Weathering Frights

It reminded me of a nightmare.  The box, containing a book, was soaked through.  A sudden thunderstorm had come before we knew the box was even there on the porch and memories of several boxes of rain-ruined books came back uninvited.  Water and books just don’t mix.  This particular book, I knew, was Peter Thuesen’s Tornado God, which I had ordered back in December and which has just been released.  The irony wasn’t lost on me.  My own second book, Weathering the Psalms, was a rather inelegant treatment on a similar topic and I’ll discuss Thuesen’s book in further detail here once I’ve read it.  The point is that no matter how arrogant we become as a species the weather just remains beyond our control.  The rainbow at the end of this small storm was that although the packaging was soaked, I found the box before the book itself had time to get wet.

My research, ever since my first book, has largely been about making connections.  The weather is so quotidian, so common, that we discuss it without trepidation in casual conversation.  It is, however, one of the most dangerous things on our planet.  Severe storms kill both directly and indirectly.  Cyclones, typhoons, and hurricanes can do so on a massive scale.  So can their dramatic opposite, drought.  Snow and melting ice caps also threaten life, as do floating chunks of ice in chilly oceans.  It’s no wonder that the weather has been associated with gods from the earliest times.  Even today literalists will say God is in the sky although meteorologists and astronomers can find no pearly gates when they look up.  We just can’t shake the idea that weather is some kind of reflection of divine moodiness.

As weather becomes more and more extreme—it’s already a system that we’ve tipped seriously off balance—I suspect more and more people will start to assign it some kind of divine agency.  This June we’ve already gone from shivering mornings with frost on the roof to nights when sleep is impossible because it’s so warm and humid, all within a matter of a couple of days.  And this isn’t that unusual.  Wait’l the gods really get angry.  Weather is closely related to the water cycle, of course.  We can learn about such things from books.  We can’t take them out during a storm, however, and homeownership is all about keeping water out, or only in prescribed locations indoors.  When the delivery driver leaves a box on your porch, however, it remains within reach of the storm gods.

Cold Psalms

“Ne’er cast a cloot ’til May be oot,” as we heard it in Scotland, was a warning, loosely translated, to “never take off a layer until May is over.”  That bit of lowland wisdom fits this spring pretty well.  As I was donning full winter regalia for my jog this morning my thoughts naturally turned toward the weather.  Memory distorts things, of course, but I keep coming back to my youth and thinking late May used to be reliably warm.  There were chilly mornings from time to time, but yesterday held a touch of November in the air, as if the world somehow switched axes.  Even the usual animals I see—deer, groundhogs, ducks, and the occasional fox or raccoon—all seemed to be sleeping in this morning.  Who could blame them?

I postulated in Weathering the Psalms that the weather is somehow connected in our psyches with the divine.  It’s God’s big blue heaven, after all.  The weather is something we can only control in a bad way, though.  While other people are fixated on surviving the coronavirus outbreak Trump has been quietly (although well documentedly) been relaxing environmental regulations so that when this is all over the beleaguered wealthy will have further income streams.  And so global warming gets a head start on opening the doors of industry again.  Those older than even me tell me the weather is far wilder than when they were young.  Perhaps it’s just the Anthropocene hadn’t had time to settle in yet.  Or maybe environmental degradation is spitting in the face of God.

First light is beautiful.  I’ve been awakening before the sun for so many years now that I can’t recall what it’s like to stumble out of bed when blue begins edging the curtains.  When it does I pull on my sneakers and head out the door.  It’s easy to pretend out here that everything’s okay.  When I do spot a deer, statue-still until I’m mere feet away, I wonder what life was like before the koyaanisqatsi of industrialization.  When our human impact on the earth was humble, like that of our fellow animals.  Now the weather has turned.  It’s chilly out here this morning.  I’m wearing a stocking cap and gloves and I’m watching my own breath forming the only clouds in the sky.  The weather is a kind of psalm, I guess.  I should pull on another clout and consider the wisdom of my elders.

Really Celebrate

It’s a dilemma.  How do we celebrate Mother’s Day during a lockdown?  The COVID-19 pandemic has changed a lot of things.  Given that it was snowing around here yesterday (not to be blamed on the virus), even May doesn’t seem very cooperative this year.  On Friday night I made an emergency trip to Target for essentials.  One of my ulterior motives was to purchase a Mother’s Day card for my wife.  Given the lack of social distancing at the card rack, I wasn’t the only one who had this in mind.  The remainder of the store had shelves of daily necessities picked clean.  How to celebrate moms during a pandemic?  I guess by trying to stay alive.

