Signs and Portents

Horror movies are, of course, more than escapism. Although it’s taken many years academics are starting to pay some attention to them. Because of a conversation with a colleague this past week I felt compelled to watch The Omen again. The current political situation merits such viewing, in any case. Interestingly, the first time I saw The Omen—which was during a spate of unemployment—it didn’t scare me much. Like most classic horror, the scenes that had everybody talking in the mid-‘70s had been described so often that they failed to shock. All that was left was a dispensationalist tale of the end of the world—non-biblical, and the fright only came from belief. This time, however, I could see it as nothing but a film about a political takeover.

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With the open admission on the part of Steve Bannon that his administration—let’s not kid ourselves here—intends to dismantle the government we’ve had in this country since around 1776, we can see that this election was only an excuse. Knowing that this dark side of human nature (some call it the Devil) won’t be given a chance again—they didn’t win the popular vote this time around and unless they silence the media they won’t win the next one—Bannon’s crew, like Damien, has to deconstruct quickly. The Republican establishment, unless it opens its eyes soon, will find itself locked outside as well. Ironically, it’s the public that can see this, not the elites. It’s as if George III were back from the grave. Power, as The Omen intimates, is incredibly seductive. The GOP, wrongly supposing it will share it, goes along with nominations that have now been openly declared agents of destruction. Where is Revelation when you need it?

The Omen is all about Satan getting a back-door entry to the White House. The politicians are all easily duped. Evangelical Christians have been brainwashed into thinking that only by voting Republican can they prevent abortion and gay marriage—two decidedly non-biblical issues. You see, the Devil works that way. Scripture says he can disguise himself as an angel of light. People who don’t educate themselves are very easily fooled. We’ve followed the script rather precisely. Satan’s greatest tool, it’s said, is that people don’t believe in him. So after you finish reading 1984—which we all should—watch The Omen. Ponder what inviting evil to take over the one remaining superpower might really mean.


Solstices

Most cultures outside of the tropics, where the difference in lengths of days is noticeable and portentous, there is a celebration of the winter solstice. This day, of all in the year, is the shortest and tomorrow there will be more light than there was today. That light will continue to grow until the summer solstice when the slow decline back to darkness begins. Religions have their rituals for a reason, and the slow turn of the seasons is perhaps behind all major holidays, in some way. So as the seasons shift, we look for signs of light. And what a portentous year it has been. When we open the Monday morning paper to find out that the wrong Miss Universe (as if earth corners the market on beauty) was crowned, it rings of unspeakable darkness. Is it not equally dark that we still parade women before the camera to judge them by their appearance? Is it not a lack of light that says women have to flash thigh and cleavage in order to be as important as the tuxedo-covered males who ogle them? The days are short, my friends.

And if we can rip our eyes from one stageshow to another, the Republican candidates continue to engage in a battle of silliness that would make Caligula smile. Have we lost our ability to face serious issues? Just the other day I was commenting to my wife that publishing has a difficult time because reading is something few people seriously engage any more. I hope I’m not coming across as judgmental, since I like a good diversion as much as the next guy. Still, thinking through something that is not simple, where the answers are always more gray than either black or white, is becoming more essential in surviving a culture that finds what razor you shave with more important that how many people an assault rifle can take out at one go. For a nation with access to the resources we have, shouldn’t we think of ways of getting people to engage with sustained thought once they leave college? To bring back the light?

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Light comes in many forms. The sun is a symbol as well as an astronomical body. Artificial light, however, predominates in a world where nature tells us to slow down once in a while and sleep a little more. Only at the equator are all things equal. In days when it is suggested that reflecting photons in a mirror might conceivably produce real photons, and thus more light for the universe, I find it hard to sleep. Too much is happening for any one person to keep track of it all, and to have my few hours of sunlight occluded by the shenanigans of the media and its factotums feels like the longest night is indeed upon us. It is, for those with hope, also the beginning of light.


