Religion has a bad name among many intellectuals. Hailing from the misty period of superstition in a “demon haunted world,” religion seems to be a quaint hold-over from less enlightened times. Academics, for whom respectability is everything, generally keep a decorous distance from religion as the intellectually suspect field indulged in by the weak-minded. Then something enormous happens; terrorists, fueled by religious fervor, decide to kill many innocent victims. Or a religious guru leads followers into the jungle where they all commit ritual suicide. Or a group of zealots purchase heavy armaments and stockpile them in a Texas hideout to await the Second Coming. The next autumn the university want ads are filled with openings for specialists in this or that religion. Until the next budget crunch comes along.
An unfortunate aspect of this situation is that many deans and administrators make the equation of the study of religion with the promotion of a religion. Why populate a university faculty with superstitious religious sorts when a good secular economist will bring in more practical, if less transcendent, rewards? How often do administrators survey their religious studies faculty to ensure that level-headed, academic treatment of the subject matter is offered? How can we expect to move ahead if those empowered to assure an educated student clientele continually apply the brakes in religious studies departments?
I am no economist. This much is evident by my pay scale. Nevertheless, each year when I return to the multiple campuses that are my temporary homes, I notice the details. New furniture in classrooms and libraries, freshly painted and redecorated facilities. Often, entirely new buildings that were not there the semester before. There was a day when such things were known as window-dressing. I attended Edinburgh University for my doctorate. There were campus buildings that dated from the late middle ages. Classrooms often had mismatched furniture and blackboards rather than fancy projectors and smart-ports. And the educational experience was authentic. The religion faculty was thriving and universally well regarded. I’m no economist, but with fundamentalists already holding a match to the fuse about to light up a Quran, I have a feeling already of what I’ll be seeing in the want ads of next year’s university hiring season.
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