Those of us far from childhood homes can’t visit our mothers.  Even if we could we couldn’t take them out for dinner.  If we send flowers we can’t send gloves to protect their fingers—the stores are out of those.  If we send flowers to plant we have to send plastic to cover them too, having had four nights with freeze warnings in a row.  Talking to my Mom yesterday she recollected the year that it snowed on Memorial Day.  I shouldn’t complain.  Mom would rather I didn’t.

Perhaps the best we can do for Mother’s Day is to start treating all women better.  One commemorative day a year doesn’t make up for a lifetime of second-class citizenship.  Our mothers are the reason all of us are here.  Isn’t that reason enough to see we’re all part of a single family?  Women put up with a lot to take care of us.  Even so we deny them an amendment granting them equal rights.  Politicians are saying “Happy Mother’s Day” even as they continue to withhold basic human rights from women.  We could celebrate Mother’s Day by putting our sentiments into action, transforming daily life into equal pay and equal protections.

There’s a pandemic outside.  There’s some snow out there too.  But there’s a warmth inside and for that we have our mothers to thank.  If we really mean it when we send our mothers cards and flowers, if we really mean it when we call, if we really mean it when we give her a hug, we’ll show it by our actions every other day of the year.  We need to be sincere when we say it, or don’t say it at all.  Happy Mother’s Day!

Peaceful Lessons

We are all, I think, looking for hope.  Probably due to the way I was raised, I often seek signs.  There’s no way to know if said signs are mere coincidences or the more intense variety known as synchronicities, yet we have a hopeful sign here at home.  On our front porch we have some plant hangers.  Spring crept up on us this year and we haven’t got around to putting any pansies in them yet.  The other day when I was stepping out to get the mail, I noticed feathers in one of them and feared there’d been a bird-related accident there.  As I took a step toward the planter, the head of a mourning dove popped up.  She blinked at me curiously, but didn’t fly away.  I knew then that she had built a nest in the as-yet unused planter and she was sitting on her eggs.

Monday was fiercely windy around here.  And rainy.  I wondered how any birds could fly in such weather.  A mourning dove flew up—perhaps one of the pair on our porch—and landed on the electric wire leading to our house.  The wire was swaying and bucking so furiously that the dove constantly had to shift and fluff and flutter just to stay in place.  The poor bird was in constant motion.  Then it showed a sign of animal intelligence.  There’s a much larger wire that runs down our street, from which other houses are supplied.  It’s more stable in the wind due to its girth.  The dove flew up to that wire instead.  There it was able to perch without having to constantly adjust itself to the gusts.  Peaceful and intelligent.  That’s what the world needs.  I have hope.

The dove has long been a sign of peace.  It’s understood that way in the Bible.  It was the dove that brought an olive twig to Noah, indicating that although all he could see was water there was, somewhere, dry land.  These days we need to be reminded that although it seems that the storm will last forever, even hurricanes eventually exhaust themselves.  The dove, clearly not happy about the horrendous wind buffeting it on that wire, nevertheless persisted in a kind of stoic optimism that things are as they should be.  There is great wisdom in the natural world.  If we can get to a window we can see it playing out before our very eyes.  Now when I step out the door, I glance at the dove, and she looks back at me.  We wink at each other.  She doesn’t fly away, for she understands.  She has a wisdom to which we all should aspire.

Future Warming

It’s a good thing global warming is a myth, but somebody forgot to tell the hyacinths and lilies in my backyard.  February in Pennsylvania is not when you expect to see spring flowers.  Now I’m fully aware that unseasonal warm snaps and cold spells aren’t an indication of the global climate; they’re far too localized.  One thing I’ve learned in my several decades of life is that heat takes time to transfer.  If you’ve ever had to wait for a pan of water to boil when you’re hungry, you know that to be true.  On cold morning’s my coffee’s ice coffee before I finish the mug, but it does take time for that transition to happen as the cup empties.  With something so inconceivably large as the atmosphere, it takes time.  As our hemispheres take turns pointing at the sun and warming up, the air tries to reach equilibrium and so the weather goes.

