Who Says Suez?

“Where was Moses when the lights went out?”  That’s one of the few sayings I remember from my grandmother.  She lived with us when I was a child and she’d say that when someone came in too late to help with something.  I always thought it a strange expression since Moses didn’t do miracles on demand, but I still remember it—kind of a miracle in its own right.  The expression came back to me when hearing about the MV Ever Given in the Suez Canal.  This massive cargo ship, buffeted by high winds, has choked the canal that links the Red Sea to the Mediterranean for days.  This shortcut means ships don’t have to round Africa to get to European and American ports.  While the problems of this one ship play out, over 150 others are waiting to pass through and goods could be delayed for weeks around the world.  I’m glad we have toilet paper.

Image credit: Ten Commandments trailer, via Wikimedia Commons.

Now Moses was known for have a role in the dividing of the Red Sea.  Of course, the name of the body of water is debated.  The Good Book actually says “Reed Sea” and nobody’s really sure where that is.  Besides, the miracle isn’t really credited to Moses.  God did the deed through, well, a strong wind.  If the waters could be divided perhaps present-day crews could figure out how to free the ship.  Photos of a bulldozer that looks like a Tonka next to the colossal freighter give an idea of the scale of the problem.  People building things so large that they can’t control them.  And the forces of nature seem happy to remind us that we’re not in control, right, Moses?

And everything, we assume, will go smoothly if left to its own devices.  How often do we really worry about the Suez Canal?  Or large ships, for that matter?  Theses things should go just as clockwork, we suppose.  Until our order from Amazon is inexplicably delayed.  The pandemic, Post Office troubles, and unexpected bad weather have caused major shipping delays around here over the past several months, and now we have no Moses when we need him.  According to Exodus, God lives right next door on the Sinai peninsula.  That’s where Moses first met him.  If we had a true prophet these days (let the reader apply wisdom here) there would be no concerns for something as simple as a wedged ship.  But we can’t even find Moses when the lights go out. 


Free Knowledge

I was struck with an idea.  Not just any idea—an academic one.  I find myself out of practice, and wondering where to find sources when I have no access to an academic library.  I’ve spent my precious writing time for the past several days trying to bang out a respectable academic article.  It represents an area that my personal library does not cover adequately.  The fully employed academic has a library and interlibrary loan to support ideas that won’t let go.  It’s a bit more tricky for the independent scholar.  I’ve contacted local schools but during these pandemic times there is no public access.  Nor electronic access—thanks to all the fancy deals publishers make to try to keep the industry profitable.

The past few academic publications I’ve had were difficult to write, particularly the footnotes. Something the garden-variety academic doesn’t understand is that the university library is a privilege.  I read a lot.  Probably more now than when I was a professor.  Still, research leads you in directions you’d never anticipate.  It’s quite a wild ride, actually.  So with my current project (I can’t tell you what it is because someone with library access would easily be able to scoop it) I’ve had to buckle up.  As I was reading an obvious connection became clear.  It reminded me of the thrill of discovery.  The researcher has a drive for new knowledge—a treasure-hunter of the mind.  It is wonderful to be reminded that there’s more out there still to be discovered.

I’d almost forgotten how an insistent idea can push other projects out of its way.  I have any number of projects going simultaneously.  They get a few minutes’ attention before the work day starts and some of them mature enough to be sent for publication.  At any given time there’s a lot more standing behind those ideas that actually show up on this blog, or in a journal, or even in the fiction venues in which I publish.  But that idea just won’t let me go.  Even while I’m at work it lurks in the back of my mind.  The professorate, for all its limitations, doesn’t pin you down to a nine-to-five schedule even when the time would be better used otherwise.  The thing is, you can’t tame ideas.  Who would want to live in a world where you could?  So I keep working away, hoping to find a library or at least electronic access.  It’s just an idea I have.


Werewolves Not Forgotten

Copyright is a strange thing.  Without it there would be no making a living as a writer or artist or even music composer (or so I’m told).  The idea is straightforward enough—someone comes up with a “marketable” idea (how marketable varies widely), and therefore owns the exclusive rights to the expressed form of that idea.  If, for instance, the idea becomes a published book the publisher (generally) owns the rights and pays the writer royalties for the use/ownership of those rights.  Copyright, however, like fresh food, expires.  Written work or music or art becomes part of the public domain and can be reproduced by any with the gumption to do so.  There are publishers, such as Gorgias Press, that got their earlier starts by doing just that—finding public domain material, scanning it, and republishing it for a price.  All above board.