Trench Warfare

Once something becomes socially acceptable, it is nearly impossible to change. I’m no prude, but I remember when “swearing” in public was considered bad taste. When I was a tween (and there was no such thing as tweens then) I heard a guy talking to a friend in a department store. They were on the other side of those kinds of shelves where you can see through to the other side. One of them cussed and his friend said, “Man, you shouldn’t say that when there’s a little kid just there.” I wasn’t shocked by the word; I’m more worldly than most people grant me credit for being. Still, the sentiment was appreciated. These days I dodge f-bombs all the way to work. It’s effing acceptable.

Vickers_IWW

The tragic multiple shooting in San Bernardino to which I opened the paper yesterday morning was completely dispiriting. The statistics showing more multiple shootings than there have been days in the past year while Republican hopefuls chain their wallets to their pockets backing the NRA should give anyone pause to reflect, no matter their party. Our gun madness has led to a collective deathwish for our country. The only acceptable solution, according to the GOP, and Texas, is to get more guns out on the streets. The Old West is called “Old” for a reason. We should’ve become more civilized by now. Instead we accept fantasy for reality.

In a land where politics is making love to gun lobbies, the surest investment is the casket industry. It has become socially acceptable to shoot lots of people and then kill yourself or get yourself shot. Hardly a day goes by when we don’t read about such an incident in the news. Swift, decisive action is called for but we’re mired down by politicians who need ever so much more money to campaign. Bread and circuses. I know responsible gun owners. It has become clear that the only real solution now is to do what is socially unacceptable. Give up our guns. If those who are responsible gun owners were willing to lead by example we might stand a chance against a socially acceptable plague that we’re unwilling to name. Even US citizens can be terrorists in their own country.


O My Stars

I know many conservative religious believers. I also know a lot of nones and atheists. One thing they all have in common is that they want to believe the truth. They want to do what is right. Enter the media. A day of peace and prosperity for all is a slow news day. To keep the pot boiling, differences need to be emphasized and people’s fears and frustrations must be highlighted. Nowhere is this better on display than in party politics. Do people really not get along at all? Are we really so polarized? A friend recently sent me an internet story about the Republican elephant. Honestly, I’ve never paid much attention to the posturing of the GOP since so much of it is obviously show. The coalition, cynical at best, between the evangelical camp and the fiscal conservatives has created a kind of Frankenstein’s monster of the party which began out of an anti-slavery movement and was represented in the politics of Abraham Lincoln. I have trouble seeing him approve of Reaganomics or some of evils that have flowed from it. We are more deeply divided now than we ever were during the Civil War. And better armed too.

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So, what about the Republican elephant? The stars on the blue top half are upside-down. I’m not sure if this represents a change or not. The problem, of course, is that the upside-down star is a “pentagram” associated with Satanism (which is not what most people think it is). The insinuation is that the symbol was subtly changed to reflect the true values of the party. I don’t know if the stars on the elephant were ever right-side up. As long as I’ve been politically aware, the Republican party has been the one that supports the wealthy while trying to cut the poor and working class from the budget in any way possible in order to build an ever stronger military to protect the plutocracy for which it stands. One nation, under Mammon, with surveillance and distrust for all. Principles, in my opinion, far worse than Satanism.

Ironically, in this media fueled division of the nation, conservatives know and hate Satanism. In fact, seeing a pentagram pattern in school bus taillights can send the internet into a tizzy. We’re afraid, but of what we don’t properly know. Must be those liberals with their radical ideas of liberty and justice for all. On the street things haven’t felt like they’re getting better for a very long time. Each year since the overspending Bush decade the economy has found inventive ways to get worse and worse. One thing remains constant—the ultra-wealthy flock to the political party that once stood for freeing of slaves and uniting a deeply divided nation. The best way to keep us together is to keep us afraid. That’s easily done when economists tell us you can’t hope to retire with the medical benefits and living standards of the middle class without at least a million dollars in the bank. Something’s upside-down alright, and it doesn’t take a genius to figure out what.