Scientists are now talking about, once we get the deniers out of the White House, what long-term remediation plans we have to make.  We’ve already set in motion extreme weather events.  We’ve had decades of warning, but those who control the money just can’t bear to let any of it go.  It’s a safer bet to wreck the planet.  You can just cash in your insurance money and buy a new one.  That’s the way it works, isn’t it?  So I’m standing outside in my shirtsleeves in February staring at April flowers who think winter’s over already.  I don’t know what to say to them.

You can’t drive a car without a license, nor can you practice law or medicine.  To be a world leader you don’t even have to be literate.  I often imagine what the future survivors will say.  They’ll likely be there, since people have a way of getting by.  They may wonder if we knew this was coming.  Of course, the internet won’t be up and running then, and who knows what’ll happen to electronic information when there’s no power left to keep the servers going.  In any case, my perhaps futile answer to their imagined question is yes.  We did see this coming.  Some of tried every legitimate tool in the box called “democracy” (you’ll need a dictionary for that one) to introduce sanity into the discussion, but bluster wins over hard thinking every time.  I cup my hands around the tender, if resilient leaves.  They’re only doing as nature directs.  If only our species could pay such attention to what the planet is saying.

Whether or Weather

It was a self-inflicted double feature.  I’d been pondering movies about the weather.  Tons of movies have the weather in them, sometimes even as a significant plot element.  Few films, however, take the weather as their central thesis.  These movies verge on horror as the weather is something much larger than we are and which is deadly.  Let’s face it, a film about sunny skies and light breezes doesn’t have much of a hook.  I began by watching The Perfect Storm.  I’d seen it before, of course.  Not much like its book, which is nonfiction, it follows the loss of the sword boat Andrea Gail in the eponymous storm of 1991.  Not all members of the crew get a backstory, and since nobody knows what really happened, it was a chance for special effects to drive the story just as massive waves drive the boat.  The weather, while central, is seldom commented upon.  The characters are motivated by trying to make a living but there’s not enough time to give all six of them adequate stories.  Add to that another boat with no backstory and the movie become disjointed and smoky.

The next feature was The Day after Tomorrow.  Again, I’d seen it before, but you know how one thing leads to another.  Like The Perfect Storm, The Day after Tomorrow introduces more subplots than the movie can handle, even bringing a Russian freighter up Fifth Avenue in order to have a wolf-chase scene that is simply dropped after it’s discovered that wolves can’t climb ladders.  Still, the latter story has an environmental message.  Aware that human activity does lead to global warming, it tries to picture what would happen if it were speeded up into a matter of weeks rather than years.  No  matter how long it takes, the weather will get you.

As I’ve contended before, the sheer scope of the weather practically makes it divine.  Although we live in different climatic zones we’re all tied together under a single, volatile, powerful atmosphere.  Early humans realized that their survival depended on the weather.  Drought kills as readily as sudden ice ages.  The key, it seems, is balance.  Nature isn’t kind to species who assert too much dominance.  One of the means of nature’s control is the weather.  Until the development of meteorology, and even after its first tentative steps, the weather was considered a divine bailiwick.  We may proclaim it entirely natural, but it still commands its share of awe and majesty.  And it can easily claim a few weekend hours searching the skies for some kind of meaning.

Why July?

The weather in July can be exhausting.  I’ve always pretty much associated the Fourth of July with hot, sticky weather and this year’s holiday weekend has lived up to that.  Combine it with the incessant rain in the eastern half of the country and you’ve got a mix that won’t permit you to open your windows, but makes you simmer if you stay inside.  We often handle this by seeking out air conditioned facilities where you don’t have to spend a ton of money in order to find some relief.  It also happens that today is the anniversary of our moving into our new house when, as I recall, the current rainy cycle began.  Restless, stormy nights may be Gothic, but they don’t fit the staid, steady nine-to-five lifestyle very well.

Despite it all, I still value summer.  The sense of carefree days, as my friend over on Verbomania says, give estival days a shimmer like none other.  So much so that it’s difficult to keep track of what day it actually is.  For me this particular date will always remind me of buying a house for the first time and spending a literally sleepless hot night learning the hard lessons of homeownership.  Still, since I mentioned Independence Day, I continue to find myself relieved at the lack of land lordliness when it comes to the list of those who hold something over my head.  If only I could catch up on some sleep over a long weekend it might all seem more real.  July can be like that.