Back before I worked long in publishing I was going through a werewolf phase.  No, I am not a lycanthrope, but I was reading about werewolves.  I knew one of the main sources of folklore was Sabine Baring-Gould’s The Book of Were-Wolves.  Being strapped for cash (some things never change), I bought a copy published by Forgotten Books.  They’re rather prevalent on Amazon.  Although the content is free online, some of us prefer to have a book in our hands and leave the devices aside.  I soon discovered why my Forgotten Books version was so inexpensive.  It is simply a printout of the scanned book, apparently with optical letter recognition software utilized.  No serious formatting or proofreading required, a book is produced, covered, and sold.  It is a disorienting experience reading such a book.

Readers look for landmarks just as surely as a hiker or traveler of any sort.  Old books have layout and typesetting to help the reader navigate.  My copy has “Error! Bookmark Not Defined” instead of notes.  First editions of Baring-Gould, it turns out, sell for upwards of $6000.  So I continued reading.  A lack of italics and the occasional optically misread word make me wonder just how much of Baring-Gould I’m really ingesting.  Any book that begins with a disclaimer regarding possible errors should’ve been assigned a copyeditor.  SBG likes to use lots of foreign words.  They may be spelled correctly or not.  I have no notes to check.  Caveat emptor, n’est-ce pas?  The technology that allows scanned, unread by human eyes products to be sold as books makes me wonder.  No, I haven’t forgotten books.


The Spiritual Life

Genuine spiritual experiences don’t sit well with a nine-to-five job.  When something truly profound happens to a person s/he requires time to think about it.  Ponder the experience.  If such a thing occurs on a Sunday (imagine that!), the next morning, still reeling, you need to go to work.  Perform duties that no longer seem significant.  And continue to do so for four more days, until the fire has gone out.  This paradox has plagued me for some time.  Perhaps it’s the fate die cast for an editor who can’t just read submissions for their financial payoff.  Who asks, “What if she’s right?”  Doesn’t that affect everything?  Especially in the case of a religion editor.

Blown away.

I first noticed this in college.  Even there the schedule was quite flexible, according to classes you had to take.  The professors were sincere in their presentation of ideas you should take seriously, but then in the work world your boss indicates that you’re not being paid to do that.  You’re being paid to produce.  Contribute to the machine.  Cogs and sprockets don’t think.  They do.  Then a significant weekend would come (or a holiday, say) where the message would really speak to me.  Change my outlook.  Until Monday morning.  The outlook would still be changed, of course, but the demands on routine would not also be changed.  It’s quite a dilemma.  As the great contemplatives throughout history have known, these ideas must be wrestled with.  Conversed with.  Tried on for size.  Walked with.  Such things can’t be done in the context of what you’re paid to do.  “Do it on your own time.”

What is your own time?  The weekend, essentially.  Work expands to fill the quiet times of weekdays.  Your time is owed to somebody who pays you less than the national average to do something any nonspiritual person could do.  Such is the danger of being open to new ways of looking at things.  Vacations need to be planned.  They are rejuvenating, but spiritual experiences can’t be planned.  They just happen.  HR has no algorithm for them.  Not exactly sick days or floating holidays.  And what if you need more than one day?  That meeting that was scheduled for Tuesday, what about that?  As if such things were really important.  Perhaps you too had the professor late for class because s/he was struggling with an idea, an experience that fit her or his specialization.  There were always office hours to recover.  That’s all fine and good, but it’s time for work.


Taxing Thoughts

Tax season has come with a new fear this year.  We had to visit our accountant’s small office to sign things.  We managed to get last year’s taxes filed before the pandemic became evident.  This year I spent weeks worrying about the upcoming appointment.  Sitting in a room with a man I both respect and fear.  Our government loves its paperwork, and although you can file electronically you still have to pay any amounts owed (on the state or local level) with actual paperwork.  That paperwork has to be signed.  To do so you need to meet an actual person who has some inkling of how this all works.  Ironically, the technology exists for taxes to be done automatically by the government.  Groups like Intuit, the owners of TurboTax, lobby the government not to make it easier.  Intuit would lose its income stream.

