedia Commons, GNU Free Documentation License

Number Six

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Signing a book contract always makes me happy.  There’s a validation to it.  Someone thinks my thoughts are worthwhile.  And now I can reveal what it’s about.  Regular readers likely already have some inkling, due to the number of times I referenced Sleepy Hollow over the past couple of years.  I’ll provide more details closer to the time, but it struck me back when working on Holy Horror that few resources exist for “The Legend of Sleepy Hollow,” despite its status as such a well-known story.  An agent or two agreed with me that the topic was good but they really weren’t sure it was a commercial project.  This despite the fact that Lindsey Beer is slated to write and direct a reboot of the famous 1999 movie.  It seemed that a book on the topic available at the time might sell.

John Quidor, The Headless Horseman Pursuing Ichabod Crane, public domain via Wikimedia Commons

I tried a number of independent publishers that don’t require agents.  I learned that most of them won’t even reply to your emails.  It seems that to get published by any trade publisher you have to be already famous.  Or maybe my idea’s just not good.  Weird.  Finally I found a university press that thought it might be a good fit, and it occurred to me that McFarland, who recently dropped the price on Holy Horror, would be a good press for this kind of thing.  McFarland made an offer first, and yesterday they sent a contract.  Hopefully the book will be out next year.

This is quite a personal project.  The story is one of my early memories—most likely due to the Disney version of the story, and most likely as seen on television.  My treatment is, as in all of my books, idiosyncratic.  I look at things differently than other people do.  And I’ve been looking at Sleepy Hollow for half a century or so, and I’ve read quite a lot about Washington Irving and the Hudson Valley.  I don’t want to say too much since others write more swiftly than I do and some presses speed books along.  For the time being I can enjoy that rare feeling of having a book contract and an editor who’s excited about my project.  I do hope that the next book, number seven, might find a trade publisher.  What’s it about?  Well, I’m working on two at the moment, and it depends which reaches book length first.  And I can’t say anything since someone may scoop me.  So I’ll just bask a little bit before starting another work day.

An Interesting Prize

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If you’re born without it, you get by any way that you can.  Capital, that is.  Those of us who inherit nothing but active minds don’t stand a chance, really.  Without connections or the cash to draw others in, we tend to be scrappy.  And cheap.  This is probably the reason I’m drawn to characters like Ed Wood, and those who started American International Pictures.  I get the sense that Mark Thomas McGee must be an interesting guy.  After all, he met some of his idols when he was young.  Fast and Furious: The Story of American International Pictures is available in a second edition, I know, but I tend to find first editions fresher.  They say what’s really on an author’s mind.  Besides, used books have their own charm.

Although American International Pictures (AIP) was early on known for fast shooting schedules and cheap effects, it eventually started to earn some mainstream respectability before the company being acquired by Filmways.  Along the way they engaged some famous champions of cheap, such as Roger Corman.  A number of films discussed in this book were part of my childhood.  And as someone who’s always had to live cheaply (I just don’t comprehend finance), I found this an extremely hopeful book.  Some of these folks never became famous in the lifetimes, but they left a legacy.  And that’s a worthy goal.  I suspect that for those of us who can’t break into mainstream publishing, blogging is about building a legacy.  What some of us want, however, is to appear in print.

And I mean in print.  The book is an object.  I bought this one used.  I sometimes find interesting things in used books.  The former owner of this one (a McFarland hardcover!) carefully glued postcards of AIP movie posters to the covers and endsheets.  They didn’t put their name in it, but they (in pencil) ticked off the movies, presumably that they’d seen, from the filmography.  This is a person after my own heart.  I tend not to write in most books anymore, realizing that someday someone will probably sell them and, hey, it’s hard enough to make money in the book business.  But this personalization is something you can’t find in an ebook.  No, a book is meant to be held and loved.  This one clearly was.  As publishers chase more and more after electronic and audio books (the latter of which are also electronic) and learning moves from reading to watching, we’re losing something.  They’re called books, and they bear their own meaning.