As I saw this weekend approaching from a distance, I made plans at how much I would accomplish.  I would get so much writing done that I’d be well ahead on my next project.  I might figure out what it was most important to say, and maybe finally find the meaning to life.  (Summer makes me feel optimistic, it seems.)  I would post new videos on my YouTube channel.  The weather, however, as the Psalms indicate, can change your plans.  Twilight lengthens to the point of making night and day difficult to distinguish.  Sleep doesn’t refresh the way it usually does and morning—my writing time—is hazy and lazy.  My next book sits untouched on my hard disc while I look over boxes that remain unpacked from a year ago.  Childhood summers set the pattern of dropping all and experiencing the mini-anarchy that lack of structure brings.  Despite all that I’d hoped to accomplish, I find myself welcoming this hot and humid anniversary.  That’s what July is like.

Idol Thoughts

The Enlightenment led, in some respects, to a condescending view of the past.  Historians know, for example, that the basics of science and engineering predate the Middle Ages.  Just consider the pyramids.  The people of antiquity were anything but naive.  We tend to think in Whiggish ways, despite our awareness of past achievement.  Perhaps it’s because we misunderstand past religious thought.  After all, the Enlightenment is generally understood as freeing the human race from “superstition” and leading to empiricism.  Empirical thinking had been there all along, of course, only it hadn’t been the sole way of making sense of the world.  Consider, for example, the “idol.”  In the biblical world food was left for statues of the gods, but it seems to me that people were smart enough to figure out that images didn’t actually eat it.

Elaborate rituals, of course, attended the making of gods.  These symbolic actions were said to make this object more than just a piece of wood, stone, or metal.  Assuming it required food, however, strains credulity.  The symbolic nature of the offering, however, was accepted.  The same is likely true of the offering of food to the deceased.  Even in ancient Israel the time-honored practice of leaving sustenance for the dead was carried out.  Was this symbolic rather than naive?  I tend to think so.  Reason told the ancients that the dead ceased to move, and therefore to eat and drink.  It was nevertheless a sign of respect to leave food, which, in a world of frequent malnutrition, could have been put to better use.  It was a symbolic sacrifice.

Surely they didn’t understand the fine interactions of nature that require microscopes and telescopes to see, but their knowledge relied on the divine world to address what remained mysterious.  We still, for example, have difficulty predicting weather.  We understand that the atmosphere is subject to fluid dynamics and countless minuscule factors that contribute to it.  We’re also aware that global warming is a reality.  Like the ancients we can choose to ignore, or pretend that the obvious doesn’t exist.  Like them, we do so for a reason.  Our political leaders are unwilling to stand in the way of the wealthy.  Reelection and all its perquisites—including personal enrichment—are simply too enticing.  Empirical evidence is worth ignoring for such emoluments.  When we feel tempted to assert our superiority over those of past ages, we might pause to consider that we still offer food to idols.  And get just as much in return.

Thunderers

“Storms are the embodiment of Mother Nature’s flair for the dramatic, and the words that we use to write about them are infused with that drama,”—the words aren’t mine, but they express something I often acknowledge.  The quote comes from a Verbomania post about the word “brontide”—a noun for things that sound like distant thunder.  Weather-related words are indeed part of the religious vocabulary as well.  I wasn’t quite daring enough to suggest it in Weathering the Psalms, but it seems that thunder may be behind most basic religious beliefs.  Well, that and bad luck.  Think about it—most cultures have a very powerful storm-deity.  That power is expressed in thunder.  Even in the twenty-first century a sudden clap can made the sophisticated duck and cover.  

We don’t know as much about ancient Mesopotamian culture as we’d like to, but it’s pretty clear that storm deities commanded major of respect.  Eventually in the city-state of Ugarit, in what is now northern Syria, a god named Hadad (aka “thunderer”) became the patron of the city and was known mainly by his title “lord” (Baal).  There may have been more than one lord, but the one in charge of day-to-day affairs was the one who controlled storms.  We’ve entered another rainy season around here (something you tend to notice when the roof leaks), and my thoughts often turn to how very much the weather controls us.  Interestingly, thunder hasn’t been much in the picture.  We’ve lived in our house coming up on a year and I have been awoken by thunder (something that still scares me as much as when I was a kid) only once.  Thunder is the approach of gods.