I don’t mind paying taxes.  I did chafe a bit the past four years, knowing I was supporting an evil government, but overall I understand that we all need to contribute in order for things to continue to run (somewhat) smoothly.  The thing that frightens me is being in a room with someone who might’ve been earlier talking with someone who had a dread disease.  Last week marked the one-year breaking point.  My wife and I agree that March 12 was the day the news turned utterly ominous.  Although the Trump administration knew about the disease, it had decided simply to ignore it.  Now, with more than half-a-million Americans dead, we’re still paying our taxes to try to undo the damage that one man did.

The more immediate problem is how to survive getting those tax papers signed.  Ironically, I can oversee the acquisition, editing, production, and sale of a physical book without ever having to touch a piece of paper.  It’s a marvel, really.  In fact, many of the books I acquire I don’t see until months after they’re published.  For taxes, however, we still need to send the physical paper in.  The alternative is TurboTax.  They add on so many fees that we ended up paying them as much as an actual accountant last time we did our own taxes.  I’m happy to pay a human being to do them, and I even like our accountant.  It’s just that it doesn’t feel safe to go inside somebody else’s space right now.  It’s a little too cold and wet to stand outside and sign the papers with trembling fingers.  Perhaps next year we’ll be able to do our part without fear.


Slacking Off

The other day someone on a committee on which I serve suggested we might eliminate the problem of buried emails by using Slack to communicate.  The problem, it seems to me, is that we have too many ways to communicate and yet lack the means to do so well.  For me email is indicative of the problem.  Email was devised—and I remember its beginnings well—as a means of swift communication.  The only real options before that were writing an actual letter (which I miss) or telephoning.  At that time you might have a cordless phone that you could carry from one room to another but you probably did not.  The phone was relegated to a place on a wall or table and, although I appreciate knowing things quickly, the fact is we got along in those days.  Junk mail was evident at a glance.  You sorted it and life went on.

Now email has taken over life.  I simply can’t keep up with it.  Some time ago Google offered a trifurcated email experience: primary, social, and promotional.  Their algorithms aren’t perfect (numbers seldom are) but I can often ignore large swaths of the promotional page.  That saves time.  Most of the social is dominated by people I don’t know wanting to connect on LinkedIn, or someone mentioning something I should pay attention to on Facebook.  Or perhaps something going on in the neighborhood on Nextdoor.  Primary deserves its name, but I can’t keep up with even that.  You see, I have a full-time job.  It largely consists of reading emails.  If I get a personal email in the morning, chances are it will be buried on the second page by the time the day’s out.  It may never been seen again.  I don’t need another new way to communicate.

The pandemic has introduced the new malady of Zoom exhaustion.  It isn’t unusual for my entire weekend to be taken up with Zoom.  If I don’t have a good part of a Saturday to sort my emails into files things I promised I’d do begin to slip.  I don’t see that email—the one that serves as a reminder to this addled brain of mine.  If I order something on Amazon I have to follow up on an email asking me to rate the service.  And then, if it’s not sold directly by Amazon, a vendor fishing for a compliment.  That after getting an email to confirm my order and another to tell me it’s been shipped.  No, please don’t subject me to Slack.  Or better yet, send me an email about it.  I’ll get to it eventually, as long as it stays on the first page.


Pandemic Thoughts

Waiting for rescue.  For many years now, I’ve been hoping for it.  It goes back to my first professional job at Nashotah House, perhaps earlier.  Particularly late in the game, I found myself wondering when I might be rescued from that difficult situation.  The teaching and research I loved, but the context was brutal.  The hoped for salvation never came.  Since those days the wishes have swung around to a steady job in a field I love.  One for which I trained.  The feeling arises particularly on weekends.  Often busier than even workdays, I nevertheless sense an almost gothic freedom to them, and Monday rolls around again reminding me that salvation never came.  Things are still the same.  Now, I don’t just sit around waiting for rescue.  I throw out all kinds of lines.  I shout and squirm and try to make myself known.  The ocean is large, however, and my voice is small.  

