Breaking Day

When does the day start?  Years of awaking around 3 a.m. may have distorted my perceptions a bit, I suppose.  Here in the mid-Atlantic states, the sun is never up that early.  Year round I get out of bed when it’s still dark.  I’m not complaining—this is generally a peaceful time, a rarity in New Jersey.  If the bus didn’t come so early I’d get an awful lot done in a day.  But when does the day really begin?  I rise early to write.  Computers have changed my writing style quite a bit.  I used to write everything by hand.  Even as a kid with a second-hand typewriter, I preferred longhand first.  I still do, truth be told.  It’s slow, though, morning’d gone before I got too far.

So I get up and boot up.  I’m not sure that I’m crazy about my computer knowing so much about my personal life, but one thing it simply can’t understand is that I’m an early riser.  Many days my laptop will condescendingly ask me if I mind if it reboots—it’s been updating software when it thinks I’m asleep.  For the computer, day doesn’t begin this early.  Sometimes I worry that my blog doesn’t get readers because the new posts come up around 5 a.m., before I jump in the shower and head for the bus.  If things don’t appear in the feed at the top of the page, well, they’re old news.  I admit to being guilty of that myself; yet knowing when it’s day has consequences.  Maybe I should be posting a bit later?

For some reason my computer likes to send me notices.  Like I’m not already paying attention.  I’m sure there a setting someplace I could change, but I’m busy most of the time and figuring that sort of thing out takes longer than I have time for.  Birthday notices for complete strangers—maybe they’re connected on LinkedIn?—appear, at 9:00 a.m.  I’m at work already by then.  I think this is my devices’ way of letting me know that it’s a nine-to-five world.  As an erstwhile academic I never cottoned onto that.  I started getting out of bed at 4 a.m. when I was teaching so I would have time to write before daily chapel.  I also taught classes that ran from six-to-ten (p.m.) while at Rutgers.  When does the day start?  When does it end?  The decision’s not mine, as my laptop’s only too happy to remind me.


Divisive Devices

In some kind of vague attempt at spring cleaning—yes, I know it’s late for that; I’m always running behind—I’ve been taking some old electronics for recycling. You know the pattern: you replace a piece of equipment and set the old one aside and next thing you know it’s become a handy horizontal surface upon which you can stack other things you don’t have time to deal with right now. House-cleaning day should be a national holiday in a country of inveterate consumers. In any case, this exercise in household archaeology has revealed quite a bit about just how much we owe to our technological overlords. I’m still of the mindset that anything over $20 is expensive. When it comes to any piece of electronic hardware, my wife and I have a serious tête-à-tête as to whether we really need it or not. I mean, we both grew up with pen and paper.

Everything’s electronic these days. During my vernal excavations I’ve come across more than one device that I can’t identify. “What this thing?” I ask. I don’t remember buying it, although there must have been some serious discussion first, and I’m not even sure what it does. At the time of purchase, I know, it felt pretty urgent. So we are led like sheep to the hardware. Is your house cluttered with old photos? Digitize them! Too many CDs? Thousands of MP3 files fit onto this device! But what about when devices clutter up your house? Who even uses an iPod anymore? Or a digital camera? We still have a few rolls of actual film sitting around, waiting to be developed.

My grandmother lived from the first heavier-than-air flight to Neil Armstrong stepping foot on the moon. As someone pointed out the other day, kids these days can’t figure out how to use a rotary-dial phone. I won’t find one of those tucked in the closet anyway, because they were owned by the phone company. I’m not sure who actually owned this dial-up modem in front of me—if that’s what it is, but chances are that Verizon won’t have any use for it anymore. These are strange days when you feel nostalgic for a wide-ruled tablet and a pencil freshly sharpened from a hand-cranked device bolted to the wall by the classroom door. And I think it’s still spring.