Always with You

DeerHuntingIf you read only one book this year, let it be this one. I picked up Joe Bageant’s Deer Hunting with Jesus at a used book sale because of the title alone. The blurbs on the back suggested it would be hilarious, and even the subtitle, Dispatches from America’s Class War, didn’t sink in until I began reading. Written during the dark ages of the Bush administration, the contents are a bit dated, yet timeless. Although there’s humor here, I, like Bageant, was born and raised in a working class environment. My father was a house painter (before it became chic) and my stepfather was a blue-collar Joe who did the kinds of jobs nobody else wanted to do. Life was coarse and rough at times, but the people I knew were fiercely patriotic and staunchly Republican. Most adults I knew had never read a book since they’d managed to escape from high school. Deer hunting was nearly as religious as church, and anything you heard in either venue was to be taken absolutely literally. And yet government programs to help them get along were merely shams that politicians knew they couldn’t see.

Like Bageant, I feel at home among the working class. I am one of them. My job may be in Manhattan, but the sensibilities that got me this far are from the backwoods of Pennsylvania. Those who know me outside the office still occasionally call me a redneck. Perhaps it’s an affectation, but it is an affectation born of deep appreciation of the honesty of the worker. They’re no saints, the working class. They will get away with what they can (what bobble-head wagging above a white collar can honestly claim that it doesn’t as well?), they will laugh at the crudest jokes, and they will be mean and turn on each other if provoked. They are, however, good people caught in a system that won’t let them improve. The only possibility is education, the one service governments slash at every opportunity. The system, as Bageant shows, was built just to do that. Like Moses, throughout the book, he calls them “my people.” I know exactly what he means.

When I visit my hometown, it’s like a Bruce Springsteen song. Windows are boarded up and the streets seem even meaner than they were when I was a kid. These are people in ill health with a government that would rather not spend the money on them—we’re used to it, and Uncle Sam knows that—so it assures that the only businesses that thrive are fast food and liquor stores. You can also find a television and rifles, but not much else. The liberals, as Bageant states, don’t know how to relate to the common man. In my own experience, the redneck who earns a doctorate won’t have a chance of getting a job. The university liberals have their own agendas, too busy trying to save the planet to worry about the real people who make their lifestyle possible. I picked up Deer Hunting with Jesus as a joke, but found it the most important book that I’ve read in many years. Please read it and try to understand.


Wag the Tail

Among the most respected of intellectual endeavors is political science. Analysts who read and reason beyond national borders, finding implications in countries many of us have never heard of, they can be an intimidating lot. Experts in economy and psychology, they tell us what the big picture looks like—why we do what we do. And almost universally they disdain religion. We’re talking politics here, why don’t you go sit at the kid’s table? Religion is the stuff and nonsense of make-believe. What politics is about is who has the biggest bombs and bank accounts. Those who impact the world in real ways. And yet.

I would never claim to be up-to-date on current events. I don’t have time to read newspapers and if my friends didn’t send me pertinent articles now and again I might still believe that social justice is more important than the color of an anonymous dress. When no less than an authority than the New York Times speaks, however, I do have to pause a minute or two to consider the implications. Frank Bruni has recently been writing on the Opinion Pages about those ultimate strange bedfellows, religion and politics. I may have got the order wrong, but that’s for political scientists to determine.

Many people don’t consider that religion can be, in some respects, scientifically analyzed. As a deeply divided nation, one factor that even political scientists should note is that yes, religion does count. No matter how naively conceived, people vote with their faith behind that polling curtain. The Republican Party realized this in the 1980s. If you take just one or two religious issues and make them the platform on which you stand, you can garner a disproportionate amount of the conservative evangelical vote. A new study from the Public Religion Research Institute, according to Bruni, demonstrates just how disproportionate the outcome can be. Surveys may not be precise, but less than 20 percent of Americans are white evangelical Protestants. Yet their issues are the ones that make or break elections.

Life has a way of making one cynical. I grew up a white evangelical Protestant. Although my viewpoint has evolved with my education, I can’t shake two of those qualifiers even if I want to. I read political scientists dismissing religion as a bogus topic, mere twaddle to fill the daub of inert minds walled in by primitive thinking. And I read the occasional news story that demonstrates that the facts don’t fit the premise. Do we need to understand religion? Absolutely not, I’m told. But in the end, even the analysts of the political beast will have to realize that tails wag dogs just as surely as raising hackles will make any mammal appear larger than it really is.

