Echoes

Among the first books I read that might be considered Dark Academia was P. D. James’ Death in Holy Orders.  That was so long ago that I don’t remember when, although the inscription tells me it was purchased in 2002.  There’s no mystery as to why.  There was buzz at Nashotah House when the novel came out.  It was about a murder at a conservative Anglican seminary with few students.  It seemed very much like Nashotah House to some there, so I read it.  Now, I’m not a fan of murder-mysteries.  I’ve read nothing else P. D. James wrote.  I had no idea who Adam Dalgliesh was.  The book was a New York Times bestseller.  Reviews were mixed, and among fans of Dark Academia it is scarcely noticed.  Still, Dark Academia is still in its toddlerhood.  Its boundaries aren’t clear and it overlaps with other genres, as most modern genres do.  There may be spoilers below.

In a very complex plot (mystery writers like to show off in that way) a rich seminarian at St. Anselm’s, dies by suicide that was strange but not really suspicious.  His wealthy stepfather receives an anonymous letter suggesting foul play and super-sleuth Adam Dalgliesh of Scotland Yard is brought in. After the suicide, an old housekeeper dies of an apparent heart attack.  But then an Archdeacon is murdered in the chapel (here was the frisson at Nashotah House).  Since there were visitors on the isolated campus at the time, and the Archdeacon was not liked by most people there, it becomes a whodunit with conflicting motives, one of which is to see the seminary closed.  It owns artifacts worth millions, and, it seems, someone stands to inherit.  Dalgliesh and his team pick through all the clues and, of course, figure out the guilty party.

Even at the end the motivation seems odd.  There is a kind of Dead Poets Society letter of confession about preserving the arts.  The murderer is a professor of Greek.  These elements definitely cast the book into the realm of Dark Academia.  Still, it’s primarily a detective novel, and I suspect that’s why many fans of Dark Academia haven’t yet come upon it.  I do recall, upon first reading it, that it felt real enough.  I was living in a setting not unlike that of the novel and small seminaries do have big secrets.  This time through I was less impressed.  Super-sleuths are just too smart, which means their writers have to be exceptionally clever.  The setting suggests something wrong in the educational world, however, and that is true enough.


Questioning Paradise

The term “dark academia” is somewhat difficult to define.  It is a rather new aesthetic, but it has been the topic of books and movies for some decades.  Among the books often considered dark academia is Susanna Clarke’s Piranesi.  Since it’s one of the shorter exemplars of the genre, I recently picked it up.  A bit disorienting at first, it is the story of a fantasy world where oceans flood the lower floors of an elaborate labyrinth in which two people live.  The narrator (or more properly epistolist) is one of the two.  We come to learn that he is actually the only full-time resident of this world.  And that this world was conjured from the world in which the rest of us live.  It takes Piranesi, the narrator, about 70 pages to realize that something isn’t quite what he’s been led to believe.

The writing is beautiful and the world-building is fine.  It would be possible to set an entire novel in this world, but, like most paradises, it wouldn’t satisfy.  Indeed, there’s almost a biblical recognition of sin and human character.  The voyage of discovery that Piranesi undergoes is both encouraging and dispiriting.  Having a world in which one’s needs are met, and where most danger can be avoided by careful observation, seems desirable.  There’s a sense of inevitability in Eden as well.  The human psyche requires challenges and exercise.  To remain in paradise would have been stultifying, if without danger.  I’m not sure if Clarke intended that in her novel, but I definitely encountered it there.

But what does this have to do with dark academia?  I asked myself that question along the way.  The creator of this world was, at one point, an academician.  Such are the kinds of people who attempt to build perfect worlds.  The darkness comes from the fact that this world is not what it seems to be.  It comes with a very high price.  Even so, it is compelling to those who find it.  Its creator is a cold and scheming individual.  Unlike some such stories, we don’t hear much of the university life that gives the genre its name, but the classical setting is much like what universities once taught.  And when they go wrong, this genre suggests itself.  I don’t want to reveal how the story ends.  It gets pretty exciting about halfway through and I had misguessed a few things along the way.  In many ways it feels like fantasy, but it also dips into the academic world gone wrong.


