Frankenstein’s Monster

“We are about to unfold the story of Frankenstein, a man of science who sought to create a man after his own image without reckoning upon God. It is one of the strangest tales ever told. It deals with the two great mysteries of creation – life and death.” So begins Universal’s 1931 classic Frankenstein (a movie that my wife kindly indulged me with for Christmas). Watching the film as an adult highlights many nuances unnoticed by even many a childhood viewing. The theatrical introduction of creating a man “without reckoning upon God” was heady stuff in the pre-atomic world. It was a simpler time before men had embraced god-like power (I use “men” intentionally here; even the credits for the movie ironically cite the noted feminist author as “Mrs. Percy B. Shelley”), and audiences were indeed shocked in theatres just 80 years ago.

The now tame movie was originally subjected to heavy censorship. Even the liberal states of Massachusetts, New York, and Pennsylvania censored the line where Dr. Frankenstein cries out, “Now I know what it feels like to be God!” A divine thunderclap was dubbed over the words to obliterate the blasphemous line. In Kansas (perhaps not surprisingly, given recent political developments) 32 scenes were cut, paring the movie down to half of its original 70 minutes. I suppose all that would have been left would have been the scenes of dancing Germans; the Lederhosen would have been frightening enough. The accidental drowning scene was overwhelming for many sensibilities in a pre-concentration-camp footage world.

I read Mary Wollstonecraft’s novel long before I ever saw the movie, and I was struck at how sad the story was. Of all the classic monsters, Frankenstein’s creation easily garners the most sympathy. A creature that did not seek to be brought to life, forced into destitute and desperate circumstances by a population who could not, or would not try to understand, Frankenstein’s monster retains the potential to be any one of us. Although audiences today rarely blanch at blasphemous words, we still permit a society that creates Frankenstein’s monsters through crafty politics and tax breaks. Perhaps when taking authority public officials should add a line from the movie to their oaths of office, only it could be demurely obscured by a well-timed thunderclap.

2 thoughts on “Frankenstein’s Monster

  1. Jonathan

    Romans 9.20-21
    Will what is moulded say to the one who moulds it, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?

    There’s the genius of Frankenstein: presenting us with a creature fully justified in saying this to his creator.

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