The Goodreads Zone

It happened on Goodreads.  I suspect she had no idea how much that simple “like” meant to me.  Social media is too big to be everywhere, so I primarily engage with those who reach out to me (without trolling), on Twitter, Facebook, YouTube, and Goodreads.  Even with my activity on these venues, comments are rare.  Likes a bit more common, and always appreciated.  Several months after I posted a review of her book, As I Knew Him: My Dad, Rod Serling on Goodreads, Anne Serling liked it.  That may not seem like much, but this was the actual daughter of Rod Serling himself, liking something I wrote.  If you feel the way I do about The Twilight Zone this will be a personal brush with greatness.  Almost as if Serling himself approved.

I’ve met a few famous people in my time.  Mostly they are ordinary people and act like ordinary people.  Only those of us around someone famous know that millions of people have heard of one of us.  Heard of and admire.  The rest of us manage to get along, but we do so without notice.  Unless someone “likes” what we do.  It’s kind of like having someone famous blurb your book.  In any case, my childhood consisted of many snippets of things that made me who I am.  One of those snippets was The Twilight Zone.  I watched a lot of television growing up.  We were not a reading family (neither parent finished high school), so the television was the item of choice after work/school.  Much of what I watched washed off.  Not The Twilight Zone.

Like reading through the Dark Shadows novels, I’ve been slowly watching my way through The Twilight Zone alone.  Nobody else in my family cares for it and since I don’t have much free time I only get to it on rare occasions.  Now that mowing time is here, those occasions are even fewer.  I guess I feel that I have to justify why I’ve come around to writing about horror as an adult.  You don’t get to be an adult without having some kind of childhood first, and mine involved The Twilight Zone.  Anne Serling’s involved being raised by the creator of The Twilight Zone.  To me, that’s a validating kind of fame.  To be seen by someone who could, if she wanted, have an instant and ready-made audience.  A reverie, started by something that happened on Goodreads.


Twilight on Christmas

We have too many ornaments for the single Christmas tree we can afford.  There are few reasons for this.  One is that I married into a family with Christmas ornaments.  While on my own I never set up a tree and I owned very little beyond books and some LPs.  Besides, I went home for Christmas.  Another reason is that although I seldom think of Christmas before December, we tend to buy ornaments as souvenirs.  Not for everywhere we go, but we did start a ship sub-collection when visiting coastal locations.  We also have a moose sub-collection.  I spent quite a bit of my early adulthood out in the woods looking for moose, generally in Maine.  Then there’s the “other sub-collection.”  The one that’s be relegated to it’s own mini-tree.

To understand this, let me begin by noting that Christmas is the birthday of Rod Serling (shoutout to my friend John Morehead for pointing this out).  Rod Serling is one of the reasons—he can’t take all the blame, of course—that I’m interested in strange things.  The Twilight Zone affected me profoundly as a child, and probably had more impact on my life trajectory than I might’ve realized.  The “other sub-collection” consists of the weird ornaments.  It began with a Cthulhu ornament I found online a few years back.  Then, at a fair trade shop in Ithaca, I found a yeti ornament.  How could I not support fair trade?  This year at Christkindlmarkt I found an alien head made from a recycled Christmas tree trunk round.  It seems my strange Christmas ideas aren’t unique.

Bethlehem styles itself “Christmas City.”  The celebration in the Lehigh Valley is palpable.  My family generally spends a December Saturday strolling up and down Main Street, visiting the quaint shops.  Last year one of them had ornaments of sasquatch skiing.  I didn’t buy it, thinking someone might pick up on my pointing it out.  This year I went back to the store but they didn’t have it any longer.  A quick online search, however, revealed many options for a cryptid Christmas.  What can I say?  These things make me happy!  This year I’ve been thinking quite a bit about ghosts and the holidays.  It’s an ancient connection that has been lost to the commercialization of Yule and Saturnalia and other December celebrations.  So, Rod Serling was actually born on Christmas day.  I hope that however you celebrate this day it will bring you joy, no matter how weird.