Gray Matter

It seems to me that I was living in Boston the last time I read Oscar Wilde’s The Picture of Dorian Gray.  That was long enough ago to have forgotten almost everything except the central premise that everyone knows.  Recently, I had been reading some analysts who consider it a kind of horror story.  Wilde was a great and notable wit, not typically cited as a horror writer.  More recently I’d seen the novel classified as dark academia.  Since there are no students, and there’s no school in the novel, that genre seems forced.  In any case, it is a classic and I was curious about what I had forgotten.  The dialogue regarding morals stands out rather boldly, with traditional Christian values being the gold standard.  In his own life Wilde was known to flaunt these things, but in his story they stand mostly unchallenged.

At the same time, it is a book about seeking redemption.  Toward the end, Dorian regrets the lifetime of evil he’s led.  He wants to turn over a new leaf.  Corrupted from an early age by Lord Henry Wotton, he learned to live a cynical and self-centered life.  He shut out the feelings and needs of others for his own pursuit of pleasure.  As an old man still appearing young, he comes to have his regrets.  Although Wilde didn’t really live long enough to reach this stage in his own, he seems to have understood psychology well enough.  He even tried to have a half-year Catholic retreat.  Length of life often trails regrets in its train.  Of course, for Gray it is too little, too late.  He has made his mark on the world, but it hasn’t been for good.  His final act is a stab at redemption, but the novel gives no hint whether he achieved it or not.

Whether intentional or no, the novel considers the fact that we all wear masks.  And we do so for much of the time.  And there is a bit of horror involved in discovering that we aren’t who we pretend to be.  The real Dorian Gray was locked away in an attic room while his life of dissipation  led to the ruin of many.  The witty dialogue maybe makes this a comedy horror.  At times it seems to get in the way of the mood of the story, but it never stopped the novel from making a similar impression to the nearly contemporary Dr Jekyll and Mr Hyde.  Late Victorians knew something that we, as a society, seem to have forgotten.  The attics of some prominent individuals surely have portraits that belie their appearance on the ubiquitous screen.


Dark Academia

Dark academia is the new gothic.  It’s all the rage on the internet, as I found out by releasing a YouTube video on the topic that quickly became my most popular.  Still, I was surprised and flattered when Rent. asked me my opinion on the dark academia aesthetic.  You should check out their article here.  What drew me to dark academia is having lived it.  Although the conservatism often rubbed me the wrong way, Nashotah House was a gothic institution with skeletons in closets and ghosts in the corridors.  Tales of hauntings were rife and something about living on a campus isolated from civilization lends itself to abuses.  An on-campus cemetery.  Even the focus on chapel and confession of sins implied much had to be forgiven.  The things we do to each other in the name of a “pure” theology.  Lives wrecked.  And then hidden.

I entered all of this naive and with the eagerness of a puppy.  I was Episcopalian and I had attended the pensive and powerful masses at the Church of the Advent on Beacon Hill in Boston.  I was open to the mystery and possibilities even as I could see the danger in the dogmatic stares of the trustees.  It was a wooded campus on the shores of a small lake.  A lake upon which, after I left, one of the professors drowned in a sudden windstorm.  I awoke during thunderstorms so fierce that I was certain the stone walls of the Fort would not hold up.  Disused chapels full of dead black flies.  Secret meetings to remove those who wouldn’t lock step.  This was the stuff of a P. D. James novel.  Students at the time even called it Hogwarts.  They decided I was the master of Ravenclaw.

Fourteen years of my life were spent there.  I worked away at research and writing in my book-lined study painted burgundy.  Is it any wonder that I find dark academia compelling?  I’ve often written, when discussing horror films on this blog, that gothic stories are my favorites.  Even the modern research university can participate.  Professors, isolated and often unaware of what’s happening outside their specializations, still prefer print books and a nice chair in which to read them.  And, of course, I’d read for my doctorate in Edinburgh, one of the gothic capitals of Europe.   Even Grove City College had its share of dark corners and well-kept secrets.  What goes on in that rarified atmosphere known as a college campus?  The possibilities are endless.  On a stormy night you can feel it in your very soul.

That article again: Dark Academia Room Decor: Aesthetic Secrets Revealed


Still October

Before October was over, I wanted to watch Knives Out.  Not horror, it’s more of a murder mystery but it’s funny and it makes just about every list of movies to watch in October.  I’m pretty sure that list compilers don’t really understand what I mean by typing in “October movies.”  Or maybe the kinds of movies I’m thinking of simply don’t exist.  More on that later.  Knives Out is the story of the death of a famous writer.  (Given the fantastic house in which he lives, a very famous writer—the majority of us only ever modestly supplement our day job incomes with book sales.)  But this fantasy of being paid enormous sums for what is really hard work is, well, a fantasy.  This writer, who has/had three children, altered his will before his 85th birthday celebration and on this hangs the tale.

