A lot can happen when you’re in a coma. Or nothing at all. I haven’t read Kevin and Alex Malarkey’s account of the latter’s trip to Heaven during a coma, and it looks like I never shall. A story by Kyle Swenson in The Washington Post explains how Alex Malarkey, now that he is no longer a minor, is suing Tyndale House over the publication of his Near Death Experience (NDE), penned by his father. The story, according to the Post, was a fabrication. Alex awoke from his coma recalling nothing, but Kevin knew a good thing when he saw it and wrote an account of the young boy going to Heaven. Alex says it never happened. The Boy Who Came Back from Heaven is now being pulled and pulped as a hoax.
NDEs are real (even if one didn’t happen in this case), but what they actually are is a matter of debate. The mainstream interpretation is that they are the last gasps of consciousness before a brain dies, temporarily. These often comforting thoughts can be quite similar in very different contexts and sometimes include the formerly deceased knowing details that they couldn’t possibly have witnessed in real life. Scientists willing to buck convention explore these episodes less with the intention of proving Heaven is true than with probing the idea that souls are real. That consciousness somehow continues. That life may, after all, be eternal. Since there are no scientific apparatus in the afterlife, there’s no way to measure or quantify such events. This leads most scientists to conclude that these are merely dying thoughts, or, as in the Malarkey case, hoaxes.
Ever since Raymond Moody’s Life after Life, confessional publishers—particularly of the evangelical brand—have promoted such stories. Religion and science, while not necessarily the cats and dogs they’re presented as being, don’t often coalesce around a common nucleus. Part of the problem is that spiritual events are beyond the reach of the scientific method since no laboratory conditions exist to test them. A number of scientists and medical doctors attest the reality of NDEs, but these occur in human consciousness—a realm of which we know little. Religious publishers know a good story when they see one since the doubts cast by science have to be regularly dispelled. The problem is the money such stories attracts also allures those seeking the fiduciary comforts of this material world. In this case, it seems, if you didn’t have the experience yourself you could capitalize on someone who did. Or didn’t. Those eager for proof are always willing to buy and sell the story.
Posted in American Religion, Consciousness, Current Events, Posts, Religious Origins, Science
Tagged Alex Malarkey, Kyle Swenson, Life After Life, NDE, Near Death Experiences, Raymond Moody, The Boy Who Came Back from Heaven, The Washington Post, Tyndale House
I’ve never thought of bugs as an ethical concern. Well, not directly anyway. I had some truly frightening encounters with insects and arachnids as a child, so I tended to avoid bugs when I could. At times, I hesitate to admit, I took advantage of my size and smooched them. I did, however, mature out of that. Many years ago I stopped killing bugs that got inside, choosing instead to favor capture and release. I’d trap them in one of a variety of empty peanut-butter jars we kept around the house expressly for that purpose. The imprisoned intruder is then escorted outside and released. It seemed the only fair way to handle the situation—I don’t believe in exploiting size, and hating things with too many legs is prejudicial. Then I heard that insects are dying out.
Public domain, from Wikimedia Commons
Instead of bringing glee, this instilled a kind of panic. According to a story in the Washington Post, scientists have noted a 75% drop in bug biomass over the past several years. Stop and think about that. Insects contribute so much to our lives that we barely pay them any mind. Everything from pollination to breaking down decomposing organic matter, bugs do it. We need our insects. As with most things these days, it seems that we humans are the likely culprits. We destroy habitat, we spread pesticides everywhere, we try to take all kinds of land and make it in our own image. And we’ve sacrificed our insects along the way. As the article states—driving around country lanes on a summer night doesn’t bring up the windshield splatter that it used to. I stopped to think about that. It seems to be true.
The tiny members of the animal kingdom do a tremendous amount of work. I know they’re not doing it for us, but the things they do we don’t have to—and oftentimes can’t—do. All fruits and vegetables are pollinated by insects. Honey has been the main place where some of this shortage has been felt most directly. Bees have been disappearing. So have monarch butterflies. The fact is, we can’t live in a world without bugs. This does make it an ethical issue. If we’re going to claim dominion over all things we have no right to overlook the smallest creatures. Sure, they can, well, bug you. They fly in your face or bite you while you’re sleeping. They’re only doing what they evolved to do. I don’t mean to bug you about it, but we need to look after the minuscule and vulnerable among us.