Credulity

So I went to see The Incredibles 2. Like the first movie, it deals with the complexities of family life amid the feelings of inadequacy when people are kept from their full potential. The idea of humans being enslaved by their screens seemed real enough. If you’ve ever tried to walk through Manhattan in a hurry you know that one of the clearest dangers is the pedestrian staring at his or her phone. People used to come to New York to see the scenery. Now you can get the full experience all online. There’s little doubt that we do need to be saved from our screens. Meet virtual reality. After only one encounter you can drop the “virtual.” Ironically, we were all sitting in a theater looking at a great big screen.

What was even more interesting was the fact that the film began with an apology for taking so long to make a sequel. An actual apology. As if no movie ever could, or should stand on its own. It’s common knowledge that sequels seldom live up to the originals. Interestingly, the villain in the movie states that people will always choose convenience over quality. That much is certain, and in an ironic way it applies to the film in which it’s uttered. I don’t believe in the crisis for creativity. It’s still out there. Original ideas are endemic to human nature. Ideas that bring in lots of money are more rare, and so we rely on the sequel. Sure things.

Publishers play this same game. Books that are completely new ideas frequently find their way from editors’ slush piles to their rejection piles. Publishers want something similar to what they’ve done before. Even better, something similar to something that sold well last time. The odds, in a capitalistic society, are stacked against creativity. It’s money that’s important, not originality. Yes, there have been books written extolling the wonders—virtues even—of originality. Such books are more easily published if they’re written by somebody already famous. So here was the dilemma in the theater: enjoy the movie or accept the message of the movie? The rare days I’m away from the screen, I’m old enough to admit, I don’t really crave it. When I come back in the door, however, the first thing I do is login to see if I’ve missed anything. Screens can lead to a strange uniformity. As long as we’re willing to pay for it, nobody will complain.


Eternity, Technically

When the robot uprising comes, we have a factor in our favor, we biological beings. That is our parts, although they do break down, generally heal themselves. I write this as kind of a forecast, because I’m not at home due to the holiday weekend, and neither is the internet at my home. You see, our internet service (which is not cheap) has been going out from time to time. Our service provider thinks it may be old parts. The box was installed in our basement over a decade ago and when the technician sent me down amid the cobwebs before leaving town I had to report to her that all cables were hardwired into the box. No clip and slip here. She thinks the cable has gone bad.

The cable just sits there. It never gets moved or jostled. How it could fail I don’t know. But the consequences are two. There may not be posts on this blog for a while once I return home. I’ve posted every day, holiday and secular-day, for years now. Technology, however, is a jealous deity and will not permit humans taking it for granted. The second consequence is more optimistic; when the robots rise up against us, their parts will wear out and they won’t be able to regenerate them organically. They’ll need to order them and hope they can find a delivery system even more efficient than Amazon’s. Good luck with that! I ordered a book the other day and less than 24 hours later it was at my door. That’s service.

I decided to post this advance warning so there may be no weeping and gnashing of teeth (please—dental work is expensive!) on Monday or Tuesday when no new post appears on this blog. It’s not that I’m not thinking of you all, it’s just technical. Robots may run system tests, but can they feel it in their bones when something’s about to go? Do they indeed sing the body electric? Can they feel the poetry they write? To be human is to think with our emotions and to reason ourselves out of irrational angst. I see the slaves to technology putting on weight as they rely more and more on labor-saving devices to make their lives automated. I’m guilty too. As I sit here many miles from home, however, I worry about the internet back there. Is it sick? Is it dying? And if so, to which mechanical god should I pray to save its technical soul?


Wired for Good

I spend entirely too much time untangling wires. Recently I read a survey asking whether you’d rather face a robot uprising or a zombie apocalypse. There’s no question that the devices have already taken over. And they’re eager for your source of power. The work laptop, the home computer, the aging iPhone, the iPad—they all want feeding, like a nest of hungry chicks. And their cords get tangled. It’s up to the human servant to come along and try to introduce some order into this chaos. Then there are the devices that go the way of the iMac, and yet their cords somehow remain. We have boxes of cords that look like an octopus orgy—uncertain to what device they once belonged we’re afraid to send them to the recycling plant because you may have accidentally rid yourself of one you still need. If there was a robot uprising, they’d be tripping over their own umbilical cords.