The two surviving children, and spouse of the third, have been cut out of the will.  Their means of support—they all relied on their father’s largess—is gone and so when the writer dies on the night of his birthday, by suicide, some questions arise.  There are many twists in the story, and I won’t give away the ending, but the main question that the private investigator asks is why he was hired in the first place.  All the forensic evidence confirms this having been a suicide, and although the adult children’s stories disagree in any particulars, the events surrounding the death seem clear enough.  At the center of all of this is the writer’s private nurse.  She’s an immigrant and she stays out of family squabbles.

The protests over the will bring out the true character of the children, or, in some cases, their spouses.  And although the viewer is clued in early as to what actually happened, like a mystery novel, a vital clue is left out that ties the whole together.  It’s quite well done.  It’s an October movie like Clue is an October movie, or perhaps Murder by Death.  There are some nice shots of trees in color, but it lacks the haunting, melancholy feel that I associate with October films.  Will I watch it again?  I should think so.  Movies like this bear re-watching, if for no other reason than to try to spot “donut holes” (the private detective’s phrase) in the plot.  It’s also a reflection on how money can corrupt.  But also how desperate people can become when their support system is withdrawn.  And that’s truly scary.  Knives Out would work on any dark and stormy night, but it’s not horror.


Second One

Twice in a week.  I heard (actually read) a term I’d never encountered before.  It’s one of those rare beasts—an “academic meme.”  It means nothing to most normal citizens, but it has already achieved currency in academia and on various web platforms.  What is it?  “Reviewer 2.”  Or “Reader 2.”  If that means nothing to you, you’re normal.  If you wonder, however, what this is about, read on.  (Since my posts average two readers, it seems, this is an appropriate topic.)  When universities and/or editors do their jobs, they rely on peer review.  The idea is simple enough—two recognized experts (sometimes three or more) are asked to read a dissertation, an article, or a proposed book.  They then provide their opinion.  “Reader 2” (or “Reviewer 2”) has become shorthand for the one that torpedos a project.

Getting academics to agree on anything is like the proverbial herding of cats.  Academics tend to be free thinkers and strongly individualized.  (Perhaps neurodivergent.)  I know from my nearly fifteen years of experience that the most common results when you have two reviewers is two different opinions.  Often polar opposite ones at that.  One suggestion for the origin of “Reader 2” is that some editors, or dissertation committees, wanting to spare an author’s feelings, put the positive review first, followed by dreaded “Reader 2.”  Others suggest that it’s just a meme and that over time (internet speed) the meme came to mean “Reviewer 2” was harsh and mean spirited.  The thing is, once a meme is out there it’s difficult to stop.  Now, apparently, a generation has made “Reader 2,” well, a thing.

This has been floating around for a while, apparently.  I only heard it recently and it occurred to me that I’m missing out in the new academia mystique that the internet has created.  My most popular YouTube video is one I did on “dark academia.”  I wasn’t aware this is a hot topic among the internet generation.  There is a good dose of the unknown regarding what goes on within those ivory towers where the majority of people never go.  My own experience of academia was gothic, as I explain in that video.  I have a follow-up ready to record, but outside academe finding time with a 9-2-5 and a lawn that needs mowing and weeds that just won’t stop growing, well, that’s my excuse.  Whether it’s valid or not will depend upon your assessment, my two readers.


Iron Age Angst

Browsing can lead to unexpected finds.  Such is the magic of bookstores.  Most of the books I read are recommended to me either through online sources or from people who have an inkling of my tastes.  Often such books are on the long side.  While I don’t object to really getting into a book, like most people I wonder where the time goes and a short read gives you a sense of accomplishment.  So it was that I was browsing a local bookstore for something brief.  I came across Ghost Wall by Sarah Moss.  The back cover bore no BISAC info telling the genre, but in this case the blurbs convinced me that I’d find this a rewarding read.  It’s not horror, but it has a sense of doom about it.  There may be some spoilers below but I won’t give away the ending.

