Pointedly

Beaks, aka Birds of Prey, is either a knock-off of, or tribute to Hitchcock’s The Birds.  Some have suggested it should be considered a sequel.  For my part, I was looking for an animals gone wild movie to watch one weekend when I was alone.  It was free on one of my streaming services, so why not?  The acting isn’t great and the dialogue feels a bit forced, but this 1987 movie wasn’t completely bad.  The plot we’ve seen before.  There is a stronger environmental message here—the birds are attacking because of environmental pressures brought on by humans—than in Hitchcock.  I’m on board with that.  The story follows Vanessa, a news reporter, and Peter, her cameraman, as they cover, reluctantly, birds attacking humans.  The pacing is a bit off.  The opening paragliding sequence is really too long and confusing (where are these people?).  I did wonder, however, how the birds had been trained.

That question kept coming back throughout the movie.  The attacking birds are mostly pigeons or doves, and in the scenes where they really look like they’re attacking I wondered how they managed them.  Of course, actors can act like they’re in distress as birds go after food placed on their person, but the effects made it seem more sinister than that.  For this aspect alone the movie deserves some credit.  The opening sequence involves attacks by eagles, a bit harder to manage, it would seem.  The fatalities at the beaks of pigeons, however, are less believable.  Yes, they could attack eyes and ears and noses, but the injuries seem sustainable, and not life-threatening.  The attacks, for the most part, are realistic enough.  (When child actors are involved the attacks are far less convincing.)  The critics, it seems to me, are a bit too harsh.

A Mexican movie in English, it was filmed in Acapulco, but also Spain, Italy, Puerto Rico, and Peru.  The travel sequences, which are apparently meant to show that this is a worldwide phenomenon, sometimes feel tacked on.  More could’ve been made of the firebirds of the Inca returning.  It would’ve made for a more speculative film, of course, but it could’ve been good.  Beaks isn’t the kind of movie to which I’d give any kind of unqualified recommendation, but it isn’t without merit.  You do have to put up with quite a bit to get to the payoffs, though.  Still, when it was over I was left with the temporary paranoia about birds that Hitchcock’s film creates, so it wasn’t all bad.


Lovecraftian Layers

Lovecraftian dreams dominate Hugo Yelagin’s Deadlights.  A few major themes are addressed in this debut novel.  One, which always stands out to me for some reason, is the search for the father.  Maxwell Corvid, a former medical student at Miskatonic University, is returning home to his father’s once grand estate.  Accompanied by a banker who delights in pointing out that his father’s debts, Maxwell learns he’ll inherit debt rather than anything substantial.  Accosted by a brigand, the two leap into a huge sinkhole that has taken the estate.  Maxwell finds himself among moldy people transforming into fish (Lovecraftian, as I say), but befriends a young girl who knows her way around.  They find the banker and brigand and begin trying to solve the strangeness they encounter in this world.  A couple other major characters enter the tale, but I don’t want to give any spoilers.

While novels that heavily feature dreams aren’t my personal favorites, this dark fantasy intrigues you into turning pages.  I really couldn’t guess the ending, and, like a dream, not everything wraps up neatly.  The amazing thing about H. P. Lovecraft is that his vision has inspired so many others to grapple with his worlds.  Many modern writers find the call of Cthulhu irresistible.  The sloshy, watery fear of being transformed into something you’re currently not.  This, I think, is a second theme.  Transformation.  Realizing maybe the way you see someone isn’t the whole of that person.  And, of course, the theme of light.  This sinkhole world is dark and occasional lights help the characters to see.  And they learn that those different from themselves aren’t necessarily evil.  (Although one or two might be.)

I’m not sure I’d consider this a horror novel, although there are monstrous sorts in it.  It doesn’t try to scare like many horror novels do.  It does have a gothic setting, but the timeframe isn’t specified.  Lovecraft tends to conjure the Victorian period in my imagination, but his stories probably reflect his own time, as opposed to an earlier one.  I acknowledge my own weaknesses as a reader, and as someone with historical training, knowing “when” gives me a useful framework within which to paint a story in my head.  But then again, in worlds dominated by dreams that may be a moot point.  It’s just that, in my own canvas of this story, I do wonder what was, in this Lovecraftian world, really real.


