Conscientious Ghosts

It’s finally Halloween. In keeping with the spirit of the season, NPR recently ran a story on ghosts. I’ve posted on the topic of ghosts several times since they are inherently a religious phenomenon, whether they actually exist or not. Empirical method only takes us as far as that terminal border, but not beyond. Since we all face death, the question of ghosts is intriguing to many people. In some parts of the world, according to the NPR story, up to about 90 percent of the population believes in ghosts. They have been part of the religious thought of humanity since writing began. Ghosts have haunted us from earliest memory.

What makes the NPR story so interesting is that there is a kind of moral consciousness that runs through the story. An interview with Tok Thompson, an anthropologist at the University of Southern California, makes up part of the story. Thompson notes that ghost stories often concern unresolved justice issues. He cites the overused “Indian burial ground” motif as an example—where there is a collective guilt, ghosts tend to gather. Slavery is another such social injustice, and again, ghosts and slaves are no strangers. Christianity tended to push justice off into the afterlife. The fact is many people do not receive fair treatment in their lives. Some of them are very good folk who just never get a fair chance. That troubled early Christian thinkers into making Heaven into a place where the reward came. It also, unsuccessfully, tried to suppress the idea of ghosts. Ghosts problematize such easy theology. What are they still doing here when Heaven, Hell, or Purgatory should suffice?

Hammersmith_Ghost

The NPR story even addresses the idea of possessed dolls. Tok Thompson notes that the word “doll” derives from the word “idol.” This sheds a whole new light on Barbie, I suppose. An idol is an image representing a deity. In the Judeo-Christian tradition religious statuary was problematic at first. Again, Christianity bucked the trend by allowing images because people naturally want to see what it is they believe. Stories of haunted dolls and statues and other inanimate devices are difficult to accept. They are, however, deeply religious. That’s because ghosts represent what we really believe. Death is the most parsimonious of thresholds. We can’t look over at the other side, but, if ghosts exist, they may give us a glimpse beyond human sight. And that seems like an awful decent thing to do.

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