Told from the point of view of Silvie, a teenage minor, it recounts a college anthropology experiment on the moors of northern England.  Silvie isn’t one of the students, but rather a high-school-aged daughter of a bus driver enamored of Iron Age Britain.  A professor has three students set to live part of the summer like Iron Agers, and Silvie’s father has brought her and her mother along to do “the women’s work.”  Yes, he’s a chauvinist and he has violent tendencies.  He clearly wishes he’d lived in “simpler” times.  I suspect what makes a novel like this work is that many of us know people like the father.  Hard, angry men.  As the story unfolds we witness his abuses and the clueless professor simply continues play-acting Iron Age.  Until they get the idea of sacrificing a victim like the bog people of northern Europe.

The style is spare, like Cormac McCarthy’s The Road.  As one of the blurbs says, there are echoes of Lord of the Flies as well.  What do groups of men get up to when unleashed from civilization?  It took me some time to figure out, since this is entirely first-person narrative, that there are only three students—one woman and two men.  With the chaperones it’s two men and a woman.  This uneven power structure raises its own questions.  Meanwhile Silvie is coming of age, beginning to realize her own sexual awakening.  Her best role model is the co-ed among the group since her working-class mother lives in fear of her husband.  The story is compelling and a bit scary.  It’s also a rewarding read that won’t take a month or more to finish.


More Dark Academia

It could be that I’m not smart or sophisticated enough.  Or maybe I’ve just lived a sheltered existence, although I grew up with an alcoholic parent and among a blue-collar drug culture.  Despite this, I attended a “preppie” liberal arts college, but it wasn’t in Vermont.  All of which is to say I had a difficult time getting into Donna Tartt’s The Secret History.  There may be spoilers here, so if it’s on your reading pile, maybe wait to read this.  Then tell me if you don’t agree.  So here goes.  The narrator, a perhaps unreliable Richard, is from a working-class dysfunctional family (check).  He attends a liberal arts college on scholarship (check).  It’s modeled on Bennington (the checks start stopping here).  There he works his way into an exclusive group of five highly intelligent students in a private study Greek curriculum (this is also a partial check).

The days are filled with intensive work in Greek and the nights with alcohol and drugs and cigarettes.  So many cigarettes.  I found myself wondering how such highly intelligent students accomplished so much when they were stoned all the time outside of class.  In any case, with two of the now six students not present—including Richard—they accidentally kill a man during a Bacchanal.  Their professor covers for them.  Then the other excluded student finds out and begins blackmailing the four.  Like the rest of them he’s fond of booze and he begins to let slip what he knows.  Spoiler alert: so they kill him.  This is followed by more drugs and alcohol and when the professor finds out he simply leaves his tenured post to do something else.  A rift develops in the remaining five that ends—another spoiler—the way dark academia often does, with a suicide.

Overall the story is captivating.  Overdone on the substance use and abuse, but it does keep you engaged, once you get through the first hundred pages or so.  I like dark academia, but I also like characters with whom I can sympathize.  Like Richard, I’d gone to what was at the time a selective college from a working class family.  There was drinking even at the notoriously dry Grove City College, and there were drugs.  Perhaps those from elite families indulged.  I hung out with scions of middle-class families (I didn’t know anyone else that was poor) and they didn’t spend their hazy nights under controlled substances.  Having been a professor at a gothic school, and having studied Classics-adjacent, though, I found much of this hard to believe.  It’s a book that becomes better upon reflection than in the actual reading.  Still, I’m sure that I didn’t get it because I’m not sophisticated enough.


Dark Academia

Over the weekend I “dropped” a new YouTube video on my channel (you can see it here, or by visiting my “YouTube” page in this website’s menu).  It ended up getting a little flurry of interest (1,800 views in the first three days), prompting a friend to tell me that if you pay attention to what’s hot on the internet, you can actually get attention.  That makes sense.  What’s so hot?  Dark academia.  Of course, my video really moves to dark academia adjacent, to what happens to real people when they try to teach religion and run afoul of “doctrine.”  There’s a real disconnect here because if you earn a good Ph.D. you’ll be taught to question everything.  If you’re a doctrinal believer, you’ll question nothing.

I stopped posting on YouTube a few years back because my cheap camera no longer worked.  It lost about three episodes I shot and, discouraged and too busy with writing projects, I gave it up.  I started again because I realized my phone was capable of recording and I had a holder that would stop it from slipping.  So why not?  Topics aren’t really a problem, but shooting and editing a video take a lot more than the eight minutes that result from it all.  Finding the time to edit, and learning how to edit in iMovie, are tasks in themselves.  And I’m an old dog.  Still, I miss that classroom audience.  I’ve been told that blogging is passé, and podcasts take even longer to record.