Humanity Wrought

“What hath God wrought?”  So the first telegraph message read.  There was a wonderment and fear of technology in 1844.  Although at today’s rate of change, to us tech seemed to crawl back then, but it was changing rapidly.  What strikes me as I think about AI is that we’ve lost our humility.  “What hath humans wrought?” is the new motto, and one that presumes it can only be good.  How easily we forget Thoreau, even as we valorize him.  He feared that machines would end humanity, and in a way they have.  Fearing that trains would mean that schedules would be determined by clocks rather than human lives, he understood something that we’re still missing.  He feared trains would make humans in their own image.  And so they did.  We live by a 9-2-5 schedule, no matter how dehumanizing.

“What hath God wrought?”  With confident, angry atheists telling us there is no god, and that there is nothing more amazing than human intellect, we now see what we’ve wrought.  Many people object to AI.  They don’t want their power centers in their neighborhoods.  They don’t want the cost of electricity to rise just so Silicon Valley technocrats can get richer.  They know that as wildfires burn American cities, huge amounts of water are required for running data centers.  Even Three Mile Island is being restarted to help supply the electrical power they require.  Protest as loudly as you can, it will not stop them.  God is no longer in the equation.  God has left the building.  This is the age of humanity.  No, a very small segment of humanity.  A segment that thinks it’s god.

Technology is good if it serves to make our situation better.  AI is now starting, according to the New York Times, to both lie and cheat.  It is made in the image of humans, so of course it does.  Look at the White House and try to protest.  No longer does the imago dei hold any meaning.   We no longer aspire to that image of God in which we once could see reflected in our better natures.  No; we can so we do.  Even as Frankenstein keeps lumbering back to the screen, and new versions roll off the presses, we simply don’t get the message.  We have no time to stop and glance—no, stare—out over Walden Pond for hours at a time.  We must work so that our fellow humans can be put out of work.  What hath humanity wrought?


Dark Academy Series

With Prufrock Preparatory Academy, A Series of Unfortunate Events enters directly into dark academia.  Not only that, but The Austere Academy also introduces the V.F.D. that kept me guessing for quite some time the first read through.  But let’s start with dark academia.  Any gathering of young people with the intent of equipping them to get along in the world is a school.  And schools all have their dark corners.  That’s because adults trade in secrets and other shadowy things.  Of course, Lemony Snicket makes Prufrock Prep into a pretty dismal academy with harsh rules, boring classes, and unsatisfactory accommodations.  The Baudelaire orphans are found by Count Olaf, of course.  They do, however, make friends with the Quagmire Triplets and the larger scheme of what happened to their parents begins to unfold.  It does seem that the tales grow darker and not quite as funny as they reach this point.

The school motto is Memento Mori, “remember you will die.”  Although this is a good life lesson, it might be a bit harsh for children.  Some of us grew up with a religion that made sure we understood this from an early stage in our lives.  I can’t say that was a fun way to grow up, but I can see the wisdom in it.  Our culture is about the denial of death and then when it does come it can be devastating.  Of course, these are children’s books and they don’t linger on such thoughts too much.  And although Count Olaf is dangerous, his disguises are always a bit silly.  In The Austere Academy, as in The Miserable Mill, he stays somewhat in the background, orchestrating schemes that make the orphans fail, and offering to take care of them.  In this case his disguise involves a turban that he cannot remove for “religious” reasons.  A fascinating misuse of pluralism, it made me think how some people hide behind it.

Not having written books in a series, and not having had a publisher’s input into what I’ve written, I don’t know how far ahead Daniel Handler planned the series.  I do recall that from this point on the mystery of what V.F.D. is becomes important.  I’d completely forgotten about the Quagmire Triplets.  Reading books for young readers as an adult can reveal quite a lot.  Sometimes it’s easy to forget that they’re written by adults and they may have had to go through the same rejection trials that other creative adults face daily.  Trying to break into publishing can indeed be a series of unfortunate events. Dark academia indeed.  I’m glad Lemony Snicket broke through.


Geeology

Some of my fondest memories of the Midwest, apart from living my teaching dream, involve rockhounding.  The other day I was out in the garage trying to locate my rock tumbler when I came across many carefully labeled boxes from our rockhounding trips.  Not all of these trips were local, nor were all of them solely rock-based.  For example, my family took a driving trip around Lake Superior.  This was back before a passport was required to cross the border.  Part of the trip involved driving up to Copper Harbor in Michigan’s Upper Peninsula to look for agates and, well, copper.  Then there was the time when we drove to Hannibal, Missouri to hunt for geodes.  The mine was closed because of excessive rain so a couple months later we drove down with some friends we knew from Michigan and tried again.  This time with success.