Perhaps this sense is a natural outgrowth of being raised in a religion that emphasized personal salvation.  The sudden conversion experience.  It was easy to believe things could change rapidly for the better.  Science, particularly uniformitarianism, tells us that the same slow processes always hold.  Solomon was right after all—there’s nothing new under the sun.  At least nothing that we couldn’t see coming for a good, long time.  Out here the horizon stretches ever so far in every direction.  Religions realize the problems with this sameness.  They give us sacred times and sacred spaces.  (The latter of which, however, the pandemic has forced online.)

Rescues that evolve can take many years to reach effective strength.  As a child I recall anticipating the rescue of adult respectability.  When I grew up people would listen to me because I was an adult.  For a brief while that was the case when I stood in the classroom and some students came because they wanted to learn.  I learned from them, and they, I hope, learned from me.  Perhaps this situation arises less among those raised in stable, middle-class families.  Perhaps they don’t sense the constant wolf pacing outside the door.  Maybe salvation is primarily for the poor.  Whoever it’s for and whencever it comes, the feeling has been with me for decades.  Rescue, it seems, is a construct we badly need.  At least on a philosophical level.  The pandemic has leveled our concept of time to a stifling sameness.  I’m prepared.  I’ve been waiting for rescue for as long as I can remember.  Then Monday rolls around again.


Your Viewing Pleasure

I watch a lot of movies.  Well, I used to before the pandemic stole much of my free time.  We have a closet full of DVDs.  At least they’re not VHS tapes.  The problem with VHS tapes was that they wore out with continued playing.  I’ve read that magnetic tape is still the most stable storage medium, but the DVD, with no moving parts, seemed like an improvement.  Lately we’ve had several DVDs go bad.  I’m not sure that I wanted to know there were such things as disc rot and laser rot, but there are.  And some of these were discs that weren’t cheap.  The alternative these days is streaming.  The problem is streaming services go out of business and you’re left without money and without the movie.  There’s a reason vinyl’s coming back, I guess.

Remember when you had to wait to see a movie?  When you had to either see it in a theater or wait years until it was broadcast on television on a certain channel at a specific time?  You lived your life normally, and the movie was a rare treat for those who had specific fare in mind.  Now we get movies “on demand.”  It’s death by a thousand cuts, though, since if you’re really in the mood for a film that’s not on Netflix you’ll pay to see it on Amazon Prime.  Used to be you can buy a disc—a one time expense—or was it?  Chances are in the early days you were replacing a VHS tape you’d already bought.  You may’ve sighed in relief when UltraViolet came along.  But you’d have sighed too soon.

These things bring eastern and southern Asian religions to mind.  (Consider the source.)  While I’m not an expert on the religions of east and south Asia, I’m familiar enough to know that their basic concept is that the only thing permanent is change.  Western societies are built on the demonstrably false concept that a steady state is permanent and that change comes once in a while.  In fact, our entire worldview is based on things remaining the same.  Perhaps that’s why conservatism is such a strong force in western thinking.  It is, however, an illusion.  The pandemic has given the lie to our steady-state thinking.  And if you cope, as many do, by watching movies you’ve probably signed up for a subscription service or two.  It will serve you well, for the moment.  You certainly can’t run to Blockbuster to pick up your favorite flick any more.  If only I had more time, a movie might have the answer.


Not the Band

One of my favorite weekend treats involves black-eyed peas.  With a father from South Carolina, some of my earliest memories involve soul food.  As a present-day vegan, I eat a lot of beans.  That’s why I was disappointed to learn that Goya’s CEO, Robert Unanue, continues to be a big Trump supporter.  Shame on you, Goya!  Lest you get the wrong idea, we generally buy the store brand beans.  Of all the legumes, however, it seems the humble black-eyed pea is difficult to get right.  The generic brands always end up with the bottom part of the can being a kind of beige sludge where the beans have broken down and lost, as it were, their individuality.  The dish I make (one of my own invention, also featuring grits and hot sauce) requires that the beans maintain their integrity—take note, Goya!  Said brand seems to be the one that understands this aspect of canning beans.

For many years I avoided Bush beans for fear that they might be enriching the other *ahem* Bushes.  Right now, however, I’d rather have W run for a third term than the specter of Goya-supported Trump.  When did legumes become politicized?  Why can’t I sit down to a peaceful Saturday morning breakfast without a hideous four-year nightmare coming to mind?  The perils of being vegan!  In any case, I recently tried Bush black-eyed peas.  They weren’t as good as Goya, but I think I need to make the switch.  I’ve never had my somewhat simple culinary tastes disrupted by a president before.  Generic would be fine, but why, o why can’t they get the black-eyed pea right?