Visualizing Twilight

Graphic novels still feel like cheating.  That childhood message that comic books “aren’t really reading” has proven difficult to dislodge.  That, and the fear that we are entering a post-literary world, keep me from reading many of them.  Koren Shadmi’s The Twilight Man: Rod Serling and the Birth of Television, however, caught my attention right away.  Like many other people my age, my thinking was heavily influenced by The Twilight Zone.  As a kid, television had a kind of authority to it.  This is what adults were feeding us.  Although I was hardly intellectual then, I thought deeply about things and one of those things was The Twilight Zone.  The episodes were profound.  The twist endings certainly were among the best on the tube.  Shadmi’s graphic novel of Rod Serling’s life is a tribute to the influence the man had.

For a graphic treatment, The Twilight Man is strangely affective (yes, that’s spelled correctly).  I tend to shy away from hagiographies, and Shadmi’s treatment isn’t one.  It does illustrate, however, how Serling fought against a commercialism that would eventually win out.  Those who control the money control what we see.  Granted, the democratizing influence of the internet has let competition arise from unseen quarters—there are young people who watch YouTube to the exclusion of television altogether—but few shows manage the impact that The Twilight Zone had when there were only essentially three large networks.  Now we have so many choices that cultural reference points are rare.  Those who’ve never seen it, at least for the time being, know what The Twilight Zone is.

This book is biographical, based on published biographies.  There’s something about knowing, however, that the episodes actually happened.  Being in combat (as Serling was) puts some people into their own kind of limbo.  At least one person in my own family was irrevocably changed by fighting in a war.  The remarkable thing is that Serling came out of it wanting justice for all people. The book even points out that he became a Unitarian, although it doesn’t dwell on that point.  Some things, such as spiritual insights, are difficult to illustrate I suppose.  I can  see why Shadmi’s tribute receives good press.  Graphic novels are a means of telling a story that moves people.  I re-learn this each time I read one, which is something I rarely do.  Now that I’m starting to explore this genre I’m perhaps learning to address my own prejudices.  As long as there are still words to read.


2020 in Books

As has become traditional on this blog, I like to revisit my reading for the year before the next one begins.  No matter what else goes wrong, we have books.  As I noted yesterday, I’ll be devising my own reading challenge for the coming year and if nothing else, it’ll be diverse.  For 2020, according to Goodreads, I finished 78 books.  Since I was in the final stages of getting Nightmares with the Bible to the publisher, several books early on were about demons, and many of them were quite good.  The nonfiction that really stick out in my mind, however, includes D. W. Pasulka’s American Cosmic, Richard King’s Ahab’s Rolling Sea, Gary D. Rhodes’ The Birth of the American Horror Film, Jeffrey J. Kripal’s Secret Body, Barbara Ehrenreich’s Living with a Wild God, and Ernestine Hayes’ The Tao of Raven.  If anything ties these books together it is likely their honesty when it comes to the spiritual quest.  It can legitimately take many directions.

Fiction has, at least for much of the year, been driven by a few factors: books I have on hand during a pandemic, The Modern Mrs. Darcy’s reading challenge, and books on my reading wishlist.  That list is constantly growing and the books that stand out particularly are again diverse.  Especially memorable were Ralph Ellison’s Invisible Man, Hank Green’s An Absolutely Remarkable Thing, Han Kang’s The Vegetarian, Scott Shibuya Brown’s The Traders, Andrew Michael Hurley’s The Loney, and Silvia Moreno-Garcia’s Mexican Gothic.  Apart from their diversity these books have little in common.  I suppose that’s a testament to the importance of reading widely.  On that list there are only two “white” men but a lot of great books.

Another couple of categories might apply: big books and short story collections.  Big books intimidate me, but I read five of over 500 pages: Ellison’s Invisible Man again, Herman Melville’s Moby-Dick, Mark Twain’s The Innocents Abroad, George Eliot’s Middlemarch (my longest book for the year), and Ann Radcliffe’s The Mysteries of Udolpho.  These books are all in the “classics” category, I see.  Short story collections are more edible, and I read nine of them, including four “by” Rod Serling.  The first was an edited collection of his works, and the other three were his own Twilight Zone adaptations.  I read a few plague books because of the pandemic, but they weren’t really among my favorites.  Perhaps they were a little too close to reality.  Nevertheless 2020 was a good year of reading, overall.  I’m looking ahead to what gems 2021 might hold.