The great, unfortunately departed, bookstore manager at Nashotah House was a great conversation partner.  Once I was talking to her about rocks and I stopped and apologized, “I don’t know why I’m so interested in rocks.”  She said, “You’ve got curiosity.  If it wasn’t rocks it would be something else.”  I took that to be the compliment it was intended to be.  Not everyone at the seminary was curious and many were only interested in matters ecclesiastical.  One night a huge windstorm blew over a very large cedar tree that barely missed our house.  Before the week was out, I was outside standing in the hole left by its roots, poking around the glacial till for interesting rocks.  I continued doing this until the tree was removed and the hole filled in.  I’ve had other interests, bordering on obsessions, in my life, but the geological interest started early.

When I was a child my brothers and I would go down to French Creek in Franklin, under the 13th Street bridge and look for fossils.  I wondered how this could fit together with the story of the world being only 6,000 years old.  We knew from school that fossils were millions of years in the making.  One time my mother bought us, at a rummage sale, a small cardboard “rock collection.”  It had a few little pieces of non-gem quality gemstones glued to the bottom.  A couple of them had been previously pilfered.  I was fascinated that such colorful things just came out of the ground.  Planning on being a minister, I never studied geology in school.  To be fair, I don’t think Grove City even offered a geology major.  Years later, teaching in a seminary in the Midwest, my old fascination caught up with me again.  And it left many fond memories.


Evil Ghosts

So, I did find the book.  Richard Matheson’s Hell House is somewhat of a classic, but, my usual complaint holds—it’s a bit too long.  It lingers too much over the various characters’ motivations and doubts.  It probably doesn’t help that I watched the movie first.  The screenplay was also written by Matheson, so it is fairly similar to the book.  Matheson had a history of writing for the screen.  He wrote several Twilight Zone episodes (indeed, Rod Serling blurbed the copy of the book I have).  The story is the same: a scientist and his wife, accompanied by two mediums (one mental and one physical), are sent to Hell House to demonstrate if there is an afterlife or not.  The scientist plans to prove that, although psychic power is real, it is merely electromagnetic radiation, not a survival of personality.  He has a machine that will demonstrate this.

Meanwhile the four spend the week at Hell House being tormented by ghosts.  Each member of the party winds up injured and two of them are killed.  In the end it turns out that ghosts do use (are made of) electromagnetic radiation and they are continuations of the spirits of the dead.  Only, at Hell House, there is one exceptionally powerful ghost.  One that makes others think there are many.  It’s a bit disappointing that the motivation for his evil behavior is that Belasco resented being short.  Those of us who are vertically challenged aren’t all sociopaths.  People can obsess over size, I know, but to what lengths would someone go?  Trying to haunt a house until eternity?  One thing the novel does explain better than the movie is Belasco’s overweening pride in being a giant of a man.  In reality, he’s maybe my stature.

Both the book and the movie use the Bible to help resolve the mystery, earning the latter a place in Holy Sequel.  Matheson was an influential writer in the horror genre.  I have to believe he was inspired by Shirley Jackson for this particular tale.  I found his I Am Legend a bit faster reading—another novel I read after seeing one or two of the film adaptations.  For some reason it felt shorter.  Having one person left in the world, an idea that was pondered by Mary Shelley in The Last Man, leaves plenty of room for pondering motives and psychology.  Maybe Hell House suffers for having four people to probe a little too deeply.  In any case, I’m glad to have read the book—it explained in a way the movie left a bit ambiguous, that both the scientist and the spiritualists were right in the end.


Holy Sequel

I’ve made reference, from time to time, to “Holy Sequel.”  This was a potential book to follow Holy Horror, in which further examples of the Bible in horror films would be explored.  While I only half-heartedly supposed I might write such a book, I have kept track of references to the Bible in the horror movies I’ve seen since my book was published.  I haven’t done this religiously, but it struck me that someone else, someday down the road, might want to do more research.  I recently uploaded my list of such movies in the section of this blog called Full Essays.  It also lists all the movies mentioned in Holy Horror.  (I may eventually add those from Nightmares with the Bible too.)  Not all of those movies are discussed in the book(s)—some are incidental references—but a good many of them are.  And as this bit of data shows, a good many more could be.  The main reason for adding the list to this website is to offer a filmography of movies that could’ve been in the book, but were discovered too late.  Or were produced later.