Not a tail to be seen...

Not a tail to be seen…


The Problem with Apocalypses

Over on The Daily Beast, Joe McLean points out “How the Tea Party’s Apocalyptic Politics Are Destroying the Republican Party.” I say good riddance. Let me explain. It’s not that I have a problem with apocalypses. (Zombie apocalypses are especially fun.) My problem is that the mythology of one religion endangers us all. This is not some leftist-leaning rant, or at least not a leftist-leaning rant that’s uninformed. I grew up in a very conservative, apocalyptic Christianity. I was looking for the end of the world before I considered a college major. Even my (limited) choice of classes in high school were determined by a kind of eschatological laissez faire: the world’s going to end any day now, so why plan for a career? I was a true believer. In my Christian college I majored in religion. If the end is near, it pays to be ready for it. I know this doctrine inside-out. If Christ is returning any day now (can’t you hear the hoof-beats?) then we should pillage this poor old earth for all its worth. That’s what it’s here for. Do we want him coming back and saying we’re poor stewards? Besides, if we can ramp up the crisis in the Middle East far enough, Jesus will have to return. Won’t he? And these are “rational” adults thinking this way.

There was likely a naive cynicism on the part of the Republican Party when it realized that aligning itself with what was considered the religious fringe would boost their numbers. After all, the fringe surrounds the whole of the cloth. Apocalyptic Christianity is very popular because it appeals directly to the emotions. Although our society believes the study of religion is pointless, those of us who’ve persisted have noticed a few things. The religions that are really taking off are the ones that appeal to the emotions. Many Spock-like scientists intone their message of materialism only in the face of massive crowds of true believers. Who do you think is likely to win out? We have had presidents in the Oval Office who believed that triggering the apocalypse was a presidential prerogative. When society finally shook off its goofy grin and slowly pressed the electoral brakes, the Tea Party took off. Guess what? Apocalypses are all about destruction. If you invite apocalypticists to your party, the results are pretty predictable.

In the article McLean uses the word “zealot.” Rationalists might find the use of their dictionaries helpful here. Zealots do not respond to logic. Zealots are driven by emotion. Have you ever tried to argue with one? I have had years of experience teaching religion in a variety of classroom settings. Long ago I learned to lay down the sword when a zealot spoke up. Logic is not spoken here. The media, the scientific, the academic, they scratch their heads. How can any rational person believe this? The answer doesn’t require much effort to find. It might mean consulting someone who understands a bit about religion, though. Otherwise, the smart money is on stocking up on canned goods, gas masks, and a good supply of water. This could take a while.

Mary in the sky with circles, or the apocalypse?

Mary in the sky with circles, or the apocalypse?


Stuff and Nonsense

I don’t pretend to know much about politics. Beyond the required social studies classes through which I was channeled as a high school student and as an undergraduate I glimpsed the halls of power and they seemed pretty dirty to me. Not that studying religion was a much better choice, but then, enough Bible-dust in the eyes can obscure any vision. So I see some political pundits claiming that Santorum’s victories in the southern states demonstrate that his conservative platform resonates with the electorate. In their sense of surprise, I wonder why the elephant in the room is generally ignored. No matter how enlightened the modern political scientist may be, the fact is that Mormonism is held to be a “cult” by many evangelical churches. Religion specialists have long made the mistake of dismissing right-wing conservative Christian groups as an aberration, a mirage that will disappear when the coolness of evening settles the turbulent air over the pavement. The Republican primaries should shatter such illusions, but it won’t.

Just an ordinary guy, with his millions

While many of us have been trained to treat all religions as striving after the amorphous other, many others are raised to believe that Mormonism is a danger to society. Not that I agree, but I know from personal experience this is what they teach. I was raised on the tracts and texts that spelled it out in black-and-white claiming Mormonism to be a “cult.” The very word “cult” is eschewed by scholars of religion as a description for non-conventional theologies. As a term it is so 1980’s. Tell that to the electorate. The political pundits, it seems to me—and I may be wrong—underestimate how much people vote with their faith. Over the past twenty years, the Roman Catholic Church has demonstrated itself a champion of conservative causes. It has gone from pariah among the parishes to pontiff of the politicos. When evangelicals can’t stay in the race, it is difficult to distinguish Catholics from Pentecostals. Even scholars of religion should be scratching their heads.

