Profit Priest and the King

As a staid academic with the internal passion of a Bruce Springsteen or Lou Reed, if I had any musical ability I’d have opted for a life on the stage. As I struggle to forge my passion into words on paper (or in electrons) I consider those who should have perhaps considered other options as well. I have never really been a fan of Christian Rock. The whole rebelliousness and sense of sticking it to the man lose something when you bow your head in submission the Sunday after and ask some ordained member of the establishment for forgiveness. It tastes even worse than Light Rock, the talc of real rock world. Nevertheless, there have emerged in the strange history of Christian Rock a few true innovators who have not only challenged Christian convention, but who have taken music itself in new directions.

Norman's Iconic Look

Norman\’s Iconic Look

My favorite among the innovators has always been Larry Norman. The original “Jesus Freak,” Norman appeared on the San Francisco rock scene only to be rebuffed by Christian artists who held Pat Boone as a kind of icon, and rejected by mainstream rock as being some kind of Christian fanatic (he was). Norman’s music, however, was a strange blend of tradition and visionary foresight. When they saw there was money to be made, along came other artists trying hard to match Norman’s footsteps, most of them falling far short. Daniel Amos, probably one of the most unusual Christian groups ever, proved themselves way ahead of the curve, and if they’d had a good publicist might have made secular airtime based on their forays into retro and punk before they were trendy. Stryper, a hair band of heavy metal stripe, threw Bibles into the crowd at concerts.

Yes, they're dudes, Father forgive them!

Yes, they\’re dudes, Father forgive them!

They later disbanded because of their concern with hypocrisy, something a true rock-n-roller would never feel compelled to do. Meanwhile, mainstream Christian Rock rendered itself into treacle that would easily wash off with a shower of pure intentions.

Rock addresses head-on those gritty, messy, and even dangerous elements of human life — our emotions. After some 4000-plus years of organized religion we still have difficulty addressing or accounting for their insatiable pull on us. Staring out over the lecture theater and toting up the number of ipods present, I would have to guess that music still meets a need that religion might have missed.

A few years back, in a wave of nostalgia, I went to see Larry Norman in concert. I’d grown beyond any real enjoyment in the genre, but here was a true innovator, one whose name very few Christian Rock aficionados even recognized. The concert was held at a Christian college where there were maybe forty folding chairs arrayed in a depressingly small space in the gym. Norman could still rock, his acoustic guitar and spare band providing all the support he needed. I even had the chance to chat with him after the show; no security guards need apply. As I later reflected, perhaps this is what my life would have been like if I’d had some ability and taken to the stage instead of rocking the glamorous adjunct professor gig. While having my eardrums taken through their paces at an Alice Cooper concert last fall along with a bunch of other fat, balding, wannabe rebels I experienced a kind of secular epiphany. Alice had converted to Christianity some years back — seen chumming with none other than Pat Boone himself — and his music at the time suffered. Now that he’s returned to his macabre fantasy world, his ability to churn out compelling music has returned. Outside, away from the cannabis fumes and liquor-enhanced air, although I didn’t personally participate in their consumption, for a moment it felt like I’d lived my rebellious dream.


The Dark Light

Like many Americans, last year I was fascinated by Christopher Nolan’s gripping and gritty Batman film, The Dark Knight. Admittedly, the untimely death of Heath Ledger added to the poignancy of the film, but his unfaltering performance as the Joker was no laughing matter. I was transfixed. Not only was this vision of the character previously immortalized by Cesar Romero and Jack Nicholson a sea-change, it was also an epiphany.

In attempting to understand ancient religion, you can’t get far without having to address priests and prophets. Priests appear at the dawn of civilization, the establishment’s religious functionaries. They had (have) a vested interest in the continuation of the reigning power structures. Priests make their living from a population settled enough to tax. Prophets, however, have a far older pedigree. Israel recognized prophets as we all know from the Hebrew Bible, but other ancient religions also had their prophets too. Prophets were religious functionaries from outside the established power structures — they challenged conventions, demanded radical changes, and caused migraines for more than one priest. The prophet seems to have evolved from the shaman.