Fear of Big Books

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I have to get over my fear of big books (I can’t find an official name for this and so I’ll coin machrysbibliophobia—and why did my autocorrect replace this with machrysbibliophobmia when there’s no such word?  It’s a scary world where my fears go unnamed—go, aporripsophobia!)  I’ve read many large novels with payoff (several by Stephen King and Neal Stephenson) and plenty of nonfiction from which I’ve learned a ton (perhaps literally).  But still, when a book I really want to read is big, I tremble.  I try to decide how to justify the time.  Now, I know I don’t have to justify time reading—that’s a constant activity.  I think it’s more a question of caesura, places to stop and perhaps claim credit for work done.  I’m not a fan of multiple volumes since that drives prices up.  Maybe just say it a bit more succinctly?

In my case—and I can only speak for myself—it’s all about a sense of accomplishment.  The distinct, discrete book that I’ve jammed into my gray matter along with its companions.  Some of us are driven by the shot of joy that accompanies completion.  I have a few compendia of authors/genres I really like.  I dip into them but never quite seem to have the time to finish them.  You see, recently watching the X-Files got me thinking about Charles Forte.  I have a compendium of his four books and I read Book of the Damned right through.  But I’ve got three more to go.  How are you supposed to count that on Goodreads, without its own ISBN?  Or the collected fiction and poetry of Poe.  It’s nice to have it all in one place, but will I ever read it cover-to-cover?  I tried once, really I did.

Scary books

As I write this I just started a big book.  It’s on a topic I really find fascinating but I’d been putting it off for some time because of my machrysbibliophobia.  I’ve been entrenched from before page 1.  I know it’s going to take me quite a long time to finish it—I have a job that takes its pound of flesh daily, and even when I do get a day off, well, mowing season is here.  And the porch needs painting again.  Maybe if non-Catholic monasteries were a thing I’d have time to devote to the reading I really must get done before my time’s up.  I like big books, but I’m also afraid of their ramifications.  Enough so even to name my fear.

Going Once, Going Twice

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Do you ever get that feeling that you’ve been sold?  One thing I learned early on in academic publishing is that buyouts aren’t that unusual.  I recently wrote about Transaction being acquired by Taylor and Francis, for example.  Just a couple days ago I noticed in Publishers Weekly that Bloomsbury had bought out Rowman & Littlefield’s academic wing.  Then, at a company meeting the buyout was mentioned again.  Finally, I had an email from R & L letting me know.  You see, Nightmares with the Bible was published by Lexington Books/Fortress Academic.  This is an imprint of Rowman & Littlefield.  This means the rights to Nightmares have just been sold to Bloomsbury.  I do hope Bloomsbury has a more progressive idea about paperbacks!  In one of those strange synchronicities (all of this happened on the same day), I’d emailed one of the series editors of Horror and Scripture, asking if the series was still going.

I have no real concerns about being owned by Bloomsbury.  If you haven’t heard of them, it’s probably because they were a small operation until they took a chance on an unknown author by the name of J. K. Rowling.  Suddenly flush with cash, they started buying out smaller presses.  Big fish got to eat too!  Rowman & Littlefield had been buying out other publishers for years.  If you’re an academic you probably remember University Press of America.  Ever wonder where it went?  They bought Rowman & Littlefield in the late eighties and took over their name.  They bought other “assets”: Prometheus, Scarecrow Press, Hal Leonard.  They grew an enormous list of academic titles, now owned by Bloomsbury.

As someone who has knocked around academic publishing for some years now, it seems like this small world is getting even smaller.  Companies buy other companies and sometimes it works out for the benefit of authors.  Sometimes not.  Bloomsbury is only 37 years old.  Rowman & Littlefield was 75.  University Press of America (which first bought R & L, would’ve been 49.)  The younger buying out their elders.  Perhaps it’s because of my career malfunction, but I’ve discovered academic publishing to be a fascinating world in its own right.  Many academics pay little attention to the publisher, especially outside the big-name university presses.  But there are stories here.  I know that before I began working in the industry I’d never heard of Bloomsbury.  Then they bought out Continuum, which had bought out T & T Clark, from my beloved Edinburgh.  Now one of my books is under their umbrella.  And I have to wonder who will be sold next.