I watch horror with my Bible radar on.  It’s widely recognized that strong religious themes began in horror with Rosemary’s Baby in 1968.  One of the things noted both in Holy Horror and in the list on Holy Sequel is that the Bible appears in films earlier than that.  Its cinematic nature changes over time.  I should also note that some of the movies on Holy Sequel are marked as “maybe.”  The reason is that reference to the Bible isn’t terribly explicit, or, if it is shown it’s not done clearly.  In the book I discuss this explicitly if a movie is questionable, regarding its use of the Bible.  Another feature of Holy Sequel is that it will be updated; it is now my version of record.  In fact, since posting it a movie has already been added.

In my abundant free time (ahem), I’m adding links to the blog posts in which I discuss these movies.  As with my blog bibliography, this will take some time to complete.  I realize these posts are read on other formats such as Facebook and Goodreads, but the website itself has more information than simply the daily blog posts.  I do hope it’s a resource for those with similar interests.  There are many movies with the Bible in them.  There are no indexes or lists of such movies and I’ve stopped keeping track.  Except if the movie is horror.  If it is, it will eventually be added to Holy Sequel, if I find it.  It’s a book I likely won’t have time to write; my to-do list is far too long.


Many Thanks

My thanks go out to James Annitto and Victoria Jaye for a delightful discussion about demons on last night’s Nine Gates Podcast.  I will put a link to it on Spotify on the Other Social Media & Interviews page on this website.  I have to admit that I was a little nervous about it.  I wrote Nightmares with the Bible in 2019 and ’20, mostly.  Since then, in addition to the 9-2-5 that never ends, I wrote The Wicker Man and Sleepy Hollow as American Myth.  I have a good deal of another nonfiction book written, but I’ve been polishing what I hope might be my second published novel lately.  In other words, would I have forgotten about demons?  The amazing thing about being a podcast guest is that it suddenly brings back the past.  It’s like a time machine.

On my Other Social Media & Interviews page I have links to the various podcasts to which my books have garnered invitations over the past few years.  Last December Biblical Time Machine had me on to talk about Asherah.  Amazingly, although I wrote that book over three decades ago, I remembered quite a lot.  Some details were fuzzy around the edges, of course, but writing a book seems to seal certain facts in your gray cells.  The Incarcerated Christian podcast had me on for three episodes, two for Holy Horror and one for Nightmares.  My gratitude always goes out to TheoFantastique for chats about all of my books since Holy Horror on.  It’s devilishly hard to get attention as an ex-professor.  Being an editor is a quiet job.  So I’m full of gratitude for all of those who’re willing to listen to me prattle on for an hour.

I realize, by the way, that some readers find these posts on Facebook, Goodreads, and other social media.  There’s actually more to my website than my daily posts.  (They are the largest part, no doubt.)  I have individual pages on each of my books.  There’s a bit of contextualizing biographical information on this old ex-professor.  And there are links to my attempted vlogs on YouTube.  Chatting with James and Victoria last night, I was reminded again how much I’d like to get back into doing videos.  The only thing stopping me is time.  Even a 20-minute video can take an entire weekend to put together.  Thankfully there are a few folks out there who find my efforts worth an evening’s (or weekend afternoon’s) discussion.  I am profoundly grateful to this who do, if you’ll pardon my brief stint of self-indulgence.


Not Hill House

I was tardy in seeing The Legend of Hell House.  Part of the problem is the number of similarly titled films: The House on Haunted Hill was a 1959 movie with Vincent Price.  Shirley Jackson’s The Haunting of Hill House was published the same year.  It was adapted into a noted film, The Haunting, in 1963.  Richard Matheson’s novel Hell House was published in 1971 and this adaptation was released two years later.  Going back to the book versus film debate, I’d been hoping to read the book before seeing the movie, but circumstances—always the circumstances—meant that I’ve watched the cinematic version first.  Speaking purely for the movie (I haven’t read the book yet), there are resemblances to both the similarly named movies, but especially to The Haunting.  Not fast paced by current standards, the movie is nevertheless well made with an atmospheric haunted house and able actors.