Image credit: Jud McCranie, via Wikimedia Commons

Perhaps somewhat oddly, I really like beans.  There are about 400 varieties and each has its own personality from sassy edamame to staid kidney beans.  I’ve even reconciled myself to the childhood nightmare of the lima bean (alien, without a hint of lime).  Now, I’m no foodie.  I eat to live rather than the other way around.  Whatever I do, however, I search my conscience.  Raised evangelical I know no way around it.  My conscience is the main reason for becoming vegan—I can’t support animal cruelty, especially for an industry that is the largest environmental polluter in the world.  So when I’m standing in front of the bean shelf, thinking ahead to Saturday’s breakfast, I’m struck with qualms.  I stare at the black-eyed peas and they stare back at me.  It’s a kind of test of the wills.  I see the Goya and decide to try something better for the world.  


Weird Dreams

It’s almost like we’re all part of a huge experiment, perhaps orchestrated from outer space, to see how we react to being caged.  The pandemic and its associated lockdowns have held us in place for nearly a year now.  Long enough that I’ve started to dream about it.  For the longest stretch of time my dreams remained in “normal mode.”  That is to say, people talked about the pandemic very little and it was represented only by the occasional dream anxiety that I wasn’t wearing a mask.  I have yet to recall a dream wherein people are wearing masks.  Recently I dreamed that I had to start commuting again, and I climbed on the bus only to remember I’d forgotten my mask at home.  It was like one of those showing up to school without your pants on dreams,  only scarier.

Dreams are an antidote to the sameness of our days, I suppose.  I’ve watched as stable folks I know start to show signs of isolation stress.  I’m sure that I’m showing them too, but the thing is we often don’t see such things in ourselves.  We’re social animals and we’ve been kept in separate cages for a long time now.  I used to go to zoos and feel sorry for the obviously neurotic animals bored out of their skulls, isolated from their species.  Even as we were being told that animals don’t think and don’t have emotions, it was clear that their having interactions with our species was like us having nothing but Zoom meetings to keep us in company.  It’s artificial, but since the zookeepers have us in separate cages we try to act as if it’s normal.

Speaking of neurotic, at least around here since Trump’s been mostly out of the public eye people have begun wearing masks.  Nothing demonstrates that we’re herd animals better than the fact that an obvious charlatan was able to convince millions of people that he doesn’t care only about himself.  Funny how people can be used and not even know it.  We’ve been enjoying national sanity for just over a month now and things seem like the meds may be kicking in.  Vaccine production is booming and, apart from logistic issues, many people are receiving the necessary protection.  It’s always made sense to me that other beings exist in the universe.  I’m not so arrogant as to assume that we’re all that special.  Looking over the past year, it seems as if we may all be guinea pigs after all.


Signal

It’s difficult to tell signal from noise sometimes.  Specialists in such things tell us that it’s easy to mistake noise for signal.  An exception to this seems to be music.  I don’t often write about music for a couple of reasons: one, it’s very personal, and two, I have little formal understanding of it.  Unlike my wife, who can sing well and who can play more instruments than I could ever dream of, I always struggled in music class.  The teachers I had seemed impatient when I couldn’t quite understand what pitch was, or when I had difficulty keeping a beat.  (Part of the problem is that I overthink such things.  I wondered about things like whether a beat represented the beginning, middle, or end of the sound.  Or how, since your voice sounds different in your head than it does on tape, could you tell if you were replicating the pitch of a note.)  I told you it was personal.

Photo by C D-X on Unsplash

None of this detracts from my enjoyment of music.  In fact, it means quite a lot to me.  Growing up I tended to consider it in the form of individual songs I liked.  Since we didn’t have much money I didn’t buy a lot of music, but the radio was free.  My choice of which albums to buy—starting in college, really—was based on whether I liked enough songs on them to justify the expenditure on an entire LP.  I already knew that the quality of 45s was inferior and that many albums were united by a theme.  Something I didn’t do was get to know a band by its “sound.”  That only started for me recently.