New Twilight

The strange thing about The Twilight Zone is its ability to endure in the minds of those exposed to it at an early age.  Often it’s more the image of it, that feeling of awe and wonder, that remains with me.  Rod Serling cut a sophisticated figure with what, for the time, was an unbounded imagination.  New Stories from the Twilight Zone was the last of the three standard collections of his tales.  Another book of stories published the same year, From the Twilight Zone, is a little difficult to pin down from online descriptions.  It’ll probably be the subject of a future nostalgia-laden post.  Reading the current collection is like déjà vu; some of the stories I remember from seeing on television, and others I’d probably read before.

In some ways these stories are time machines.  A slice of the early sixties.  The cover of my edition emphasizes that dramatically with Serling’s head hinged open and colorful ideas (“weirdies” in the copy) flying out.  Over half a century later the Zone continues to fascinate, despite the obvious context in which Serling originally wrote.  The enduring nature of his contribution somehow validates me, and probably many other kids of the sixties too.  The stories all suggest that the world isn’t quite what it seems.  It relates to what I posted on a couple days back, the weird, the eerie.  In other words, these are good stories.  Timeless in their own way.  Reaching back toward childhood, they help with the aging process.  

Weird tales have become a popular genre, and I suspect the popularity is due largely to the internet.  Those of us who liked stories such as these were an earlier generation of nerds (of the non-technical variety), those who didn’t find sports or girls or controlled substances—the more mainstream forms of diversion—to our liking.  We were perhaps misfits, but we knew we could well find a place in The Twilight Zone.  This may have been its great, subliminal draw; anyone could find her or himself in the Zone.  Some of the narratives were scary, some were funny.  Others were just odd (“weirdies”).  But they could sell books and Serling was able to make himself a household name through his imagination.  The internet has, in turn, made it more difficult to get noticed in its democracy of expression.  Indeed, it has become a twilight zone of its own.  At least it’s one where it’s a simple matter to still find the books that made us who we are.


Back in the Zone

In general I’m a fan of reading the book before seeing the movie.  In some cases, however, the written version comes later.  A few months back I started to have a hankering for stories written by Rod Serling.  I’m aware that he mainly wrote scripts, but I also know he had a rare talent for doing so and most of the books I’d collected as a child were collections connected to Serling but not written by him.  He had, during his lifetime, “novelized” three volumes of Twilight Zone scripts into books of short stories.  The second of those books, More Stories from the Twilight Zone, is one I’d not read before.  I remembered some of tales from episodes I’d watched while others were new to me.  All that they have in common is that something isn’t as it “should be.”

This “oughtness” is an illusion, as we’ve learned over the past four years.  Each day has an incredible sameness even as everything changes radically, almost daily.  To me that’s one of the comforting aspects of the Twilight Zone in these days.  Not only does it take me back to my childhood, but it also prepares me for the unexpected.  Rod Serling was a great metaphorical writer.  Quite often on this blog I try my hand at it, writing posts that are apparently about one thing but that are really about something else.  I think most of us tend to be literalists when we read (thus the crisis literalism has wrought when it comes to the Good Book).  Unless we know to shift our focus we take things at face value.  These stories try to teach us otherwise.

Some of these stories anticipate Stephen King.  Others reflect Ray Bradbury.  They are eclectic but unified by a voice that was able to see that the world could actually stand some improvement.  People could treat each other better.  Without being preachy, they are often like morality plays.  Of course that is my experience of reading them.  Readers differ in their responses.  The Twilight Zone was an influential series in a world open to new experiences.  If the twentieth century has taught us nothing else it has shown us that we can take nothing for granted.  To go deeper than the surface, that’s as it should be.  What are the stories really about?  A large part of it will depend upon what the reader takes away from them.  All of this is very helpful, at least to this reader, in times like these.


In the Zone

Since it lies somewhere between waking and sleeping, between youth and old age, the Twilight Zone is often where I find myself.  I’m hard pressed to say why the show made such an impression on a young and otherwise religious mind.  Maybe it was because religion itself deals with the Twilight Zone of human experience.  In any case, reading Rod Serling’s Stories from the Twilight Zone, as I continue to make my way through the books of my childhood, was a trip down memory lane.  While living in coronapocalypse, these short stories, novelized from Serling’s teleplays, take you back to a different time.  The late fifties and early sixties seem so very different from where we are now.  And reading about them, I’m not sure why some people want to go back there.