The film opens with not a claim of being based on a true story, but a statement that such phenomena are indeed possible.  An elderly millionaire wants proof of the afterlife and offers a substantial sum to a scientist who might prove it.  Lionel Barrett agrees to take this on and brings his wife with him.  He will be accompanied by the spiritualist medium Florence Tanner and the sole survivor of a similar set up from two decades earlier, Benjamin Fischer.  Fischer is a physical medium.  Barrett intends to prove that spiritual energy is not a survival of the personality beyond life, but rather a form of energy that can be scientifically neutralized.  As the four gather at the house obvious manifestations take place and even Barrett doesn’t deny that they came come from external energy.  He just doesn’t believe that it’s personal survival.  He has a machine delivered that will drain the house of said energy.

Things don’t turn out as the scientist plans, although the machine does appear to work.  What Barrett failed to realize—that spirits are real—leads to his demise.  The movie is well made and has attained a kind of classic status, which is why I ended up seeing it before reading the book.  (That, and I found a streaming copy on sale.)  In many ways the story resembles Jackson’s classic.  Haunted house movies are among my favorites when it comes to horror films, so this one wasn’t a disappointment.  It has made me curious to read the book, so that will come in due course.  As long as I can keep the similar titles discrete.


Movie Memory

Memory is a funny thing.  And selective.  For a recent project I was going back over some movies I’d watched over the last few years and was amazed at how many I could barely recollect.  Others had stayed with me, some intensely.  Something in our brains makes them decide that this ninety minutes is worth storage space while that ninety minutes is not.  I’m not sure what it is.  It could be that when we discuss “good movies”—those that are well made—that we have encountered something qualitatively superior.  Even if we can’t say precisely how, we know that others have  also found them memorable.  Admittedly, I often watch movies to prevent myself from falling asleep on weekend afternoons, after the chores have been done.  Even so, some seen at that hour are fresh in my mind, after years, while others I saw a couple months ago left barely a scratch.

Photo by Denise Jans on Unsplash

Movies shape our views of reality.  The evidence is all around us.  I remember when Reagan was president (the beginning of an unfortunate spiral for the Republican Party), he used to cite things from movies as reality.  And it wasn’t just his senility.  We all do it.  Movies are impactful.  They’re more than entertainment.  We couldn’t afford to go to movies much when I was young.  I can remember, however, some scenes that influenced my perceptions of all kinds of things, from snakes to how scary dogs can be.  (My cynophobia likely goes back to a movie that included a segment called “The Tinderbox.”)  As a society we treat movies as if they aren’t such a big deal.  What an Odyssey!  It’s more than money.  Just ask anyone who’s quoted Ezekiel 25.17 (including current government officials).

I’ve never been too certain about reality itself.  I like to keep an open mind regarding what’s possible.  Science deals with measurable phenomena.  Even psychology is considered a “soft science” because it has to do with that squishy area of human consciousness.  I’ve said it before: our brains evolved to help us survive, not to determine what is objectively real.  We see movies and they get added to the evidence base against which we draw all kinds of inferences.  So, looking through the movies I watched over even the past year, why have some simply fallen out?  Sometimes the title gives me no clue.  I have to read my own blog post about them to recall what they were about.  If I’m remembering correctly, that is.


Demons, Once More

Victoria Jaye’s book got me thinking, once again, how powerful movies are.  Ever since I was a child, I think, I had some awareness that movies were more than simply entertainment.  Things I saw that scared me stayed with me.  They’d come back in nightmares or unguarded moments.  Indeed, they would frame what I thought of as real, or possible.  I read Hell, Horror and Despair in preparation for my appearance on the Nine Gates Podcast.  Perhaps it’s a combination of my age, how busy I am at work, and how I move from one project to another, but I do tend to forget things about the books I’ve written.  I needed to remind myself about Nightmares with the Bible, and reading Jaye’s book definitely helped ring a few bells.  I remain interested in all the subjects I’ve published on, from Asherah to Sleepy Hollow (and beyond).

Hell, Horror and Despair is about demonic fantasy—broadly, the ideas culture sustains about demons, largely influenced by movies.  Jaye recognizes, as many authors do, that The Exorcist was formative.  The more I ponder it, the more I think it might be the most influential horror movie ever.  William Peter Blatty famously wanted it to draw people back to faith.  I think it probably did that and mostly through the fear it inspired.  The money brought in attracted other filmmakers.  There’s gold in them thar hills!  Counting the number of movies I’ve seen featuring some kind of demon would take more than an hour or two.