I still don’t have a lot of money.  I also object to paying money for MP3s that seem to disappear when you change devices and you have to buy them all over again.  Still, I’ve begun to discover some bands by their sound without being able to point to a specific song.  MCR (My Chemical Romance) was one.  The Pixies was another.  And recently Radiohead.  The voices of the lead singers speaks to me of youth and all its angst.  Although these bands all have quite different sounds, I find them mesmerizing if the mood is right.  I tend to discover bands once they’re beyond their peak popularity, but I’m personally pleased that I’m learning, in my own way, to separate signal from noise.  It reaps rich rewards.


Knowing Everything

Of all the jobs I’ve held, being an editor is the only one where strangers send random emails trying to convince me of God’s reality.  Granted, part of that may be because email is now so common as to be passé among the younger crowd.  When I myself was younger it was still just catching on.  Still, part of these strange emails is likely based on the evangelical compulsion to make others see things their way.  Someone who edits biblical studies books might seem like a good target.  I got another such email just last week, and as always, I wondered over it.  What kinds of assumptions must random strangers make about biblical studies specialists?  One of these assumptions, it’s clear, is that they suppose we are atheists.  They know this without even asking.

Technology has made such blindsiding communication easier.  It didn’t invent it, though.  It took a lot more effort to write up a letter, address it, buy a stamp, and mail it than it does to sit down at a keyboard, click, and they start proselytizing away.  In my earlier days, in other incarnations of a career, I received unexpected missives from time-to-time.  And certainly as a seminary professor you had students who had already figured everything out by the time they’d gotten to matriculation.  Many of them were coming to seminary to teach rather than to learn.  Such can be the arrogance of faith.  I fear that many of them graduated with their biases intact.  Education, perhaps, doesn’t work for everyone.

Photo credit: NASA

Having it all figured out is something many of us strive for.  We want things to make sense.  We want our spirituality to fit into this increasingly materialistic world.  Some of us go to seminary and/or graduate school to help us make sense of things.  We encounter minds further along the journey than our own, and, if we’re open, we learn from them.  For me, it’s difficult to understand how education isn’t always a humbling experience.  Oh, I get emails from academics who think they’ve figured it all out as well.  Such communications always make me sad.  The human enterprise, such as it is, has spanned millennia and true progress has only been made when people were humble enough to admit that they didn’t know everything.  They would eventually invent the internet and email.  Then those who already knew all the answers could send them to strangers to convince them of their own great learning.


Keep at It

Photo credit: ESA & MPS for OSIRIS Team MPS/UPD/LAM/IAA/RSSD/INTA/UPM/DASP/IDA, CC BY-SA 3.0 IGO, via Wikimedia Commons

Perhaps it’s an indication of just how sick the United States has been for four years—waking up each day wondering what new crisis Trump would have put us into—that I heard nothing about our next Mars visit.  I’m normally quite interested in space exploration.  I seriously considered astronomy for a career, until I found out it’s mostly math.  In any case, I’ve watched our planetary explorations quite closely.  Yesterday, until just about five minutes before the landing of Perseverance on the surface of the Red Planet (earth is supposedly the Blue Planet), I knew nothing of the mission.  When my family alerted me to NASA’s live feed of the event I tuned in for those five minutes to watch as we safely landed our fifth such probe on our neighboring world.

It’s funny how a self-absorbed person can take a whole nation down with himself.  It was a relief to look outside for a while, and to wonder.  I remember when the rovers Curiosity and Spirit landed.  The advance of technology was evident in yesterday’s deployment.  No more bubble-wrap was necessary.  The landing system was incredibly elegant, and if there are any Martians I’m sure there were several UFO reports yesterday afternoon.  As the NASA interpretive explainer told what was going on, I wondered just how life might be on the Blue Planet if we were able to put all our tech to work for peace and the betterment of all.  Instead I find a Congress only too willing to acquit a traitor so we can continue the hate.

Emotion is a funny and unpredictable thing.  Although I knew nothing of Perseverance until five minutes before touchdown, I was immediately drawn into the feeling of the moment.  My eyes weren’t exactly dry as I watched the cheers of jubilation from those masked engineers in the control room.  This had been the culmination of years of hard work, and yes, math.  They were able to calculate fall rates and counter-forces, landing spots and trajectories.  And all of this from about 140 million miles away.  Perseverance was launched back in June—you can’t get there overnight—when we were still reeling down here from the overt evil of white supremacists.  Stoked by a man who would be king.  Leader of the Red States.  Would-be ruler of the Red Planet.  How I wish our technology could help us on our own planet.  Any probes landed here from elsewhere must, I suspect, not believe their mechanical eyes.