Six-Hundred and Sixty-Six

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I have to confess to never having read a biography of Aleister Crowley.  I’ve known of him since I was a teenager, however, since you can’t read very much about esoteric stuff without running into his name once in a while.  Crowley was famous for starting the religion called Thelema, revitalizing interest in magick (the additional “k” was to distinguish it from stage magic), and for generally being a bad boy.  In fact, he declared himself the “wickedest man on earth” and liked to be called “the Beast” and loved the number 666.  It was the latter point that caught my attention recently.  In pop culture, 666 really only took off after The Omen.  (Movies often dictate, or at least inform, our religion.)  Crowley, who lived much earlier than the film, saw the marketability of 666 and I wondered how it caught his attention.

Aleister Crowley, public domain via Wikimedia Commons

As I recently posted, the end of the world as we know it is a fairly modern construct.  I happened to be reading about Crowley recently and learned that he was raised in the Plymouth Brethren tradition.  (They don’t loudly claim him as a native son, for some reason.)  He is probably the most famous of the Brethren, across all walks of life.  He even earned a place on the cover of Sgt. Pepper’s Lonely Hearts Club Band.  The Plymouth Brethren were massively influenced by John Nelson Darby, the inventor of dispensationalism.  Dispensationalism is the fairly new Christian belief that time can be divided into ages, or “dispensations,” during which God has a plan already mapped out.  He apparently waited for Darby before letting the rest of the world in on this secret.

Things about Crowley then began to make a little more sense.  His choice to name himself after Darby’s preoccupations adds up.  I haven’t read any biographies so this may be old news, well known among scholars of esoterica.  It nevertheless bears pondering because the religion we teach our kids may have unexpected consequences.  Crowley rejected the Brethren (whose moral predilections were not to his liking, especially as a hot-blooded young man) but the religion influenced him nevertheless.  I wonder if the teachings Crowley received as a child encouraged him to become, in his own mind, the opposite.  Crowley wasn’t “the Beast.”  His precepts included “love is the law” (granted, his version of love was a touch earthier than Christians with whom he’d be raised, but still), not a bad start for an ethical system.  Even the wickedest man on earth believed in the power of love, even if his religion introduced him to 666.

Forgotten Books

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Would you rather never write a book or write a book that’s easily forgotten?  This question springs from a recent exercise of trying (unsuccessfully) to count the books I’ve read.  I mean going through and putting a finger on each one and counting, if I’d read it.  I encountered a surprising number of ordinals that evoked a blank stare—I don’t remember the book at all.   Or I remember having read it, but don’t recall what it was about.  (In one instance, the book was one my wife read, and not me.  That explained a lot!)  This got me thinking about what it takes to write a memorable book.  I’ve always been one to prefer either speculative fiction or the classics.  (I’m aware that “classics” are now being dismantled because they don’t represent all groups.  I’d call them “white men’s classics,” but a surprising number of them were written by women.)  If a book has a speculative element strong enough I will recall having read it.  I like weird stuff.

I’ve read books where parts of them, at least, have stayed with me for half-a-century.  I remember specific things I read as a child (and no, I’m not talking about Barney Beagle—although I do remember that too).  I like to believe that even the bits that are hazy indicate that the book isn’t truly lost, but buried somewhere.  The human mind has an amazing capacity to absorb things.  I’ve read at least three thousand books in my life—I have no idea how many, actually, but Goodreads has me at 1,000 and I started using it in 2013.  I’d been intentionally reading for about forty years already, at that point.  Three of them while working on my doctorate.

I recently (within easy memory) read a Doc Savage novel.  I’d read the entire series, or pretty near, as a junior high schooler.   Anyway, there were well over a hundred of them.  I remembered nothing in my recent re-read beyond Doc’s band of five companions.  The story was completely unfamiliar to me.  One of the more recent books I know I read but couldn’t remember the story at all was a New York Times bestseller.  I guess if I’ve forgotten the author he’ll still be okay on Mars in the future since many others must remember something about it.  I’ll be long gone by then, both on Mars and down here, I’m sure.  I do hope even by then something will remain of all the books I’ve read.