Some people make a living vlogging.  In fact, “YouTuber” can be a profession.  Those who succeed are often young.  And let’s be honest, a middle-aged white guy in a book-lined study is a tired trope.  Well, it is, in reality who I am.  A teacher at heart, I now try to imagine a virtual audience.  When I first started doing YouTube videos I had a very difficult time imagining an audience.  I fumbled a lot—I don’t script my videos.  If you’re interested in scripted I’ve got this blog right here.  The bump in interest in my dark academia post doesn’t translate to my other videos about my books or related topics.  Still, those are the things I know best and so it’s easiest to talk about them.  And possibly reinventing yourself.  I guess that’s what I’ve tried to do here.  Sloppily, stumblingly, but nevertheless, I’ve been changing my identity.  My YouTube channel’s not that active, but if there’s interest I can explore further reflections on dark academia.


Nine Secrets

By their very nature they make us wonder what they’re up to.  Secret societies, I mean.  That’s part of their appeal.  Those on the outside speculate and usually the ideas swirl around mysterious rights and probably sex and money.  Leigh Bardugo takes it in a different direction in Ninth House.  Since I try not to read reviews before getting into a book, I wasn’t aware of the premise that the secret societies of Yale University were the nine houses referred to in the title.  Bardugo’s imagination takes the route of suggesting that they all specialize in different kinds of magic.  That makes this kind of a fantasy horror novel because the protagonist, Galaxy Stern (“stern” is, of course, German for “star”), can see ghosts.  And some of the professors aren’t who you think they are.

Somewhat gritty, Alex (Galaxy) isn’t exactly college material, let alone Yale.  She’s a recovering drug runner who has a past that would keep her out of most universities, particularly those of the Ivy League.  Still, she’s invited to Yale and she has some personal motivations, not necessarily academic, to accept.  She’s brought there by the ninth house, Lethe, because of her ability to see ghosts.  As portrayed in the novel Lethe is the secret society that makes sure the others don’t go beyond their bounds, the police, if you will.  Each society specializes in a specific kind of magic and it uses it to help its members benefit in school and career.  That’s why the university is so well funded.  It paints a compelling image of New Haven and it manages to capture the mystery many of us felt about attending college in the first place.

Yale is one of the two Ivy League campuses I’ve never been on (the other is Dartmouth).  Even so, Bardugo writes in a way that makes you feel as if you’ve been there.  The story is a page-turner that goes quickly for its size.  Alex, who is a novice in Lethe, spends the novel trying to find her mentor, Darlington, who’s been missing since some bad magic got him.  There are many unexpected twists along the way.  Although I don’t know much about Bardugo’s past, it seems likely that she knows some people in the drug culture.  Maybe she’s even seen some ghosts.  All of this combines to make a magical read that should appeal to Neil Gaiman fans as well as those of Stephen King.  And, of course, those who like to speculate about secret societies.


Kindred Spirit?

Possession stories have a poignancy to them that perhaps other horror stories lack.  The loss of self-control is a frightful thing.  Lisa Tuttle sets this up well in her novel Familiar Spirit, a tale that has recently been reissued.  The threat against a young women—the usual target of possession—leads to some scary moments here.  As the story unfolds Sarah has to deal with personal loss as she learns that the house she’s just rented is inhabited by an unfriendly spirit that seems to be a demon.  This is a haunting story that features a strong protagonist who ultimately has to decide what she really values most.  It’s a book that stays with you.

I discovered Tuttle by reading a book on female horror writers some time ago.  One of the points I make in Nightmares with the Bible is that female victims of possession match Poe’s dictum about the most poetic topic being the death of a beautiful woman.  That may sound sexist to modern ears, but Poe was a product of his time and he was a keen observer of what made stories memorable.  Possession has largely become a female phenomenon over the centuries.  The biblical stories about possession tend to have male victims, but by the Middle Ages the balance had shifted.  That gender imbalance continues today.  A friend recently asked whether shifting awareness of the gender as not strictly binary might change this in the future.  It’s a fascinating question, especially since we really don’t know what demons are.

