Tag Archives: Greg Garrett

Living Challenged

One of the surest signs of hope for the world is that academics are beginning to notice monsters. A trickle began some time ago and it’s probably best to call it a trickle still, nevertheless, the quality of the trickle is improving. Some serious publishers are now counted among the mix of those who pay attention to the lovable unlovable. Greg Garrett’s Living with the Living Dead: The Wisdom of the Zombie Apocalypse is one of the more recent approaches to the undead that looks for religious themes among them. They’ve been there from the beginning with zombies, of course, but few with tenured positions bothered to look. It’s an open question how long the current fascination with the undead might last, but Garrett’s treatment finds them useful sources of theological thought.

Perhaps the aspect of my own fascination that I feel most often compelled to explain is why fear has such an appeal. Garrett makes the point that fear often causes people to make bad choices, and I would have to agree. It is, however, the fear of fear that takes a greater toll. You see, fear is a survival instinct. Without fight or flight we’re all zombie food. Some of us learn this harsh lesson early in life, and if we manage to survive long enough we might even become nostalgic for it. It’s not that I like be afraid, but I do know that if we fear fear—if we avoid looking at what scares us—we put ourselves in danger that the flight response might well prevent.

Garrett’s treatment is helpful in demonstrating that there is a reason for such stories. In fact, according to his analysis zombies can leave you with a profound sense of hope. He uses the living dead as a means of thinking about community, ethics, and apocalypse. Not all end of the world scenarios are that bad. How we treat the living dead may tell us quite a bit about our own rectitude or lack thereof. In other words, zombies are more than their puerile thrills might suggest. There’s something of substance here. I don’t agree with all of Garrett’s conclusions, but he offers a stimulating tour of the current media frenzy around the living challenged and is surely correct that there is more going on with monsters than many of our parents would like to have a religion expert admit. Those childhood years might not have been wasted on monsters after all.

Popular Eternity

EntertainingJudgmentPopular culture, it seems to me, mediates reality. The media of various descriptions teach us what to think, and even if there is a religiously “orthodox” answer to questions, we will weigh it in the scales against what larger society says. This becomes clear in Greg Garrett’s Entertaining Judgment: The Afterlife in Popular Imagination. Garrett, a scholar of religion and popular culture, turns his attention to death in this book. More precisely, what happens after death. The usual suspects of ghosts, vampires, and zombies are here, but also the realms of Heaven, Hell, and for the Catholics in the house, Purgatory. All of these are seen through the various lenses of movies, television, song, comic books, regular books, and games. It’s fair to say that we’re a culture obsessed with death. But then again, what culture isn’t? It may be just that it comes across more charming when there’s a buck to be made at it.

What I found interesting is that although the Bible has little to say about Heaven or Hell (and nothing at all about Purgatory), each of these realms has developed a canonical script. Hell is hot and fiery, Heaven is cool and cloudy. Purgatory is gloomy, but beyond that comes in mild, medium, and hot varieties. We know these things from various teachings of our respective religions. In popular media, however, the script has been changing. We now have mild unpleasantness passing for Hell, if it lasts forever. Nobody needs to get burned. Heaven, meanwhile, can be just okay. It’s certainly better than the other place. Or the other two. We’ve overused our superlatives and have been left feeling like we’re on antidepressants.

Polls continue to tell us that many, if not most, Americans believe in literal Heavens and Hells. A point Garrett raises, however, is they may not mean by that what their clergy assert to be the case. Since near death experiences are controversial, nobody can say that they’ve actually been to either place, or the third. The exception to this rule is those who work in fiction—in whatever form. Since we can see their visions of the afterlife so clearly they have become the arbiters of eternity, with or without any religious training. In this day of marketplace religion and nones, Heaven and Hell seem to have become secular. The church may have introduced the ideas (actually, they seem to go back to the Zoroastrians, but I’m thinking of American culture) but the media have taken them over. We may be secular, but we still die. Entertaining Judgment might give you an idea of what to expect, depending on whose vision you buy.