We used to go camping. Completely unplugged. These days of state parks offering wifi, even a trip to the wilderness isn’t really wireless. I’m a little afraid of this new dependency. The joy of memorizing has been replaced with the internet in my pocket. Life has become much easier in some respects, no doubt, but it’s not a one way street. Technology has its price, as this tangle of cords I’m facing reminds me. There’s no cutting this gordian knot without going back to the Stone Age, it seems. What would I do if I couldn’t post on this blog daily? What would remain of me?

If electricians are the acolytes to this new religion, then programmers are the priests. Each keystroke produces a recognizable letter because of their prayers and supplications to the great god Internet. Without it my job would be impossible. It knows how much money I have and where. What I’ve spent it on. It even flatters me when I search for something I wrote. The robot uprising, you see, need not be violent. It’s subtle and gradual. When you can’t live without something—when you adore it and depend on it constantly—it’s become a deity. The god, however, depends on us for providing it the constant sacrifice of power that it demands. It hasn’t figured out how to extract electricity from the air, or suck it from our fingertips as we type. And for its needs it requires cables. Like a good servant, I’m going to sit down and sort them all out again.


Great Communicators

Perhaps you’ve encountered it too. You’re in a major city. You’re in a hurry. The person in front of you is plodding along, staring at the device in his or her hand and you can’t get around him or her. You’re being held up by technology. I just want to get to the Port Authority before my bus leaves. The late Jonathan Z. Smith called cell phones “an absolute abomination.” I wouldn’t go quite that far—my bus pass, after all, is on my phone, and I’ve been saved from embarrassing conversations on the desk phone in my cubicle by being able to walk away and find a quiet corner in a corridor where I can talk freely—but I do see his point. While technology has had many benefits, in real life it can slow you down.

A news source I recently read said that heavy smart phone users are more prone to psychological problems than, say, those people who live raw in the bush of southern Africa. Phones isolate as well as connect. Instead of asking somebody for directions, you can turn to your monotoned electronic friend and find out. What you lose is the nuance of human communication. On my first interview in New York City—I was still living in Wisconsin at the time—I was disoriented. Which way was Fifth Avenue? I asked a stranger on the street and learned something in the process. New Yorkers weren’t the rude people I’d been told to expect. In fact, I quite frequently see strangers asking others for directions. I’ve never seen someone refuse to help in those circumstances. Although I’m in a hurry if someone asks me “which direction is Penn Station?” I’ll stop and try to help. It’s a people thing.

One of the distorting lenses of a large city is the acceleration of time. Many of us depend on public transit in its many forms, and none of it is terribly reliable. Being late through no fault of your own is part of the territory in a city like New York. It’s become harder to stay on time because of smartphones, however. A few years back I saw it with the Pokémon Go release. Groups of phoners wandering around, slowing the flow of foot traffic on sidewalks that are somehow never wide enough. If only I could communicate with people! How does one do that when they’re riveted to the device in their hand? I wouldn’t say they’re an absolute abomination, but I agree with the dear departed Smith that there are hidden costs to being so connected that we can’t talk to one another. I would say more, but I think my phone’s ringing.

Even Thoth can’t help walking and texting.


Weather Psalm

As the northeast coast digs out from yesterday’s nor’easter at least we can thank God that no business days were lost. At least none based on the status of New York City schools. Some NYC businesses base their decision on whether an adult snow day is in effect or not on the decision of whether or not to close the public schools. If kids are expected to make it to school, well, pull your socks up, thrash through the snow, and get some work done. I was fortunate enough to be able to work from home during the event that began like a snoreaster. By the time I would’ve usually been on the bus it wasn’t snowing. Roads were wet, but it seemed like a normal day. So it continued until about 10:00 a.m. Then it really did snow.

I’ve commuted long enough to know that, as grueling as getting up early and trying to get to the city may be, the evening commute is always worse. It may seem hard to believe that there are traffic jams before 7:00 a.m. most days, but around 5:00 p.m. all bets are off. The news vendors were lamenting the fate of those who had to find their way home in a foot of snow, even as it was still coming down swiftly. Nature doesn’t abide by our work schedules. Many companies don’t care if you can’t get out—you chose to work in the city. If it takes you three hours to get home, that’s not a work problem. It’s a personal thing. On personal time. Choose wisely.