The fact is we simply do not know enough about religion. Media treatment of the field is often dismissive or facile. Meanwhile, it is fueling the political engines that will lead to a showdown of worldviews in November. Maybe the Maya were correct after all. I don’t know much about politics. I’ve studied religion long enough to admit that I know little about it as well. I fear the experts with too many answers. If I turn out my pockets I find they are full of nothing but questions. (And lint.) Religion is what wins elections, yet our universities dismiss its study as juvenile and irrelevant. I read the headlines from the primaries—only a farce like this could make me miss Sarah Palin.


And Then There Were None

Whatever happened to evil? There was a time—when I was being reared in a conservative, evangelical, Republican household—that certain kinds of behavior were considered evil. And not all of them took place in the bedroom. Some of the most blatant acts of evil included using others for your own advantage, putting yourself first, and valuing things above people. Somewhere in the decades that I’ve been alive, all of that has changed—from a politician’s eye-view, anyway. Now that we’re in what’s passing for winter, some days are decidedly chilly. Seeing the homeless hunkered down in the Port Authority Bus Terminal (where there is even an organized, charitable group that tries to help them out), or sitting on subway vents to catch some of the warm air, or shivering on a street corner day after day, I wonder where the evil has gone.

In the neo-evangelical world of cheap prosperity and cheap family values, the name of Jesus gets bandied about like an over-inflated beach-ball. Many who utter his name obviously don’t read his life story. According to the Gospels, Jesus spent his adult life as a homeless wanderer who was particularly sympathetic to the poor. He doesn’t refer to them as evil, but he does have very harsh words for the privileged establishment. Such words harsh the euphoria built upon our own self-importance. As I see the homeless in the winter’s chill, it occurs to me that their lifestyle is much closer to that of Jesus than is the that of the executive who works 33 floors above them. Their demands on life are minimal. Their stares should make us uncomfortable.

And yet, look at those running for office. The amount of money they spend to make each other look bad is obscene. They try to make themselves look righteous for the Tea Party crowd, but their assets weigh them down. I shiver for the homeless. I shiver when I see the news about the ultra-wealthy bragging about who can dig up the most mud. Most of them would have no idea which end of the shovel to use. I’m afraid that having grown up in a modest setting has forever biased me against posers and average guy wannabes. I’ve had jobs that have involved shovels, sledgehammers, and hard scrubbing. The average person struggles and shivers sometimes. The average person spends some time on his or her knees and sometimes ends up on the ground. And even though the average person falls down more than our shining leaders, we never get quite so dirty. Politicians don’t sling the mud at us. To be honest, I think they don’t even see us.

The son of man has no place to lay his head


Political Games

The Lord is in a changeable mood these days. So many GOP wannabes and so many disappointing results in Iowa. The fact that politicians now routinely rely on religion to get elected is bad enough, but the very mockery they make of the faith of their followers is criminal. This is the surreal paradox of a nation based on religious freedom—we are free to believe, well, whatever. It never fails that as the weekend rolls around newspapers trot out the religious stories. Men and women who live otherwise secular lives wash into churches like a spiritual tsunami, and by the time the rinse cycle comes, they’ve already got their sights set on the post-game show. In everyday life religion seldom enters, but when it comes to the polls, it counts for everything. Maybe if god didn’t have so many golden boys (the one golden girl dropped out of the race) all of this would be a little easier to bear.

The problem, speaking from the point-of-view of someone experiencing a little too much Christianity at the moment, is that the early form of the faith was a bandaid solution. You see, Jesus’ early followers thought the world was about to end at any minute. This was before the Republican Party even formed, and long before Joseph Smith made up a story about rose-colored glasses and an Italian angel named Moroni. The religion had no longevity plans. All the faithful were supposed to be gone by the end of that first century, and now, some twenty centuries later, they’re running for office in a nation equipped to bully the world. The logic of the situation dictates that if any one candidate is telling the truth of god’s sanction the rest are all pathetic liars.