Not a Joker! An Amazonian shaman

Not a Joker! An Amazonian shaman

The shaman was what anthropologist call a “liminal character,” an outsider. They simply do not play by society’s rules, but they are feared and respected by society. The shaman may see or hear things that are beyond the perception of your average citizen. The shaman may be dangerous. This is what I saw in Heath Ledger’s Joker. A disturbing character who challenges and yet at the same time brings focus and resolution to a fractured society. A wounded healer. He represents a fossil, a shaman in twenty-first century Gotham. The other Jokers, Romero and Nicholson, didn’t quite attain this level of spiritual catharsis. Although I knew Batman was the good-guy, the Joker, laughing when he should have been crying, the agent of chaos, was the most religious character in the movie. He was the Dark Light to Batman’s Dark Knight.


Everlasting Cats

“The mystical divinity of unashamed felinity, round the cathedral rang ‘Vivat!’ Life to the Everlasting Cat!” I’m not sure if this is T. S. Eliot, Andrew Lloyd Webber, or a chimeric mix of the two, but it is an interesting bit of mythology. My daughter is the consummate Cats fan and has been asking me to write a post on Cats and religion. When I read (or hear) the above lines of poetry, I must confess, my mind wanders to Xenophanes who stated that if horses could draw they would draw their gods like horses. Ditto for cats.

Everlasting cats, however, have their roots deep in religions of the ancient world. Although the word “cat” never occurs in the Bible (“dog” is there plenty of times, with even a “bitch” or two) cats are certainly within the biblical culture. Eternal Egypt knew of an everlasting cat — Bastet, the “cat goddess.”

Bast to see this as an everlasting cat

Bast to see this as an everlasting cat

Hailing from Bubastis, Bastet (I just can’t call her Bast, since it sounds like slathering meat with some kind of ambiguous liquid, something I can’t stomach as a vegetarian) seems likely to have some connection with the sun. Regarding yesterday’s post, the ancient Egyptians had a plethora, a veritable superabundance even, of solar deities. Bastet was called the Eye of Ra. She was also associated with war, appropriate enough to anyone who’s read Erin Hunter’s Warrior series. As a goddess, Bastet qualifies as an everlasting cat.
Little Bastie doesn't seem so playful any more

Little Bastie doesn't seem so playful any more


So do the numerous cat mummies from ancient Egypt. Preservation of the body was an aspect of realizing life beyond life for the Egyptians. It would also obviously help to keep the mice out of heaven. T. S. Eliot was C. of E. (Church of England, not Copt of Egypt) and had a savvy sense of wit. Ignoring the biblical snubbing of cats, he named the wisest and most respected of Old Possum’s Practical Cats with a biblical name — Old Deuteronomy. Although I am not a cat owner (is anybody really a cat owner?), I do have great respect for felines, mystical or not. And I am not alone as long as the ancient Egyptians kept a mummy or two around and an Eye of Ra to keep that solar barque on its course.



Bible Guy

Strange bedfellows?

Strange bedfellows?

In my Nashotah House teaching days, standing sentinel in my office was the 8″ action figure of Bibleman. I first discovered Bibleman while surreptitiously skulking through a Christian bookstore seeking Veggie Tales paraphernalia (don’t ask). I quickly rounded the corner in the kids’ section and there he was, encased in purple-and-yellow body armor, packing a Bible and laser sword and a packet sealed forever from the curious eyes of Biblegirl. I knew then and there that I had to have him. I sent my wife back to buy him later.

Naturally curious, I found a website and learned that an entire culture and money-making industry had grown around this ultimate good guy. He had a sidekick called Cypher (sold separately), and arch-enemies with such names as Primordious Drool and Wacky Protestor. I marveled at the missed opportunity here — they could have called them Text Critic and Doctor Mentary Hypothesis! Fascinated, I watched video clips of Bibleman’s deft swordplay in a scene that brought back the poignant death scene in Robocop. This was certainly not the old-fashioned fundamentalism I’d grown up with. But even with a Schwarzenegger build and phallic light sword, this guy was KJV and GOP all the way.

Shortly after taking another surreal job, this time at Gorgias Press, my wife showed me a related article in the newspaper. Wal-Mart announced that it was planning to carry Bible action figures, manufactured by One2believe. The line includes Noah, Moses, Daniel, Goliath, and of course, Jesus. I must admit that I was let down that David and Bathsheba figures did not seem to be available. Jesus does have a pull-string, however, for quoting his favorite Bible verses. Even as I throw the paper aside in vexation, I know that come fall, when I find my way back into a classroom at Rutgers, Bibleman will likely have a new companion on my office shelf, and it may be the son of the Big Guy himself.