There’s drama about the weather.  In fact, fiction writers have long known that one of the most effective ways to suggest the mood of a story is the meteorological method.  Weather sets the scene.  The sound of distant thunder has a naturally ominous, almost predatory quality.  The growling, low and loud bursts from the sky sound so like human expressions of rage that it is only natural that they should be interpreted this way.  Since the sky is (or used to be) out of the reach of humans, the sounds from above were from the realm of the divine.  When gods approach the mood is threatening.  We dare not meet them.  That mythology has long informed our perceptions of meteorological phenomenon, acknowledged or not.  Brontide is an underused word that brings the drama of both nature and the divine together.  It could be a psalm word.

Symbolic Delays

Weather affects more than the Psalms, of course.  With all the hype of the latest winter storm things were closed or delayed before any accumulation even started.  Now I’ll admit up front that I’m a fan of snow days; we dutifully trudge to our desk jobs as if we’re doing something vital when many of us are really just trying to make money for the man.  A snow day’s a little unplanned levity in our lives when staying off the roads seems like a good idea.  It’s one of life’s guilty pleasures.  Of course, the dreaded delayed opening brings its own set of issues.  You can’t sleep in unless it’s announced the night before, and once you’re up your mind heads to work anyway.  Working remotely, alas, means you have no excuse, no matter what the weather.

Snow is a great symbol.  I don’t mean its whiteness and purity—there are plenty of white things that aren’t pure.  No, I mean it’s a great symbol in its ability to control people.  We don’t like rain, although we understand its necessity.  Snow, however, fills us with a childlike wonder.  Anticipation.  Unlike a winter rain, it can be fun to play in.  It covers everything.  The suggestion of a blanket ironically makes us feel warm, even as the temperature dips below freezing.  But for me the most potent symbol is light.  I awake early, even on snow days.  As I make my way downstairs in the dark, it’s immediately evident when snow covers everything because the sky is lighter than it should be this time of day.  Whatever light’s trapped below the clouds reflects off the snow creating a luminosity that’s almost otherworldly in its calm.  It doesn’t last too long for the sun is rising earlier, at least it is until our pointless time change, but for a few hours we’re in the midst of an unnatural light.

Darkness is far too prevalent.  We know that someday even our mighty sun will use up all its fuel.  We crave the light for it’s limited.  Days are noticeably longer now than they were at the start of December.  Those few moments of serenity before the sun comes up, when the snow produces what seems like its own light, are among the most tranquil of life.  Before the plows begin scraping metal against asphalt, hoping for a snow day while wrapped in a fleece throw, face clouding the chilly window before it.  Yes, it’s a powerful symbol.  Even if the internet means work awaits just as usual.  

Tempestuous Wind

There was quite a windstorm that blew through here yesterday.  It reminded me rather forcefully of Weathering the Psalms.  Firstly, it blew loudly enough to wake me up a few times in the night.  When I finally climbed out of bed, listening to the blustery concussions beating the house, I remembered that the first chapter of Weathering was about the willful wind.  That’s not just a poetic phrase—according to the Psalter, the wind does the will of God.  Like much of the weather, it’s weaponized by the Bible.  Seeing what the wind can do, the reasons for this should be obvious.  Hurricanes are tremendous windstorms (although unknown in the land of the Bible), but they are also known for their tremendous rain.  Tornadoes, however, are pure wind and are among the most destructive forces on the planet.  (Before people came along, anyway.)  Wind commands respect.  We’re a very long way from taming it.

When thinking of meteorology, it’s easy to forget wind.  Rain and snow are pretty obvious.  Even desert heat is impossible to ignore.  The wind, invisible and powerful, is perhaps the most godlike of weather’s many features.  To the ancient way of thought, it was also inexplicable.  We understand the earth’s rotation and temperature differentials between water and land and the uneven heating between the surface of the ground and air aloft.  The ancients understood it more to be a pure act of God.  The wind certainly can seem spiteful.  It’s not difficult to attribute agency to it.  Such things go through my mind when the howling is loud enough to wake me.

