I live in a relatively small town. Having grown up in communities of 10,000 or less, I am used to the ways of those who live close to their neighbors. Even in small towns people live secret lives. Returning to my small town from Iowa, the headlines for New Jersey’s largest newspaper feature a coaching assistant at Immaculata High School, the Catholic school in my town. Patrick Lott, Assistant Principal at another local school, is an assistant football coach at the aptly named Immaculata. He is accused of videotaping boys in the shower. As if not disturbing enough, this is the third Immaculata individual to be arrested for sex crimes in the last twenty years. While each individual instance is bad enough, it is the long-term pattern that is even more disturbing.
The setting of a Catholic school has long been a trope for abuse of power. In this respect it mirrors ecclesiastical history. Such is the way of human institutions. When they are placed on a pedestal and proclaimed divine, trouble starts. The problem arguably began as long ago as Augustine, and before him with Paul, the architect of Christianity. Both men spewed many negative words about sexuality, with or without abuse need not matter. Their views—which one might be tempted to call perverted were they not from religious men—perceived sex as a bizarre form of divine punishment. Funnily, neither one has much to say about why a good God designed such a sinful system for animals to propagate as well.
Sexual predators, of course, are not limited to Catholic schools and parishes. It does seem, however, that those religious institutions that most vocally castigate sexuality are the ones most often caught with their metaphorical pants down. Why such things happen is better answered by psychologists and sociologists than it is by theologians. What is always interesting is observing the response by religious leaders. The shock and distress may be real enough, even when one school claims a hat-trick of the sexual kind. I have no answers to proffer, merely some lay observations. If religions dropped their pretensions instead of their pantaloons, the world might quickly become at least a more honest place. If individuals with problems sought medical help rather than theological forgiveness, we might actually begin to make some progress.