All of this makes me reflect on the way we think of work these days. Commuting into the city shouldn’t be a dangerous job like being on an Alaskan fishing boat is. Chances are the actual daily work consists of sitting in a cubicle staring at a screen. Eye strain, carpal-tunnel syndrome, and boredom are the only real dangers here. Unless you’re taking the George Washington Bridge, carpool tunnel is a far more sinister threat. If you make it home in time to come back in tomorrow, then it’s all good. We do this so that we can earn money to spend, mostly online. We haven’t quite got to the point yet where we can wire our physical bodies to the internet so that we can stay at home and work 24/7. But it’s coming, just like the next nor’easter. In the meantime, I have a bus to catch.


Getting Medieval

Who doesn’t have a devil of a time keeping up with technology? My day is divided in almost Manichaean terms between having internet access and not. Once I climb on that New Jersey Transit bus—they don’t have restrooms, let alone wifi—I enter radio silence for God knows how long. Once safely ensconced at work, I once again have the net but I can only use it for work. The even longer commute home spells the end to internet access for the day, since supper and sleep await at the other end of the line. So when websites change in the course of a day or two, it’s difficult to keep up. The other day, for instance, I noticed on Wikipedia, in an article about the Devil, that the dark lord has a coat of arms. “That,” I thought, “would make an interesting blog post.”

That idea, like most of mine these days, had to be put on hold until after work. And between after work and getting ready for work again, the delay lasted a week. Maybe two. Then I went back to the page and the reference was gone. I can still remember that the coat of arms had three frogs on it—somewhat unfairly to amphibians, I felt—and I even recall precisely where on the page it was. When I finally had time to look it up, it was no longer there. Cached pages used to be easy to find, but who has time any more? There’s a reason that people of my generation still prefer print books. Yes, there are times when it’s difficult to remember where you read something, but at least the reference is still there when you open the cover again. It hasn’t vanished in a pique of editing enthusiasm. The strangeness of it all was worthy of comment—a coat of arms was a sign of medieval prestige. There’s no doubt that the Devil had his day in the Middle Ages.

I hear about people being bored in retirement. I’m so busy, though, that I’m going to have to request a desk in the afterlife. Not that retirement’s anywhere within sight, but I have so many projects going that I don’t know when I’ll ever have time to finish them all. Even a holiday weekend’s too short to make much of a dent. I don’t need another technologically driven mystery to occupy any more of my waking hours. Looking for a Wikipedia factoid that was deleted doesn’t make it any easier. They say the Devil’s in the details, but that presumes you can find the details where you left them. And if you happen find the reference, can you please also keep an eye out for my car keys?


Playing Piano

It must be very difficult to write books that make the future believable. With the speed of technological change, it’s getting more difficult all the time. Some exceptions are modern dystopias that take civilization back to square one. We’ve come close enough in reality already to be able to imagine such things. While not really a dystopia—although it kinda is—Kurt Vonnegut Jr.’s Player Piano extrapolates what a future in the service of machines might look like. Some elements are incredibly 1950s—everyone still smokes, all communication is on paper, computers run by punchcards, and attitudes are hopelessly parochial—while others are on point for today. The world has been mechanized and an even more obvious class system than our current one has been established. Of course, those top few reap all the rewards and wonder why those below them are dissatisfied.

What’s really noteworthy, though, is that Vonnegut uses religion to address the situation. In this, his first novel, he has a minister leading the revolution against the system. This clergyman does so by finding and nominating a “messiah”—a figure around whom the dissatisfied might coalesce. In a world many characters characterize as evil, the solution is offered by religion. Well, not exactly. Vonnegut’s famous satire is beginning to appear even here and the revolution that religion fuels can’t overcome the human love of machines and gadgets. In many respects, this book is an extended parable. I can’t help but think that Vonnegut would’ve recognized our love of devices as a symptom of his humanity being declared useless by machines.