At the same time, reading the physical book takes me back.  My edition was printed in 1964.  It smells like an old book.  It has that unmistakable feel of pulp fiction.  Reading a book is so much more than scanning the words with your eyes.  It’s the lying on your back on a lumpy couch on a hot, humid summer day after being at work for endless hours.  It’s the foxing of the pages and the almost laughable cover design.  But more than that, it’s a signpost back to childhood.  This is a book I first held before leaving home.  It was a refuge from a tense life never knowing what might happen in a day.  Believing that escape was possible could save a soul from a ton of grief.  At the same time, those characters who do escape often learn why that isn’t the best option after all.

Some of these stories I remembered from the shows I watched, while others seemed unfamiliar.  There really are no surprises here.  You see, the Twilight Zone was long ago and the stories have entered our national consciousness.  Some have been borrowed, adapted, and parodied by others.  Others, such as “The Monsters Are Due on Maple Street,” were even part of anthologies we read and discussed in school.  Why are human beings so distrustful of others?  I remember us talking about that in class.  Serling’s version has a more grim ending, it seems, that the one I recollect as a youth.  Sitting here in coronapocalypse, however, I see it playing out around me every day.  We don’t know who might be infected.  And suddenly reading about the Twilight Zone seems like a most sensible thing to do in the circumstances.


Layers of Brick

If, like me, you can’t see a neighbor’s brickwork without thinking of “A Cask of Amontillado,” then I need not explain why I watch horror films.  I know that as of late some literary scholars have challenged the idea that Edgar Allan Poe wrote horror.  There is now, and always has been, a bias against the genre.  In fact, many would point out that Rod Serling’s Twilight Zone wasn’t really horror, no matter how creepy some of the episodes were.  Some would cast Ray Bradbury into that lot as well, and others would not.  I spend a lot of time pondering this because those of us who enjoy some of what’s called horror are often cast as misfits.  And misfits have a lot in common with monsters.

The connection with religion is a palpable, yet intangible one.  It does seem that religion has its origins in fear and as it branched out it came to have different emphases.  Jesus, for example, apparently stressed love, at least according to the gospel of John.  That religion of love came, eventually, back around to fear.  Calvinism, especially, is suffused with it.  There’s a reason that it is the religion expressed in particularly effective horror.  Apparently they meet similar needs, but psychology is not an exact science, and our tastes in it differ.  Even our interpretations do so.  As the bricklayer puts down row after row of masonry, the thoughts get walled up in days where work prevents serious consideration of the deeper questions.

It’s been years since I’ve read “A Cask of Amontillado.”  The story has stayed with me, however, whether it’s horror or not.  Stories about imprisonment are like that.  The other day a police car stopped outside our house.  We live in a working-class, but descent neighborhood.  From the bits and pieces glimpses out the window revealed, there was a problem with a car that had been parked on the street for quite a while, and that didn’t belong to any of the local residents.  The natural response to seeing that car just outside was fear.  We fear criminals and we fear the police.  We fear what Covid-19 is doing to us, even to those of us who’ve managed not to contract it.  Traditional religion would tell us punishment comes from the Almighty.  These things are all related.  And across the way the bricklayer keeps up his work, row after row.


WWW

With a few exceptions I think we’ve lived beyond the time when a single name could spawn an industry.  I used to watch re-runs (itself an arcane concept) of The Twilight Zone when I was a kid.  These weird stories drew me in, and, it seems clear, not only me.  Rod Serling’s brainchild led to an industry and “twilight zone” became a household concept.  Lots of little books were written bearing Serling’s name in some way.  One of those paperbacks was Rod Serling’s Triple W: Witches, Warlocks and Werewolves.  I can’t remember where I picked it up, but it was a used book and it had Rod Serling’s name right there on the cover.  Going over my books to find unread gems, I picked up Triple W and sat down to find out what it was like.

None of the stories are by Serling himself.  He’s listed as the editor and he wrote a very nice little introduction.  The tales here reflect, as the subtitle indicates, witches, warlocks, and werewolves.  Some are old stories and some are fairly recent for a book published early in the 1960s.  Descriptive writing does tend to evoke a scene, but I’m often amazed at just how dated it can make a story seem.  What struck writers from the 1940s and ’50s as huge sums of money are likely less than we pay for our monthly internet bill.  Men all try to act tough and the ladies prepare dinner.  Stereotypes.  That’s somehow appropriate for this collection since most of the stories have to do with witches.  Serling was well aware of the tragedies of history, and these tales are told mostly for fun.  The scariest characters are the witch hunters (generally men).