Price Drop

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Here’s a public service announcement for your Friday.  If you’ve been wanting to read Holy Horror but found the price too high, McFarland has now lowered the cover price to under $30.  Here’s the link: Holy Horror.  Of my non-academic books, this has been my “best seller.”  Since I’m currently shopping around another book, and since agents aren’t interested (at least not any more), I wondered whether McFarland might look at it.  The editor who handled Holy Horror had left, and the new editor responded to my concern about pricing by telling me that they lower prices after a couple of years.  She noticed, however, that Holy Horror had been overlooked in the price lowering process, so voila!  It’s now affordable.

This model, while not the same as trade publishing’s efforts to get primarily front-list sales, seems to make sense.  Too many publishers raise prices year after year, so if you don’t buy immediately you’ll pay more.  McFarland tends toward a paperback first model.  The first couple of years are aimed at library sales—and they do well at those—then they lower for individual purchase.  All I had to do was ask.  Two years ago I asked Lexington/Fortress Academic if they’d do a paperback of Nightmares with the Bible.  That poor book never had a chance.  The editor said they were considering it.  Instead they did the trick that publishers seem to like: decoupling the ebook price from the hardcover.  So you can buy some expensive electrons instead of holding a real book.  So it goes.  I’ve written a museum piece.

It’s a little too soon to say about The Wicker Man.  My experience has been that university presses, particularly British ones, like to raise prices rather than chasing sales.  If you’re reading this blog you know that I’ll market my books.  I even printed bookmarks for Holy Horror at my own expense.  Maybe it’s time to start distributing them again.  What a difference ten dollars can make!  I’m a book booster.  (You might not have noticed.)  I’m glad that McFarland understands that individuals will buy books, even if they’ve been out for a while.  The standard wisdom among academic publishers is “three years and then you’re done.”  If you’re inclined to help prove that business model wrong, you can now get Holy Horror without having to take out a second mortgage.  That’s cause for hope—any writer has the dream that her or his book will keep on selling.  Sharing this information will, it seems, make it wider known. Please pass it on.

Writ Small

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I have a loupe on my desk.  Two, in fact.  I bought them for examining rocks up close, but they have other usages.  The other day I wanted to post a comment on a friend’s blog.  Of course, WordPress still doesn’t recognize me after thirteen years, so I had to enter my password.  I write small.  I couldn’t make out my own scrawl, so out came the loupe.  Problem solved.  (But WordPress, please!  Don’t you remember me?)  Here’s a true story.  When I was in college I had very little money.  In fact, losing three dollars one day sent me into a week-long depression that I still remember.  I bought college-ruled notebook paper for writing reports (before typing them up).  And I wrote three lines per ruled line on the page.  I dearly wish I’d kept some of those symbols of my extreme frugality.  Growing up poor will do that to you.

Thing is, I never outgrew writing small.  My handwriting is minuscule and my eyes aren’t as young as they once were.  The loupes date from when I was teaching and I was free to pursue my love of rocks.  The glacial til of Wisconsin brought up interesting things and some locations in the state (I joined the Wisconsin Geological Society) had wonderful possibilities for collecting.  I’ve never told any movers, since what happened at Nashotah House, that, yes, those boxes do contain rocks.  I’ve always had plenty of interests outside what my career happened to be.  Even now what passes for a career is just a job.  Life offers too many other things to explore to limit myself to one.

Indeed, if we had a Universal Living Wage or something like that, my job would be “writer.”  At least in this phase of my life it would be.  Of course, if justice were anything but a joke I’d still be teaching.  And I’d probably still be hunting rocks.  My wife puts up with me bringing home unusual ones that I find.  The earth is full of gifts and it seems a shame to squander things.  Even paper.  Especially paper.  It takes a lot of resources to produce it.  I may not write three lines per line anymore—wide-ruled pages look absolutely criminal to my eye—but I still write small.  The things we learn when we’re young often come back to us as adults, reminding us of the freshness with which we first faced the world.  It seems our initial assessments may have been correct after all.