Possession is a clash of the unknowns, which is fertile ground for fear of the unknown.  Feminist studies have begun to share space with studies of masculinity and both have been joined by analysts who study gender as nonbinary.  I suspect many of us really didn’t know about such things before the internet began to bring them to our attention.  Many people don’t want to accept such facts.  The world is easier to live in when everything is black or white, male or female, this or that.  Most things, we’re beginning to learn, are on a scale.  Human society, as it takes this into account, will inevitably, if slowly, change.  The old guard (angry white men, mostly) refuse to accept facts, trying to equate them with the person with the loudest voice.  This too is a kind of possession.  I don’t want to give too many spoilers for Familiar Spirit, but if you’re like me it’ll give you many things to think about.


Dark Academia

Genres can be slippery things.  Those of us who dabble in fiction sometimes find it difficult to describe what we do.  Writing is individual expression and it may have elements of this and that.  Given my disposition, much of my fiction has some horror features but I tend to think of it as something else.  My wife recently sent me an article on Book Riot about the genre Dark Academia.  The piece by Adiba Jaigirdar begins by asking the question of what exactly dark academia is.  The label conjures up books about something untoward happening in the halls of learning, and that certainly qualifies.  It’s difficult to be more precise because it’s different things to different people.  Some of my fiction, in my own mind, falls into that category.  Things go wrong in higher education all the time.  Why not preserve it in fiction?

I’ve attended, and worked at some gothic places.  The contemporary university, such as Rutgers—although it’s old by American standards—has continuously modernized and although I don’t know it’s history well, I suspect gothic was never its aesthetic.  The same is true of Boston University where I went to seminary.  Edinburgh University, while also modernizing, has retained much of its gothic feel.  That’s certainly true of New College, where I studied, in the heart of the medieval old town.  There’s a gravitas to such dark settings.  They invite strangeness.  My first teaching job was at the intentionally gothic Nashotah House.  Although I didn’t agree with the politics I loved the setting.

I seem to have slipped from Dark Academia into Gothic Academia.  Indeed, it’s difficult to keep the two distinct in my mind.  When I taught I maintained the tweed jacket and somewhat disheveled look of someone who has something else besides grooming in mind (this is entirely genuine).  Indeed, that’s one of the great charms of higher education.  You need not constantly worry about each hair being in place—they’ll take care of that when they shoot the movie.  Not many people, and probably a diminishing number given the state of things, experience full-time life in academia.  It can be well lit and modern.  If done right, however, it should take you into odd places.  Discovery is generally messy.  Perhaps that’s part of the dark of dark academia.  When we use our brains we end up in unexpected places.  I’m not sure I understand dark academia, but I have a feeling that I’ve lived it even without my fiction.


Timely Terror

Fear comes in many colors.  Silvia Moreno-Garcia’s Mexican Gothic was getting such positive press that I didn’t wait for the paperback.  At first the title threw me a bit, but creepy old houses can be found in many places around the world, and the gothic often lurks in such structures.  The story builds slowly until the supernatural begins to seep in steadily and the reader realizes they’ve been hooked along the way.  In some ways it reminded me of Jeff VanderMeer’s Annihilation, but the setting in Mexico gives Moreno-Garcia’s tale its own kind of zest.  Having a strong hispanic, female protagonist is a nice corrective to the political rhetoric we’ve been fed for the past four years.  As I said, fear comes in many colors.

Perhaps I’m not as afraid as I used to be when I read fiction.  Gothic, however, is all about setting the right mood.  It’s a creepy sensation that boundaries are being crossed and such things often take place in isolated locations.  The house owned by the Doyles—not exactly colonialists, but symbols are seldom exact matches—is marked by greed and power.  A kind of rot is everywhere evident, but the family must keep power within its own circle.  The parallels to a Trumpian outlook were perhaps not intentional, but national trauma can make you see things in a different way.  As Noemí attempts to rescue her cousin from the house, High Place itself participates in thwarting their escape.

Reflection after reading draws out some further insights.  Not only is the white Doyle family the  oppressive element here, they do so by religion.  Secret rituals and practices have made the patriarch a god—and here let the reader ponder—who builds his power on the oppression of others.  I have no idea if Moreno-Garcia was influenced by the nepotistic White House we’ve just experienced—eager to use political office for overt personal gain, and yes, worship—but she’s laid bare the ugly truths of white power.  I dislike racializing people, but race was invented by Europeans as a mean of oppression and keeping wealth within the grasp of a few individuals who would be surrounded by an empowered “white” race.  It worked in Nazi Germany and it came close to working officially in the United States that fought to vanquish it just seventy years ago.  Mexican Gothic is a moody book indeed.  It’s also a book, whether intentionally or not, that is an object lesson for our times.