Serling’s famed conscience shows in the choice of the final piece.  Not a story, not even fiction, Charles Mackay’s “Witch Trials and the Law” is an essay about the horrors of witch hunting.  It’s a rather sober piece with which to end a book of speculative fiction, but then Serling was always known for his impatience with injustice.  Also included is Nathaniel Hawthorne’s “Young Goodman Brown,” which I’ve been wanting to read for some time.  Given his shame at the Salem trials and his own ancestor’s part in them, it was mildly surprising that Hawthorne’s story seems to presuppose the reality of witches.  Of course, it condemns the respectable folk who, in reality, all participate in the ills of the society in which they find themselves.  In all, this collection made me think.  Not bad for an impulse purchase on what was probably a rainy afternoon. 


Not Sterling

Only indirectly has the coronavirus pandemic influenced my decision to read books of short stories.  Indirectly because bookstores are closed and I have several such volumes gathered here at home.  This particular collection includes a book “especially written for young people” called Chilling Stories from Rod Serling’s The Twilight Zone.  This is a book I had as a young person, discarded, and then regretted discarding.  I have to say that most books I discard I eventually regret.  When you’re young and moving from apartment to apartment, though, you can’t keep all your books.  Anyway, I re-acquired it several years back.  The book doesn’t list an author.  Instead, the title page says “Adapted by Walter B. Gibson.”  Gibson was best known for writing The Shadow series.  The end result is that I don’t know who wrote the stories in this book.  They have the ideas of Rod Serling, but the writing isn’t in his style.

When I buy a book (I got this one used on the internet, back when it was young) I like to know the author.  WorldCat lists Serling as the author, but the book was published pre-ISBN days, back when publishers could be a bit less than transparent about such things.  Other websites put Gibson first under authors, followed by Serling.  The publisher, Tempo Books, was an imprint of Grosset & Dunlap, which eventually came under the Random House/Penguin umbrella.  Originally publishing primarily children’s books, Tempo lists this book for young readers, although as an adult reader I wonder if it could appeal to young people today.  There’s no sex and any violence is really implied rather than explicit, but there’s some adult-level subtlety going on.  Books for young readers are much different these days.

Just recently my daughter introduced me to the increasing sophistication of levels of book genres.  Like most readers and writers I’m encouraged at how young adult books have taken off.  A future generation of readers is cause for hope.  There are now “new adult books.”  These are targeted at those college aged or just over.  Unlike young adult titles they’ll have sex and adult language.  My Twilight Zone book lacks these, and it also lacks the sparkle of Serling’s teleplays.  Serling was a playwright and screenwriter.  These stories clearly contain his ideas but not his ability.  I didn’t know that as a child.  I do know that I never finished the book before now.  One of the reasons, I expect, is that it didn’t really seem like I was reading Serling, even to my young self.  Still, ghost stories during a pandemic have their own appropriate place, and who doesn’t want to be young at heart?


The Tube

I’m sitting in a medical facility waiting room.  I’m not afraid of dying, but medical stuff terrifies me.  To calm me down, inane daytime television is on.  I may be one of the very few who brings a book to such places, but I can’t read with the insipid chatter going on.  This time, since I’m waiting for someone else, I brought my laptop.  Nevertheless, I can’t help but think of Ray Bradbury at times like this.  Many people think Fahrenheit 451 is about burning books.  Bradbury did write about burning books in his short stories, and it does happen in Fahrenheit 451, but that’s not what the book is about.  In interviews he said that he intended, as is pretty obvious from a straightforward reading of the text, to warn about the invasive nature of television.  It was, metaphorically, burning books.

Waiting rooms always bring that to mind.  Not only that, but it’s Valentine’s Day and all the talk shows are going on about how it’s “the day of love” (every day should be).  It’s not a day off work; I had to cash in a sick day to be here.  The word “holiday” keeps cropping up on the television, to which I have my back. Ever since leaving Nashotah House I haven’t watched television.  On our recent move to Pennsylvania our cable company didn’t offer a non-television option.  It was unthinkable.  We pay for something we don’t use.  Burning books.  I don’t have time for television.  I see shows that have proven their worth via DVD well after they’re off the air.  And that only when I can read or write no more in a day.  I guess I’m a Bradbury disciple.