When politicians began courting religious conservatives in an unconscionably cynical act of sympathy, they were taking out a promissory note they never intended to pay. The nature of religion, however, is to accept even what is improbable—even better—what is impossible. This faith, even after eight years of Bush failing to keep his promises to deliver on the issues they so crave, remains intact. The substance of things hoped for, the evidence of things not seen. Now, less than four years later, they are ready to believe all over again. And as long as we are looking for the impossible, is it too much to ask that religion be left out of politics so that the business of running the nation might be done with at least a modicum of rationality? Now that deserves to be called faith!

GOP's favorite game?


Jesus? No News

Stepping into the Port Authority Terminal in New York City may be the last place I expected to see Jesus. But there he was, at Hudson News, his beneficent face forming a repeating mosaic before the hurried and harried commuters rushing to get to work. U.S. New & World Report’s special issue features Jesus. Obviously. Racking my half-asleep brain, I couldn’t think of any reason for this sudden popular epiphany; it seems out of sync for Christmas and Easter, and no big news discoveries in the archaeological world had been recently announced. Perhaps the editors know the American Academy of Religion and Society of Biblical Literature annual meeting is coming up next week. Getting 10,000 scholars of religion together in one location is enough to make even the most hardened skeptic pray for a miracle. So, what are these “Secrets of Christianity” that call for a special edition?

The sidebar taunts: “New Insights on His Life and Death,” “The Mysterious Virgin Mary” and “Has His Tomb Been Found?” I am curious about what makes Mary mysterious; she is a minor character in the Gospels who rose to a mysterious prominence only with Catholic hagiography. Well, the sidebar does also state that the special edition has “An Excerpt From Pope Benedict’s New Book on Holy Week.” Spoiler alert! Please keep in mind that Holy Week is months away yet. Perhaps it is in response to the overly religious tussle that is going on with Republican presidential candidates. What was once a forbidden topic of discussion is now headline news, and the average person might feel the need to brush up on Christianity 101. Problem is, apart from the Gospels—and their brief is not always historical—we have very little in the way of evidence about Jesus. In the first century he was just another radical rabbi, not likely to have garnered much public notice until after his martyrdom. That means that the smallest nuggets become huge in a world where we simply don’t know.

The cycling and recycling of Jesus into the public consciousness is big business in America. With the frenetic faith claims of political candidates lacing the headlines, it is almost like a high school locker room with each contender claiming to have the bigger God. Cracking open the magazine on my lunch hour confirmed my suspicions—there’s nothing here that scholars haven’t known for years. Problem is, scholars don’t speak on a level that most people can hear. I don’t recall the last time I saw a professor taking a bus or hanging out in a bus terminal. That’s the thing about Jesus, you can always find him hanging out with the common folk. If religious specialists would learn to speak in plain language there wouldn’t be so many “Secrets of Christianity.”


Faith Value

An interesting op-ed piece by Doyle McManus of the Los Angeles Times appeared in today’s newspaper. McManus notes that twenty-eight of the forty-four Presidents of the United States have come from just four mainstream Protestant denominations. This year’s Republican front-runner list contains no mainstream Protestant denominational candidates at all. This McManus takes to reflect a growing tolerance among the American populace, but also shows how deeply rooted religion is in what has become, in a covert way, a theocratic state. Religious sentiment rules politics and savvy politicians know how to play the religion card to achieve the power they crave. As McManus’ column makes clear, when campaign season rolls around candidates begin attending church again. Of course, the average American accepts their sincere proclamations of religious faith at face value.

McManus also points out that the front-runner for the GOP, Mitt Romney, will face some difficulty as a member of the Church of Jesus Christ of Latter Day Saints. Most evangelical Protestants reject Mormonism from their fold, claiming that they follow a different shepherd or just see everything through rose-colored glasses. Mormonism, however, is among the fastest growing denominations in the country (the claim for fastest is staked by far too many to get an accurate count; it is a safe bet, however, that it is evangelical). Mormons tend to come down on the right side of conservative social issues, but without the seal of mainstream approval, the bid for presidency remains a difficult goal.