And maybe they weren’t only fiction after all.  Demonic fantasy is fiction about demons that derives from the media.  The beliefs that The Exorcist kick-started have grown and evolved over the years until all kinds of beliefs about demons are held, but not tested against evidence.  Any evidence itself is dismissed by science, so people turn to the only available source: the fiction of movies and pop culture.  This is really a fascinating development.  Now we have congressional leaders, and a Vice-President, who believe UFOs are demons.  Talk about your Middle Ages!  Since science doesn’t investigate the immeasurable world, and since experts in religion tend to be unemployed these days, of course this kind of thing is going to happen.  Jaye’s book points out the problems with demonic fantasy.  Historically, prior to movies and television, it often contributed to literal witch hunts.  Today it is used to make political opponents seem evil.  And it contributes to a belief that demons are everywhere—something the Catholic Church tried to tamp down after the Dark Ages.  I’ll be on the podcast on Tuesday evening.


Nextdoor

Eight years we’ve been in this house.  In that time the only neighbor’s name we knew was the guy who owned the house immediately next door.  He bought the house only a couple of months before we bought ours.  We were sad to see him move out over the winter, but when I saw new folks milling about in the spring I went over and introduced myself.  Thankfully, they’re nice folks.  While I was talking to them a neighbor across the street who’d seen me hundreds of times without a word called out and introduced herself to them as well.  She didn’t ask my name and apparently didn’t feel the need to know it.  She did say that she grew up in the house on the other side of ours.

That is the house we see from all our south-facing windows.  Four different sets of people have lived there in eight years.  Only the second set ever told us their names and talked with us.  To be fair, it is a rental property, owned by the real estate agent who sold us this house.  All day long at work I can see the tenants coming and going.  A married couple maybe a decade younger than us was there first.  Then a couple in their twenties/thirties—the friendly ones.  Then another couple with a couple of kids.  From overheard observations I gathered he worked in recruitment for Binghamton University (where my daughter went) and Rutgers (the last school at which I taught).  We have both Binghamton and Rutgers swag, but that never spurred any interest on their part.  Now I can’t figure out the renters.  They look like students to me, maybe from nearby Lehigh University.  There’s two men and two women (I think) but they never act like couples.  Who knows?

The other day I was out fighting the weeds when another neighbor across the street was outside.  She asked my name and this led to a conversation and learning, after all these years, hers and her husband’s names.  All of this brought to mind something I learned as a candidate for the ministry in the United Methodist Church.  Methodists practice itineracy—bishops move ministers every few years so that a “permanent” minister doesn’t become too settled.  It was then that I learned most congregations (neighborhoods?) don’t really feel comfortable with a minister until after about seven years, I think it was.  Seems like our timing is about right.  For the first time in eight years we know the names of two sets of homeowners in our immediate vicinity.  Welcome to the neighborhood.  

Photo by Tim Mossholder on Unsplash

Not a Flower

There are occasional benefits from my attempts not to learn about movies before I watch them.  I approached Bugonia unaware of what it was about, or about its twist ending.  That ending makes it a difficult film to discuss in any detail, but I’ll start with the question of how to classify it.  Different websites use different designations: horror, sci-fi, dark comedy, thriller, satire, crime, and so forth.  In some ways it’s genre-defying, like Everything, Everywhere, All at Once, Parasite, and Poor Things.  A movie that will get you thinking and one that’s exceptionally good at misdirecting you.  While not a financial success, it received critical acclaim.  It does follow a storyline, and there are hints of what’s “really” going on as the story unfolds.  Here’s the basic idea, without spoilers (I hope).

Teddy Gatz is a conspiracy theorist and mentally unbalanced.  His mother is hospitalized in a coma, having been a drug addict, and he was abused as a small boy by his babysitter.  His autistic cousin Don goes along with what he says.  Teddy is planning to kidnap an alien, the CEO of the company for which he works.  He’s convinced she (Michelle) is from Andromeda and that her mothership will be in range during the upcoming lunar eclipse.  He believes the Andromedans are killing all the bees.  He and his cousin pull off the kidnapping and imprison Michelle in their basement.  He interrogates and tortures her.  She tries to convince them that this is all a mistake, but Teddy is very certain of his convictions.  Michelle finds her way into a secret room long enough to use Teddy’s conspiracy theories against him.  He takes her back to her office so they can meet the mothership.  I’ll leave it at that.