Like any disciple, I have changed certain teachings of my leader.  Bradburyism is a religion objecting to ubiquitous television.  At the same time, I grew up watching the tube, and to this day I’ll stop just about anything to watch DVDs of The Twilight Zone.  Rod Serling, however, selected stories and teleplays that were well written.  This was a literate show.  Besides, my daily life often feels like the Twilight Zone.  Like Valentine’s Day in a waiting room.  The book beside me remains unopened.  It’s the same when I take the car to the garage, or go in for an oil change.  You can’t escape it, even though everyone else is paying attention to their phones.  How long until we learn to switch off?  Of course, medical waiting rooms are the places where I may need brainless distraction the most.

Photo credit: Smithsonian Institution


Religion, He Wrote

A friend recently sent me the New York Times obituary for Carol Serling, the wife of one of my heroes, Rod Serling.  Perhaps it’s a personal weakness, but I often wonder about the religion of my favorite writers.  More often than not I discover that they’re affiliated with tolerant faiths, sometimes unattached to any specific tradition.  Rod Serling grew up Jewish but became a Unitarian-Universalist by marriage, and—it doesn’t stretch the imagination—remained one by conviction.  I’ve read a bit about the UU tradition, and it is based primarily on values rather than beliefs.  In fact, the idea that religion is a matter of what you believe is only one way of defining it.  Historically one’s religion was a matter of what one did, not necessarily what she or he believed.

Authors that I read often deal with religious issues.  It’s important to confess that I don’t select fiction based on its having religious themes.  Anyone who’s read more than one or two of my posts will know my reading is eclectic and many of the books represented here have shown up because of wildly different circumstances.  Reading challenges, friends’ recommendations, and preparations for educational presentations are often driving forces.  In the fictional realm I’m drawn to the speculative, but also often to the catch-all category called “literary.”  Stories that feel authentic in either category have an element of religion in them.  Life portrayed without it doesn’t seem believable.  I’ve been re-reading some Ray Bradbury.  There’s often suggestive material there.

Raised a Baptist, Bradbury is often also claimed as a Unitarian-Universalist.  Apparently he didn’t like the label, but his behavior was more a selection of tenets that he found compelling from various religions.  All of this may sound strange in a context where “religion” is increasingly a dirty word.  (To be honest, it has been doing much to earn such a reputation.)  Still, it is a very deep part of being human.  Rod Serling’s stories advocated fair treatment of all people and often his sense of justice landed him in trouble with advertisers for The Twilight Zone.  Religions comfortable with maintaining prejudice, or turning a blind eye to lawbreaking in the name of false virtue would certainly not understand refusing to take money from questionable sources.  I suppose there’s a reason I enjoy the stories from the days when America still had a conscience.  The legacies of such writers, it is to be hoped, will outlast what passes for religion these days. 

Any other gods before me…


Significant Places

Upstate New York may not get the attention that the state’s largest city does, but it is a place of wonder.  One of those sources of significance is the unique blend of individuals who’ve impacted both American culture, and, in turn, my life, that called this region home.  It’s difficult to describe what I’m feeling as I’m standing next to Rod Serling’s grave.  This is a man who held a profound influence over my outlook by letting his imagination go where it would.  It’s more than the Twilight Zone—although its theme is one of the ringtones on my phone—it’s the sense that I somehow knew this man I never met.  It’s also the sense that his gravesite is so humble, in a rural area outside a small town, the kind that often featured in the stories he wrote and presented.  It’s the sense of connection.

As I young person I practiced writing short stories based on the mood set by the Twilight Zone, with a dash of Ray Bradbury thrown in.  From a small town myself, imagination was my means of enlarging my world.  We didn’t have the money to go many places but the magic box in our living room could take me to weird places alive with transcendence.  The results were beyond price and there was something deep and liberating here, even for a kid whose religion said it was all nonsense.  Even religion requires escaping sometimes.  I know the publishing world has moved beyond what was fashionable in the sixties and seventies, but that can’t dislodge the shard in my chest right now.  If there are spirits in cemeteries, they are here.