The other corollary that McManus points out is that mainstream denominations are losing their place of social prominence. Today it is far more likely that a person refers to a Pentecostal or non-denominational believer (or even a Catholic!) as a “Christian” than they would refer to a Methodist, Presbyterian, or a Lutheran as such. Both the political and religious rules have changed. Americans want a Christian President, but they have lost sight of what that actually means. In the mud-slinging that accompanies any campaign season, suspicions cast on a candidate’s political orthodoxy will be sure to score big points. It is an open question whether a democracy and a theocracy can truly coexist.

WWJ(S)D?


Trite Lite

Fresh out of that improbable world called Nashotah House, I was introduced to a jarring concept while in Oshkosh: a Hasidic rapper called Matisyahu. The strange image brewed in my head did not match the reality of this persona, but the very concept of a religious conservative engaging in protest music just didn’t seem to fit. I make no claims to musical expertise, but I did grow up in the 60’s and 70’s, and I know authentic protest when I hear it. Rap began as a countercultural rebellion, and I knew age had its gray fingers wrapped around me when a friend in grad school claimed that rap was “the end of civilization as we know it.” Civilization didn’t end, it simply evolved.

Rap started to become mainstream, as happens to all radical movements when they become “cool” and the aging performers join their aged fans. Then along comes Hi-Caliber, the pathetic Republican attempt to appeal to the hip, the young, the impressionable. The Tea Party rapper (Zac the Rapper?) inveighs his tired message that progress is bad, privileging the wealthy is good, for the Bible tells me so. And the public sips it in. As a person who can’t help but overthink things, it alarms me how trite answers are easily accepted by so many people. If a person stops to think about the implications of issues, the simple solutions proffered by Tea Partiers simply don’t solve anything, no matter how many rappers, twitterers, or ravers they get on their side. Rather than exercise mental rigor, most voters see the shiny glitz and pull the voting booth curtain. Perhaps my friend was right after all.

I have to face the fact that I’m aging into a guy who casts a nostalgic, longing glance back to the sixties of my youth with a sentimental eye. The cardboard-cutout world of the 1950s seems that it was insubstantial, staged even, compared to the psychedelic colors I first saw through childhood’s wondering gaze. I heard protesters on the radio and saw them on television while being raised in a conservative environment. And even though I never personally rebelled, being the Bible-reading type, I secretly admired those who had the courage to challenge the social evils of the day and damn the consequences. Now I switch on the radio and hear conservative fat-cats clipping out pithy rhymes upholding the man. Where is the authenticity? It all makes me want to turn on, tune in, and drop out.

Authentic Republican wrapper


Holy Amos, Holy Micah, Pray for Us

The semesters when I teach the prophets invariably find me filled with a holy rage toward injustice of all stripes. Unfortunately there is plenty of cause for basic human indignation caused by greed, cupidity, and elitism. I see New Jersey, my current home, as a microcosm. In this little version of the universe, a highly diverse population with over-crowded highways and endless financial woes, I see reflected some of the great challenges facing the human race. When such a delicate balance is guided by a self-serving government the human cost will always be high.

Our current governor, Chris “Slash” Christie, has made himself a national reputation by cutting the basic services required to buoy up a state where the underprivileged seek an opportunity to get ahead. The governor’s favorite target, naturally, is public education. Public school and university funds have been chopped with a zeal to impress Vlad the Impaler (the governor’s children attend private school, thank you). The Associated Press today, however, reports that the number of the governor’s staff who “earn” more than six figures has nearly doubled since our last governor’s term ended. We the taxpayers are being asked to fork over an extra two million dollars to the state budget to support those who live in comfort while our children are being systematically targeted as luxuries the state simply can’t afford. When will people say “enough is enough”?

The Republican Party, since it has shamelessly crawled into bed with religious conservatism, has flouted the message of the Bible in the name of the Bible. Only by ignoring the biblical characters known as prophets, and one guy from Nazareth who went by the name of Joshua, is it possible to see any right in feathering the nest of public “servants” while stealing from the children of their constituencies. I am glad Amos and Micah are dead. If they were alive and in New Jersey they would be suffering torment beyond words.