Sighs

Suspiria is a movie intentionally difficult to follow.  The original 1977 version was an Italian film about witches posing as dance instructors.  After watching it, I felt I didn’t have enough backstory to understand the action.  Then a remake was released last year and I felt I needed, like a dancer, to try again.  I have to confess I’m not a dancer.  Luca Guadagnino’s remake left me scratching my head again, although it underscored a point I make in Holy Horror: in horror films with remakes the role of the Bible changes.  Now, it’s been years since I’ve seen the first Suspiria, but I don’t recall the Bible appearing.  It does, however, in the 2018 remake.  The protagonist, Susie Bannion, is an American enrolled at a German dance school.  She is, in the remake, a Mennonite from Ohio.

Not only does this situation allow religion to take once again an important role in a horror film, it is also the opportunity to show the Bible visually.  Susie’s mother, who objects to her daughter engaging in such a showy profession as dancing (and given the performance of Volk in the film, the nature of this objection can be easily guessed), is dying as the film begins.  Her Mennonite community watches and prays over her, sitting with Bibles clutched in their hands.  To take a page from Holy Horror, this suggests that the Good Book is powerless to save.  While the movie itself is a little confusing on this point, it seems that Susie’s mother dies as her daughter becomes the head witch of the dance academy.  Since Holy Writ famously contains verses condemning witches, the impotence of Scripture is underscored.

Italian folklore about witches appears to be remarkably robust.  From Strega Nona to Suspiria, the wizened women of society have power against which men are powerless.  Some of the bleakest moments in the film (from the point of view of the male gaze) are when the witches taunt powerless, naked men who cannot in any way defend themselves.  Turnabout, of course, is fair play—at least if folk sayings have any validity.  Here it’s worth considering that if male religions hold females down—the Mennonite women are shown in bonnets and uncomfortable clothes—then being a witch is remarkably freeing.  Indeed, there is the energy of a life-force evident in the dancing of the young women and the academy is closed to men, apart from public performances.  I’m still scratching my head over Suspiria, but it seems that the direct engagement with religion and the power of women makes this a movie worthy of rewatching and attempting to understand.


Double the Magic

Since The Prestige came out over a decade ago I’m not going to worry too much about spoilers below.  This post also comes with another caveat: if you watch this film you’ll be left scratching your head and finding yourself strongly tempted to punch the replay button immediately.  Like most Christopher Nolan films, the movie is complex and intelligent.  It also plays on an age-old horror theme of the doppelgänger.  There be spoilers here!  

Following the rivalry of two stage magicians seeking the ultimate illusion, there’s a great deal of sleight of hand in the way this movie manipulates its viewers.  You are in the audience of a magic show and you’ve volunteered to go up on stage.  I watched this film on the recommendation of a friend without even checking the genre.  That can be a disorienting experience in itself.  One of the first questions we bring to movies as well as to texts is “what kind is it?”  I had the assurance that it was “the good kind” and that was about all.  That assessment was right.  While the credits rolled—it was already late at night, for me—I was strongly tempted to start it all over.  Sometimes people ask me why I watch horror films (and no, this is not horror) and I think the answer is related to what I find here.  Like most people I want the advice of others on what to do should things go wrong.  And in The Prestige they do go wrong.  Spoilers follow.

The crux of the film involves actual doppelgängers that result from Nikola Tesla’s experiments.  Tesla was a mysterious person in real life, and without knowing the genre you can watch this film and find it believable.  There’s a kind of faith involved in movie-going, after all.  One of the early exploiters of the doppelgänger was Edgar Allan Poe.  In “William Wilson” he narrates a tale of a double that might indeed be the real William Wilson.  The Prestige plays the same card.  Most of us live knowing that daily our senses can be fooled.  We actually enjoy it once in a while.  Stage magicians stake their livelihoods on it.  Nolan is a master of bringing complex twists to the silver screen.  In Holy Horror I briefly discuss his Memento.  I have a suspicion that I might’ve had more to say about it had I watched this film earlier, with a copy of Poe in hand.