Kurt Vonnegut isn’t a religious writer, but like many authors he recognizes the motivating power of belief. There are agnostics aplenty in Player Piano, Indeed, the protagonist is never sure of what he believes. The larger questions, however, still persist: do we advance human potential by making things easier? All of us now have to be varying degrees of experts on computers to find even the most rudimentary jobs. There is really no opt-out anymore, and what’s more, few would take it if there were. The phone in my pocket has changed my life in ways I can’t call entirely good. As we get closer and closer to our media, we’ll want more intimate contact—implants are already starting to exist. Vonnegut, in his sardonic way, was asking even in the early 1950s if we had really improved our lot via such invention. In the end, of course, it doesn’t really matter because for better or worse, our tech is here to stay.


The Deity Electric

The title set me back. “Deus ex machina: former Google engineer is developing an AI god.” The article in The Guardian is surprising in several ways. Firstly, technocrats tend to suggest that since there is no deity, worship of said non-entity is a waste of precious time. Is this, then, an acknowledgement that those of us who’ve spent our lives on religion may have had at least an inkling of the truth after all? Scientific studies have repeatedly shown that religion is an inherent, and perhaps unavoidable, aspect of being human. Whether you call it inspiration or superstition, we think in religious terms. It’s entirely natural. Perhaps it’s evolved behavior. It’s anything but absent.

Another aspect of the article that generates wonder is the idea that we can create God. Yes, analysts have long claimed that we humans made God in our own image. Traditionally, however, the very concept of God was based on the idea that there was something non-human about the deity. Artificial Intelligence, however, makes the hubristic assertion that human intelligence knows enough to create a god. We don’t even know enough to elect a sane person as president. Looking at the wider world—let alone the universe—there is so much we don’t know. Our five senses are limited. There are realities which we have no way to measure. Is is perhaps not dangerous to make a divinity when our own way of looking at the universe is so terribly limited? What if I don’t like the god you build? At least with the old fashioned one we can shrug our shoulders and sigh, “that’s just the God there is.”

Any fulfilled future humanist will need to find an outlet for this need to worship. Can we truly respect a deity whose transistors we’ve manufactured? This Godhead will be, at the end of the day, only 0s and 1s. And what’s more, we will know that. Traditional religions have given us gods from the outside. Some of them are flawed, some are perfect, but they all have this in common—we didn’t make them. The universe imposed them upon us. Throughout history people have attempted, in various ways, to build their own gods. It generally doesn’t end well. It’d be like designing your own parents. They made you what you are and what would you be if you could somehow reverse engineer them into more perfect versions of themselves? Can we invent gods? Oh yes. We do it all the time. But when we set about making one that our disembodied, downloaded consciousness can worship we might want to consider the history of such attempts.


Ned Ludd and Company

I’m sure you’ve seen them too. Maybe in the movies, or on a newsreel, or maybe on a filmstrip in school. I’m referring to those scenes, usually in some foreign location, where bicycles, ox-carts, cars, buses, and pedestrians all crowd the same streets in a holy confusion of conflicting human intentions. Some can afford no transportation at all beyond their own feet. Others can own, and use, automobiles. On a scale like this I’d put myself around either the bicycle or ox-cart-driver level. I’m referring to technology, of course, and not actual transportation. At a recent family discussion I was left completely in the dust and exhaust fumes of new technology, trying hard to comprehend the words that other family members were speaking so fluently. Software names, devices that do things I can’t divine, and what is a dongle anyway? I’ve fallen behind not only on my movies and books, but on technology as well.

Tech develops quickly despite how slowly the rest of the world moves. Some members of my family don’t have computers or use the internet. Others have devices so advanced that they might’ve been salvaged from Roswell, and I wonder how all this happened when I thought I was paying attention. I’m a late joiner when it comes to tech. Although I’d been warned, I made it through my Master’s degree having barely touched a computer. When I took a decidedly low-tech job teaching at a medievalizing seminary, we couldn’t afford television service and we haven’t really watched TV since. Now I hear that you don’t need to pay for the privilege. If you have the time, black boxes, sticks, and even software downloadable on your phone can be your television. I look at our flatscreen at home and wonder where the on/off switch might be. How have I fallen so far behind the times?