Some time ago I began, as I had time, uploading my photos of famous writers’ graves (along with those of other recognized names) on Pinterest.  On the way to Interlaken, I wondered aloud why nobody seemed to show an interest.  I find cemeteries peaceful places, and sacred spaces are those where people significant to us have been, in some form, at some time.  I know Rod Serling loved upstate New York.  It was his escape from the busy life of a writer whose cachet was marketable back in the days when anything seemed possible.  Retreats are those places we go to restore ourselves when work simply won’t allow creative people to have unstructured time.  I wasn’t expecting a huge mausoleum or towering monument here.  Others have found their way to this place nevertheless.  I am in a sacred place and the quiet here is kind of a prayer.


Belonging

You never know where you might find yourself, but wherever it is it’ll cost you some money.  Well, at least in this instance it did.  Nashotah House sent me packing just as we were thinking about college for our daughter.  It took several years to find any kind of full-time position again, and when university time began I had had a full salaried job for a total of one year of the last seven.  Not ideal, of course.  I remember sitting (again) in the financial aid office, explaining the situation and, as it often goes in higher education, receiving no mercy.  As much as I remember the conversation, I don’t recall a photographer in the room.   There must’ve been, though, since I recently showed up on the Binghamton University website.

I had, of course, applied for a job or two there.  When out of state tuition is riding on such a deal, however, I doubt there’s any way to get considered.  I actually like Binghamton University quite a lot.  I appreciate the fact that it doesn’t pour its money into a football team and that it has the reputation of being a “Public Ivy” school.  I even like the campus removed from city bounds—just like Nashotah House.  I did end up paying them quite a bit of lucre through the years, even as my own alma maters were asking alms.  Higher education is a funny world.  Standing somewhere between a money-making venture and a site of education for its own sake.  Many professors don’t realize just how privileged they are to have jobs like that.

Upstate New York, although I’ve never lived there, is one of my ancestral homes.  My grandfather and his family had lived in the area at least as far back as the 1770s.  I tried to convey that sense of connection in my application, many years ago now.  Academia doesn’t put much stock in the idea of belonging, I guess.  It has become far too businesslike for that.  Binghamton was also the town in which Rod Serling, one of my childhood heroes, grew up.  There seemed to be so many reasons to be in that area.  Eventually I settled for life in my own native Pennsylvania.  People sense, although academics less than others apparently, that they belong in a place.  And if you can’t actually be there, you can still spend your money in any location.  I’ve now got a picture to prove it.


The Zone

My youth—who am I kidding?—my life has been a search for father figures.  Since I grew up with television, many of them came from the tube.  The professor from Gilligan’s Island, Mr. Rogers, Barnabas Collins, and Rod Serling.  Serling was like the father I couldn’t remember in that he was always smoking.  But unlike my father, Serling had an imagination in sync with mine.  The Twilight Zone was in reruns by the time I caught up, but it gave me an odd kind of happiness.  The sort that you had as a kid after the bath was over and you were wrapped up snuggly and warm in a bathrobe, and you got to watch one of your favorite shows before going to bed.  I discovered Serling as a writer when I was in Junior High School.  He was right up there next to Ray Bradbury, in my book.

I have to admit to feeling anxious as I read Anne Serling’s As I Knew Him: My Dad, Rod Serling.  You see, she actually was his child and I’m afraid of learning too much about those I put on my personal pedestals.  Her book, however, didn’t disappoint.  Serling lived a writer’s life, something I’ve coveted since I was a kid.  If I couldn’t have a father, at least I could write about life as I saw it.  I still write fiction inspired by, among others, Rod Serling.  Spending much of my time in Binghamton and Ithaca for my own family reasons, I was only obliquely aware of how much I was traversing the region Serling considered home.  As I read his daughter’s autobiography—or is it a biography?  Who can tell the difference?—I was inexorably drawn in.  Fathers and daughters can be the best of friends.

Sometimes I wonder if those who know writers the best are their true fans.  I don’t mean groupies or the like, but rather those whose lives have been transformed by their words.  I’m reminded of Evermore, written by a relative of Edgar Allan Poe.  Family, it is true, see a side of a person that the reader does not.  But who are we, really?  Those of us who write may be saying more in our fiction than we care to admit even to those who know us well.  Rod Serling recognized dimensions well, I suspect.  A writer’s life requires sacrifice and keeping things hidden.  Anne Serling’s book is a gift to those who write, even if it is about someone else’s father.