Shadow Half

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Sometimes you just take a chance on a book you haven’t heard of.  You see, I keep a very active “to read” list.  The problem is that many books on it are a bit on the heavy side and it takes me a long time to get through lengthy books.  Every once in a while I go to a bookstore to browse for a book that’s short and speculative.  It seems that when I was growing up it wasn’t difficult to find fiction under 300 pages.  In any case, that’s how I found Sunny Moraine’s Your Shadow Half Remains.  It was in the “horror” section of a local bookstore.  (Even “horror” sections are now difficult to locate.)  It looked like it wouldn’t take me a month to read.  It was a good call.  It’s what I like in a scary story.

Not too gory and written with literary finesse, Your Shadow Half Remains is a pandemic story.  Well, not literally, but sort of literally.  It was published just this year and the story revolves around a pandemic in which people are infected by looking into each other’s eyes.  Nobody knows for sure how this happens, but people who are infected begin to act violently toward those around them before killing themselves.  Naturally, therefore, survivors begin to isolate themselves.  So Riley moves to a lake cabin where her grandparents got infected and died, but since there’s nobody else around the contagion can’t spread.  She lays in supplies and awaits, well, that’s just it—awaits what?  Her plan is interrupted, however, when she learns that she has a neighbor.  Maybe two.

One neighbor she starts to get to know, but they can’t look directly at one another and can’t really know each other’s motives.  Herein hangs the tale.  People are social creatures and the pandemic (in real life) caused much of its damage in the form of isolating ourselves from one another.  Other people, instead of being companions, were threats.  Especially in the early days when it wasn’t clear how the virus was spreading.  The safest thing was to stay home and avoid others.  It’s that aspect that Moraine really captures here.  A woman set to try to wait this thing out alone, but then, another person complicates things.  And how can you tell insanity from infection apart from insanity brought on by isolation?  Both seem to lead to the same results.  I took a chance on this unknown story, and it was a chance well taken.

Excess Ideas

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I sincerely hope that after I’m gone someone with more sense than me will look through my notebooks instead of just tossing them in the trash.  There are a ton of creative ideas there that I have no time to develop into stories.  I know that writers are frequently looking for new angles and ideas that haven’t been presented before.  I have them in spades.  Of course, unless someone is noticed at least by shortly after their passing, their stuff becomes detritus lost for all time.  I was thinking of family heirlooms recently.  I come from a poor family, not rich in stuff.  Indeed, most of what we still own is made of paper.  The rare family heirloom is something imbued with history.  One of my grandfather’s things (I have two of his books) that survived was a brief account of his life.  (Also paper.)

Members of his family—I’m still uncertain as to who—experimented with photography.  This was in the days of holding still while being shot, but there were some very interesting prints that made their way to me.  (Paper again.)  This was from the time that negatives were preserved on glass.  I imagine this led to storage issues over time.  And I also know that families have to move from time to time.  Things get lost during every move, from my experience.  In my grandfather’s very brief autobiography, he notes that these glass plates were kept under the floor of the barn and were forgotten at the time of a move.  I very much doubt that they’re still there.  Developers greedily come in with their backhoes and knock and dig and dump and pour.

I sometimes wonder what small, local history was lost on those glass plates.  Some families are erased from history—most of us are, in fact.  Generations on down the road there’s little evidence that we were even here.  For writers, a stab is being made at remembrance.  I tend to think of writing as being like a radio receiver for thoughts.  They may not originate with me.  Some of them are quite bizarre—trust me.  It makes me sad to think of them left rotting in some landfill.  My “Kilroy was here” is inscribed in notebooks.  If anybody’s interested, I’ll warn you in advance that my handwriting’s quite small.  And the ideas are uncensored.  There are so very many of them.  I don’t mind sharing, but I would appreciate the opportunity to try selling them myself, first.  If only I had the time to write them all out.  And I won’t be leaving them under the barn floor.