The real problem, from the view on my bicycle seat, is that in order to maintain some level of expertise in my field of study, I have to dedicate quite a bit of time to it. While others tickle their devices on the bus, I’m reading my books made of genuine paper. I’m thinking such activities will make me better informed. Most of these books address the past. If I want to upgrade from to an ox-cart, however, I have to learn a whole new language and the nouns that accompany pieces of hardware that look an awful lot alike to these antique eyes. Perhaps we have become cyborgs after all, and I just missed the introductory session. I wouldn’t know; I’m too busy trying to keep this bicycle out of the path of that speeding lorry.


The Consequences of Being Smart

A few years ago my wife bought me a smart phone. Being lifelong Mac users, the iPhone was the model of choice. I don’t have the intense connectivity issues of the young, I guess, so I don’t use it for texting or surfing the net. It’s great for holding bus tickets, though, and navigating in unfamiliar places. I’ve grown quite used to the convenience of having the internet in my pocket. Such a smart device. Naturally, one smart device in a family will breed others. We all have iPhones now. Like most Apple products they’re hermetically sealed and have few moving parts. The user need not know what goes on inside. It’s the very definition of a black box.

Then my wife’s phone went rogue. Suddenly it stopped picking up 3G signals (these are older models, after all). Now, you can’t just open up a black box and look inside. Even if you could I’d have no idea what I would be looking at. So I called tech support. My wife keeps music and photos on her phone, so we didn’t want to lose anything. Little did I realize that I’d just committed two-and-a-half hours of my life to phone repair. Before I was done, I would come to know six discrete people at differing levels of intimacy as we worked together to figure out what might make a black box tick. I spoke to Apple support and our service carrier. They put us back through to Apple support, and they had to call us back because the process was a lengthy one. In the end, it worked. The phone was restored to its former glory, but I had lost one of the very brief evenings I have.

One of the typical sci-fi, or apocalyptic, scenarios is the person or civilization that builds something s/he it can’t control. Like a biblical plague, we’ve unleashed a technology that makes our lives oh so much easier but ever so much more complicated. In addition to our professional expertise, we all need to understand, to some degree, technology. Technology and deity have begun to share blurred lines. It’s as if many believe it will save us. At the end of the day, however, we have to assert that it is here to serve us. We are the gods and technology represents the lowly beings we’ve created to do our bidding. Then again, those who read ancient stories know what happens when the gods create a servant race. I’m lucky that all it cost me was two-and-a-half hours, and not some even greater sacrifice.


Size Does Matter

While not exactly a Luddite, my grasp on technology is tenuous. I grew up in what may be the last generation where computer use was considered optional—I made it through a master’s degree without ever using one, and could have managed my doctorate without. Like many of 1960s vintage, I resisted computers at first, somehow believing that the status quo ante would ante up and resist the technobabble that was already beginning to bubble just beneath the surface. I never really had a clear idea what a byte was, or how a simple 0 or 1 could be used to convey complex information. I heard about “blogs” but had no idea what they were. Next thing I know I found myself writing one. To my way of thinking any kind of log is essentially a “once a day” thing, although I know bloggers who post remorselessly all day long. At the beginning I was confused until a friend gave me some advice: don’t write too much in any one post. Keep entries down to about three to five paragraphs, and between 300 and 500 words. That way, he intimated, people will look at it.

Recently, wondering why amid the millions and millions of pages available on the web, mine gets so few hits, I read something by an “industry analyst.” (That phrase makes me shudder, but this is no place to be squeamish.) Want more hits? he provocatively asked, followed by—here are the tips. One of his first bits of advice was write longer. At least three times longer than I do (1,500 word minimum). I don’t know about you, but I often think of such things in holistic terms. That’s a lot of words to ask someone to read. If you’re going to put that much together, you’d better have something really profound to say. You’re asking for an investment.