Invisibility suggests power.  It wasn’t so much the “monotheism” of Israel that made it distinctive as it was the inability to see its deity.  That lack of visual confirmation not only necessitates a kind of faith, but it also veils a threat.  We humans tend to be visually focused.  We fear the dark.  Foggy, misty settings can give a story an atmosphere of foreboding.  Placing the divine out of site only enhances supernatural powers.  So it is with the wind.  As is to be expected, the windstorm has mostly blown itself out by now—moving on to another location until the temperature differentials even out and its howl becomes more of a whimper.  It will have done its work, however, for even as it passed through it brought to mind the proper respect for that which cannot be seen.  

The Late Vortex

So there was this polar vortex recently, here in the States, that led to a meteorological frenzy.  It was worse than the apocalypse itself since it was so bone-chillingly cold outside.  I had contacts from around the world asking if we were okay.  It used to be called “winter.”  Now, I’m not big on human suffering.  I hate to see anyone cold, hungry, or lonely.  These are things for which theodicy itself will some day have to stand trial.  But it does seem that we’ve caved in to media hype about the weather.  Yes, the cold is not to be trifled with.  It can kill.  Winter, however, comes around every year in the temperate zones, and using our evolved brains can help us survive things like winter’s chill.  Heck, our species has survived ice ages before.  They just had no internet to tell them that.

One morning at Nashotah House we were scheduled to attend a lenten mediation in Milwaukee.  A real winter storm was upon us—whether it was a polar vortex or not I do not know—and the temperature plummeted.  The Dean at the time was undeterred.  He’d hired a van to take us to Milwaukee.  I awoke to the news that the air temperature, not the wind chill, was 42 below zero.  For those of you who read centigrade, it crosses paths with Fahrenheit at 40 below.  The weather forecasters warned that mere minutes outside could be fatal.  Our Dean was no respecter of weather.  We piled into a rented van whose windows frosted over as soon as they were cleared and we made our way to experience lent.

My point is, winter can get cold.  A polar vortex by any other name would be so chilly.  What makes the difference between a cold day and an apocalypse?  The media.  Now that we’re constantly online we know when the chill settles in.  The hype makes it more marketable.  Advertisers pay, but they want hits.  By the end of the winter we’ve survived many apocalypses.  I always did find it ironic when some celibate priest would snort, hitch his pants, and say he was a real man (it actually happens!), but living through winter is something we ought to be used to by now.  On the way home from Milwaukee, we said evening prayer in the van so that we wouldn’t have to go outside to trudge to chapel in the midst of what may have been a polar vortex.  Even real men feel the cold, I guess.

Mastering the Elements

First time home ownership is best left to younger people.  And perhaps younger houses.  The constant onslaught of things falling apart, or falling off (it has been an extreme weather year) has soured me on the idea.  You get set in your ways, you see.  The move from apartment to house didn’t come with a raise that would cover all the repairs invisible to a home inspector’s eye.  Although our house has stood for over 120 years, the last owners let lots of things go with a lick and a promise and we, the naive middle-aged first-time buyers in a seller’s market, bit.  I thought there would be repairs to make, but not all at once.  The royalties from books like Holy Horror don’t make even a small dent in the contractor’s fees.  We should maybe have bought a house in Jericho instead.  One right on the city wall.

The shake-down voyage of a ship reveals the problems, so the theory goes.  It stands to reason that people have to go through a shake-down year as well.  I’ve got the roofer on speed-dial, and I keep a wary eye on a garage that has more love than actual care poured into it.  All I want to do is read and write (which I could do just fine as a renter, thank you) in a place dry and not too cold.  The weather, however, has been unforgiving.  Rain and more rain.  There’s something primal about all this—an element of having to struggle against nature in order to survive.  In the modern world we’ve taken for granted our ability to keep the beasts and weather at bay.  Storm systems like the one that has just blown through serve to remind our species that there are things that will forever remain beyond our control.

The lament is the most numerous genre of psalm

Something like this was going through my mind as I wrote Weathering the Psalms.  (We didn’t own our house at Nashotah House, though.  Whose house?  Nashotah’s house.)  Living in the Midwest gave me a new appreciation for the weather.  Some of the storms we witnessed were nothing short of theophanic.  Global warming has a way of bringing the weather front and center.  Elements of this element, however, are within our control.  We understand at least the human-driven elements of global warming.  We deny they exist to scrape together a few more pennies at the end of the day.  Meanwhile those who buy houses need to do their homework.  If need a roofer too, I’ve got one on speed-dial.