Wonderful Impossibility

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I used to tell my students that a semester break without reading a book that challenged your assumptions was wasted.  I tried to lead by example, but jobs are such fragile things.  Since I have no semester breaks I try to read books that push the limits more frequently.  I’d heard about Carlos Eire’s They Flew before the author had settled on a publisher.  (I don’t know him personally, but would be glad to.)  In case the title doesn’t do enough heavy lifting, the subtitle A History of the Impossible might help.  Yes, we’re stepping into the world of the post-secular here.  It’s a wonderful place.  Although much of the book deals with early modern cases of levitation, the study ranges wider than that.  Written by a respected historian, this is a very important book.  For many reasons.

I am glad to see Yale University Press joining with Chicago and some noted others (Rowman and Littlefield, for instance) in challenging a paradigm that is no longer upheld by science.  I can hear the howling already, but if you read carefully, with an open mind (which is required by science) you’ll quite possibly learn something here.  Our minds do influence our reality.  We haven’t figured out how because secularism ends the discussion with scorn.  That was true of the study of UFOs as well, until the U. S. Navy said, “Nope.  They’re real.”  (It only took about seven decades, so don’t expect instant results.)  We cut off our possibilities when we mock things out of habit.  I remember the Turok comic where one character said to another (give me a break—this has been five decades and I can’t recall all the names) “Fools scoff at what they don’t understand.”  Truer words have never been penned.

The impossible happens when scientists aren’t there to witness it.  It sometimes happens when they are.  Doubt that?  Read about the Pauli Effect.  Or call it gremlins, the choice is yours.  It’s real in either case.  Academics are often among the last, with the exception of Trump supporters, to see what’s been staring them in the face all along.  I’ll say more about this book on Goodreads, but let me float a hope here.  I want to go back to that indefinite article in Eire’s subtitle.  This is A History of the Impossible.  May more follow.  Others, such as Jeff Kripal, have been doing similar work for many years now.  We can ignore it, or scoff at it.  But I think that character in Turok got it right, even if I can’t remember his name.

Morte d’Author

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I recently learned of Roland Barthes’ essay, “The Death of the Author.”  Originally written in French, Wikipedia warns it’s not to be confused with Le Morte d’Arthur.  Or is it?  Barthes’ idea is that to truly appreciate a piece of literature you must dissociate it from its author.  I’m of conflicted feelings about this.  To truly understand an author you should read everything they’ve written.  Perhaps that’s a task best left up to biographers and historians.  I have trouble, especially when an author’s name is well known, and perhaps the very reason I purchased a book, of leaving the author out of the equation.  On the other hand, sometimes I’ll read literature merely for the experience, and the author is often someone I know nothing about.  If the book moves me, however, the first thing I start to research is the author.

Said author may not give the ultimate meaning to the story, but I believe it’s a more subtle  interaction than “La mort de l’auteur” might suggest.  It’s not unusual to enter into parasocial  relationships with an author.  In fact, I suspect it’s quite common.  After reading a Neil Gaiman novel I sometimes think we’d recognize each other across a crowded room.  Compelling writing will do that to you.  And from a writer’s perspective, what you write does contain part of you.  Captured in literary form.  As much as—no, more than a photograph does.  An author does not determine the final meaning of what s/he writes, but they mean something by writing it in the first place.

When writing fiction I often find myself exploring themes that require other stories I’ve written to give them fuller texture.  Perhaps this is why finding publishers is so difficult.  I’ve had people tell me that they understand my nonfiction better after they get to know me.  There’s a natural progression here, in this age of endemic loneliness: a story, blog post, or book catches your attention.  You want to know more and what do you do?  Await the death of the author or reach out to the writer?  I’ve done both, and I generally find that reaching out to an author can be satisfying.  It depends, of course.  Some don’t like to be disturbed by those they don’t know, their parasocial paramours.  Of course, there is a way to get to know an author, even remotely.  Read what they write.  It won’t give you the whole story, of course, but the more of their work you read the better you’ll get to know them.  Thus I’m conflicted about “La mort de l’auteur.”

Image credit: Florence Harrison, public domain via Wikimedia Commons