Those of you who know me will understand that multiplying words is not an issue. In addition to this blog I write both fiction and non-fiction books and stories (the vast majority of which have never been published). I answer a simple question with a 50-minute lecture. In other words I have other words. I just tend not to think that you necessarily want to read them all at once (or at all). It’s obvious that size does matter. I can’t help being disappointed when I open a post and find I haven’t the time to read it because it’s just too long. Life’s not fair in its allotment of time. As usual, I err on the side of caution. I value your time to take up too much of it here.

Image by Scarlet23, Wikimedia commons

Image by Scarlet23, Wikimedia commons


Build a God

One of the more amusing gifts to find its way under my tree was a Design Your Own Deity magnetic play set. Since I have roughly only this brief holiday break for play in the entire year, I hope to make the most of it. Nevertheless, things like this always suggest something a bit more profound than they were possibly intended to do. The origin of deities is, by its nature, an unresolved question. Partly it’s because regardless of the reality of gods, religions are human constructions. Claims for revelation are frequently made, but the implementation is always our own. We can’t help but think that divinities are motivated by the same kinds of things that people are. I suspect that’s because we make gods in our own image.

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Historically there are few religions that were admittedly made up. We tend to treat with scorn more recent religions since we’ve become skeptical of a make-your-own deity talking to a person in the post-Enlightenment world. It’s much easier to believe if we say it happened long, long ago. Before we had the reassuring uniformitarianism of science, much could be left to the meddling of deities. Once we had a naturalistic paradigm, the door seemed to have slammed shut on supernatural explanations. Gods, who had been persons, now became symbols and symbols seemed to be less important than the real thing. Hadn’t we been designing our own deities all along? Now don’t we feel silly!

One of the common misconceptions of modernity is that ancient people weren’t very smart. We believe that because they lacked our technology. Looking at the way technology now demands most of my time, I wonder if that’s right. In the light of gadgets, deities have been squeezed out. I’m quite aware that the career choices I’ve made—involved with thinking about gods in some description—are hopelessly outmoded in the technological world. Still, as I look at the political landscape I see that we are still in the process of making our own deities. My play set includes some pretty exotic divinities. One that it seems to be lacking is Mammon. Of course, it’s best not to offend the currently reigning god, even if it is just a symbol.


Lap of Luxury

How terribly rude. I was right in the middle of a sentence when my word processor shut down. Then my computer. A system update. It’s 4:00 a.m., the time I usually upload my blog post. You have to understand that I get up at 3:30 so that I have time to write. My laptop assumes nobody is working “in the middle of the night.” I would’ve thought my fingers on its keys would’ve given it a clue. Now it tells me I’ll have access, new upgraded system installed, in 25 minutes. Doesn’t my laptop have all my personal details when it comes to shopping? You’d think it would know all my personal habits by now. I mean, this is the way I do it every day. Right now my concerns are secondary. This system update can’t wait. I wasn’t even given a choice. Power nap for Apple.

What disturbs me most is that my computer reads every word I type, yet it still thinks I’m just like everybody else. Who’s awake and writing at 4:00 a.m.? And I thought we had a rapport, my laptop and me. I was the Skipper to his Little Buddy. The Agent 86 to her 99. The Will Robinson to its Robot. I guess I had it backwards all the time. The brain on my lap doesn’t agree with the brain in my head. If I can’t get my writing done now, it won’t get done at all because at ten minutes to six I’ve got to be on that bus. New Jersey Transit doesn’t offer working overhead lights much of the time, let alone wifi. It’s now or never. My coffee’s already gone and the next thing on my daily agenda is the shower. I always come up with ideas in the shower—I need my Little Buddy waiting for me when I rush out to write them down.

newchair

Who’s sitting on whose lap? How could I have gotten something so very basic so terribly wrong? In ancient times the one sitting was superior to the one standing. When the computer’s sitting on the one sitting we know who’s really in charge. Let the one with eyes to read understand. I’m a busy man, but my Little Buddy—my Skipper—is busier. When’s the last time I read a paper map? Opened a phone book? Wrote an actual letter? I can hear those bus wheels rumbling. Excuse me, but my master is calling.