Too Fast

In the Easy Reader book Hooray for Henry (available on Amazon for $768.57; that’s $12.60 per page), our eponymous protagonist Henry can’t win any of the events at the picnic games.  One of the refrains as he participates in the races is “faster, faster—too fast” (I may have got the punctuation wrong, but then I haven’t read the book for at least a couple of decades and I can’t afford a new one).  That story seems to have become a symbol for those of us mired in technology.  The rate of change is, as in Henry’s experience, too fast.  The other day I noticed an annoying warning on my laptop that claims I’m low on memory and that I have to close some applications.  What with all that tech requires of us these days I probably do have too many things open at once.  It pops up, however, when I have even just one application open.

A web search revealed this is probably a virus (something that used to be rare on Macs, but that was back in the day when things moved a little slower).  The steps for removing it were technical and appeared to be extremely time-consuming.  What I don’t have is time.  And it’s not just my rare time off work that’s too full.  On the job we’re constantly having to learn new software.  It doesn’t really matter what your line of work is, if it involves sitting behind a computer we’re constantly being told to learn new applications while trying to find time to do the jobs we’re paid to do.  There’s no question of which is the tail and which is the dog here.  With an economy driven largely by tech, because that’s where all the jobs are, you risk everything if you don’t upgrade (about every two weeks at present).

I’ve been writing a long time.  Decades.  Some of my earlier pieces are no longer openable because the software with which I wrote them has been upgraded to the point that it can’t read its own earlier writing.  To the prolific this presents a real problem.  I have, literally, thousands of pieces of writing.  I can’t upgrade every single one each time a new release comes out.  The older ones, it seems, are lost forever.  I used to print out every post on this blog.  Given that there are now even thousands of them, I eventually gave up.  I know that they will inevitably disappear into the fog some day.  For writers who’ve been discovered after their deaths this would be a Bradburian fate.  Or perhaps a Serlingesque twist.  The world realizes a writer had something important to say, but her or his writing can no longer be read because the tech is outdated.  Faster, faster—too fast.


Call It Therapy

For many years, about all I ever pursued, research-wise, was ancient Near Eastern studies.  It’s still the reason people visit my Academia.edu page.   From the stats it’s clear that not many people are interested in the horror aspect of my work.  Still, I know what motivates me (most of the time).  I recently read a piece that features a brief interview with Peter Counter, discussing the therapeutic value of horror.  Since my interest in the genre has been rekindled (starting, not coincidentally, around 2005), I think I’ve known all along that horror is therapeutic.  The people I know who watch horror aren’t the kind many people picture—creepy troglodytes who don’t come out of their houses where the shades are always drawn.  No, they are normal folks, at least for academics.  They find the genre profound, for the most part.

The interview with Counter (in the Nova Scotia Advocate) makes clear that Counter uses horror therapeutically.  The first reason that he gives is that it’s honest.  I agree.  You see, I grew up with more than my fair share of phobias.  I could go into the reasons here, but I don’t know you well enough to trust you with them just yet.  In any case, I worried a lot about things that could go wrong, often involving everyday circumstances.  I didn’t think watching monster movies was a coping technique—I didn’t even know what a coping technique was.  I just knew that somehow those kinds of movies made me feel better.  I began reading gothic novels in my teens, even as I was becoming very religious.  I never saw a conflict between the two.

Now, as an adult, I feel that I have to explain this “unusual” interest to people who know me.  Now I can more clearly see the therapeutic value in such movies.  I can even see elements of it in movies that are classified otherwise.  I recently watched Groundhog Day (back around, well, Groundhog Day).  It had been many years since I’d viewed it, and the elements of horror in the film struck me.  Being trapped in the endless return, Phil Connors contemplates, and indeed commits suicide many different ways only to reawaken in the same scenario the next morning.  The look on Bill Murray’s face when he snaps the pencil before getting a couple hours sleep when he begins to realize what is happening says it all.  A similar realization same came clear on a recent rewatching of Willy Wonka and the Chocolate Factory.  Watch it with an open mind.  The interview with Counter makes the point that a pandemic like this is an opportunity.  Isolated, we can watch horror and we can learn to cope.