Shut up or Shut down?

So the government’s shut down over a presidential temper tantrum.  Like most people, I suspect, I haven’t really noticed.  Except for two things.  When I drove up to Ithaca over the holidays, some of the highway rest stops were closed.  It seems our government wants to share the misery of not being able to relieve itself.  Secondly, the NOAA weather forecasts are no longer updated as frequently as they should be.  I’m no expert on the weather—I did write a book on meteorotheology, which took quite a bit of research on weather in ancient times, but I know that doesn’t qualify.  Still, I rely on weather forecasts to get daily business done.  In particular, we were expecting a winter storm around here that had been predicted, by NOAA, to arrive around 11 p.m.

Okay, I thought, people will be off the roads by then, and crews will be out to treat the icy conditions by morning.  Seven hours early, around 4 p.m., I noticed a rain, sleet, snow mix falling.  The ice particles looked quite a lot like salt crystals, but I was pretty sure that the government doesn’t have that kind of pull.  In any case, when weather catches me unawares, I turn to NOAA since our government is apparently God’s own chosen one, figuring that the Almighty might know a thing or two about what goes on upstairs.  The current conditions, NOAA said, were “unknown precipitation.”  Apparently the government isn’t even allowed to look out the window during a shut-down.  Maybe it was salt after all.

So, among those of the “God of the gaps” crowd, the weather is perhaps the last refuge of a dying theology.  Their cheery refrain of “science can’t explain” has grown somewhat foreshortened these last few decades, but when unknown precipitation is falling outside all bets are off.  Come to think of it, Weathering the Psalms could’ve been titled Unknown Precipitation, but it’s a little late for that now.  A creature long of habit, I awoke just after 3 a.m.  Hastily dressing against the chill of the nighttime thermostat setting, I wandered to the window, wondering whether there would be a snow day.  It’s dark this time of night, as I well know, but in the streetlights’ glow it seemed as if no weather event had happened at all.  It’s just like our shut-down government to get such basic things wrong.  As long as I’m up, I might as well get to work on my current book on horror.  It’s only fitting.

Flight Home

Although I was not looking forward to the long, late flight home scheduled for tonight, I can’t help but think there was something almost prophetic in the weather that prevented my trip.  I awoke in Newark only to confirm with many other stranded passengers that this was not a lot of snow.  I’ve had to commute into New York when much higher amounts were in the forecast.  Many of us, meteorologists included, were asking why this storm was so devastating to travel.  Part of the answer comes down to belief.  Nobody believed we could have this kind of nor’easter in November.  Even now nobody seems to want to discuss the elephant in the igloo.  Global warming, we’ve known for decades, will make erratic weather patterns.  We need to think about weather differently than we have before.

One of the motivations behind writing Weathering the Psalms was that for all of our technology, we still don’t understand, or appreciate, the weather.  Driven by dollars in great collectives, businesses are reluctant to allow employees a “day off,” even when many of them have work laptops at home.  We believe in money, supposing the weather to be only a minor nuisance.  Having bought a house, though, has revealed something to me.  Home and hearth are all about staying safe from the weather.  (Well, and in keeping out wild animals too, but we’ll just drive them extinct.)  A house is a place to keep the water and wind out.  We want to keep dry and to prevent the wind from chasing away our body heat.  Homes are our places to keep the weather outside because we instinctively fear it.  Reverence it.  Weather may well be the origins of at least some religious thought.

Ancient peoples and modern religious fundamentalists believe(d) in gods literally in the sky.  They looked up when wanting to understand matters beyond their control.  Yes, predators attacked, but you could fight back.  Against the sky there’s no recourse.   Weather can kill, and can do so in many ways.  Building shelter helps, but we’ve all seen enough hurricane footage to know that even our structures are subject to the wind.  Computer models were suggesting that this storm might have been pulling back for a real roundhouse punch but our conservative views on the weather (such things don’t happen in November, right, Edmund Fitzgerald?) prevail.  The official stance of our current government is this is all a myth anyway.  It’s only when myths interfere with money that we start to pay attention.