There are definitely some funny bits to it all.  It’s also a poignant movie.  At times it felt like it was making light of mental illness, but in context it really doesn’t.  The film has a strong ecological message and a somewhat disturbing final melange of images.  Is it horror?  It definitely has some elements of the genre.  I wouldn’t say that it’s the best overall classification, though.  I’m not really sure what that might be.  The thriller elements are clearly there.  It’s the kind of story for when you’re in the mood for something disorienting and a bit threatening.  I haven’t figured out the title yet, but it is the kind of movie I’m glad to have watched.  With no warnings.


Inspiring Ideas

Human minds are strange.  For instance, they often experience their best ideas when it’s difficult to write them down.  Or consider that our best work often comes just as time is running out, as if the added pressure is what produces these diamonds of thought.  Or yet again, the problem that resolved  itself just as your body’s dropping off to sleep and you’re too tired to write it down.  These kinds of things aren’t isolated incidents.  They happen all the time.  I was thinking about this because I found a broken shower memo board in the attic.  My wife gave this to me as a gift at Nashotah House.  I used to complain about having my best ideas while in the shower.  The internet and easy electronics may have existed, but they weren’t part of everyday life yet.  Besides, I prefer to write things down.  This plastic board could be mounted in the shower and had a waterproof “pen” that could work while wet.

Since minds are strange, after a while the best ideas stopped coming in the shower.  There was a way of recording them, so they shifted to other times.  These days they’re likely to come while I’m jogging.  I’m not inclined to stop and try to find some voice recording app on my phone, if I remember to take it, and I don’t jog with my pen and notebook that I otherwise keep at hand.  Since the idea is endangered, it shows up.  Sometimes it gets written down when I get home—I do keep a small notebook just inside the door—other times I see a fox or an owl and ideas vanish.  With my strange sleep schedule, I’m not inclined to arouse myself while a great idea dawns just as the theta waves start.  Generally it’s gone by morning.

For those of us who write, losing ideas is more like losing teeth than losing a hair.  It’s something substantial with fewer replacements available.  For whatever reason, ideas seem to have learned to avoid the time I’m in the shower.  At Nashotah that was generally after my morning writing session and jog, while getting ready to go to morning chapel.  These days showers tend to come after a long day at work, relaxing me before sleep.  My mind is already tired by then.  These rare ideas are almost playful at being inopportune.  If they are captured, they can be written down.  But they have to be trapped first.  As if they have minds of their own.


Fearing Childhood

There is a list.  It has the movies that I want to watch on it.  Most of the time said movies aren’t available freely (i.e., you need to pay separately to stream them, they’re only available on disc, etc.) and most of the time I’m watching my pennies.  If a movie on my list comes to a streaming service I use, I try to watch it before it disappears.  To get on the list there has to be a recommendation from someone.  The Boogeyman was actually recommended some time back on a New York Times list of scary movies.  It then came to a streaming service.  I can say that it is scary.  You have to accept the world of the story (i.e., the boogeyman does actually exist) but once you do there is a lot of tension built into the film and plenty of edge-of-your-seat moments.

So the boogeyman is real.  And it feeds on sorrows and fears.  (And people.)  It makes its way into the Harper household when a man whose children were killed by it visits Dr. Harper (a psychologist).  Harper’s wife recently died and when the man dies by “suicide” in a dark closet of the Harper’s house, the boogeyman moves in.  It can imitate the voices of people and it likes to scare you before eating you.  Harper’s two daughters see it, but since the death of their mother, family relationships have been strained.  The film is as much about coping with loss as it is about a monster, but it does build up to the monster attacks with a deft hand.  And it deals with that perennial human fear of the dark.  And closet doors that open on their own.  And things that might be under the bed.

Fear of nighttime dangers may well be universal, and it can be spurred along by dreams.  (My own dreams of late have been quite intense.)  And The Boogeyman plays on Edgar Allan Poe’s observation that women in danger is a poetic theme.  In the movie the boogeyman does seem to prefer girls.  I wasn’t aware until after watching the movie that it’s based on a Stephen King short story.  In retrospect that’s not surprising because King has a way of asking, “What if” that leads to scary consequences.  While not a great movie, it is a horror film with heart and a message.  And it’s fairly easy to see why even someone at the New York Times might recommend it as a scary film.  Horror fans can safely add it to their lists.