Monster Mash

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You think you know a guy.  Actually, I never claim to be a Washington Irving expert.  Sure, a read three or four biographies, while researching Sleepy Hollow as American Myth, but the idea of that book was to trace the story he wrote forward, not to make stunning claims about Irving himself.  Still, doing this kind of research you tend to think you know a bit about the life of a person.  Irving was awkward around women but he seemed to fall in love from time to time.  He was engaged at least once (in his mind, at least twice).  His first love, like that of his younger contemporary Edgar Allan Poe, died young of tuberculosis.  Irving had considerable success with his first novel A History of New York, putatively written by Diedrich Knickerbocker.   He was sent off to England by his family and it was in Europe that he wrote the book that made him famous, The Sketch Book of Geoffrey Crayon, Gent.  It included “The Legend of Sleepy Hollow.”

Irving stayed in Europe for 17 years and wrote other books that kept him going.  None would match the acclaim of The Sketch Book.  (It also included his tale, “Rip Van Winkle.”)  Since he remained in Europe, his fame was trans-Atlantic.  He was doing what few could—making a living by writing.  Most who did so, or tried to, struggled financially.  One of those people was Mary Shelley.  She’d begun writing Frankenstein when she was 18.  Twenty when it published, two years later she was widowed when her husband Percy Bysshe Shelley drowned.  Shelley had a rocky relationship with his aristocratic family and Mary made a living by publishing lesser known pieces.

At some point—keep in mind Mary Shelley was a young widow and often lonely—Shelley tried to initiate a romance with Washington Irving.  He was older and, perhaps playing into her thoughts, an established writer.  That’s what she longed to be.  Irving was not interested in this particular relationship.  He’d fallen in love with an American girl traveling Europe with her family, and had been burned.  As Halloween approaches, this interesting confluence of the creators of Frankenstein’s monster and the Headless Horseman of Sleepy Hollow—two iconic seasonal monsters—has its own kind of wonder.  Neither Irving nor Shelley were “horror writers.”  That concept wouldn’t emerge until much later.  Nevertheless, they had brought to life two characters without which Halloween as we know it would be severely diminished.  You never know what might happen when you publish a monster story.

Otherwise

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I’ve read all of Diana Pasulka’s books.  A religion professor with a range, she’s worked in Catholic Studies (and served as a consultant on The Conjuring), UFOs, and, more recently, in entities and consciousness.  The Others: UFOs, AI, and the Secret Forces Guiding Human Destiny is an unusual book.  As a Catholic herself, she doesn’t come out and say that the secret forces are God, traditionally defined.  The book doesn’t answer the question directly as to what these forces are, but makes a good case that they’re there.  For a lifelong liker of the weird and unusual, and also an erstwhile professor of religion, I found this book intriguing as well as a bit of a head-scratcher.  As regular readers know, I’m no fan of AI.  Pasulka gave me a bit of pause here, but not enough to change my mind. She also engages with Catholic thinkers and Arthur C. Clarke’s Childhood’s End.

Consciousness is the elephant in the room.  We don’t know what it is, where it comes from, or how far down it reaches.  I’ve read serious philosophers who suggest the planet is conscious.  If so, it stands to reason that the rest of the physical universe is too.  What we do know is that the government has been taking UFOs seriously since at least the forties.  We also find out, from books like this, that tech moguls use what we might well call the paranormal to guide their decisions, including about AI.  Meanwhile, the average person on the street scoffs at anything they’ve been conditioned to think of as “crazy.”  Those in places of power aren’t laughing.  Reagan believed in astrology.  I understand it’s kind of “in” these days among the rich and powerful.

I come away from books like this realizing just how little the average person knows about what goes on behind the walls of power.  Those walls enclose the government (or at least some in the government), the ultra-wealthy, and some research facilities.  While Pasulka doesn’t discuss this, I’ve always been fascinated that the very wealthy businessman Robert Bigelow makes no bones about his belief in aliens and their presence on earth.  I suppose if you have lots of money it doesn’t matter if people laugh you out of a job.  Meanwhile, such things are still used as measures of “sanity” for ordinary folk.  Who are the others?  We don’t really know.  We do know that there are those among our own kind who take such things very seriously.  And they are, generally, the ones calling the shots.  I still don’t think Al’s a good companion to the human race.

Burton on Mars

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Tim Burton’s aesthetic falls outside of my own by only a matter of degree.  Some of his films I really enjoy—Sleepy Hollow remains his best—while others leave me in an uncanny valley.  Mars Attacks! came out when I was just starting my teaching career at Nashotah House and before I’d really knew much of Burton’s work.  I’d seen Batman and Edward Scissorhands, and probably Batman Returns.  These I felt were all good, but were outside my scope of films that really did it for me.  I found Mars Attacks! on a streaming service on a rainy weekend and was immediately surprised by the level of the ensemble cast.  These were big names!  Why wasn’t the movie more talked about in the day?  I guess because the story fails to impress.  I wasn’t sure if it was supposed to be funny or not.

PœN

Like Burton, I grew up with the B movies of the fifties and sixties.  I still have a soft spot for them.  The mean and deceitful Martians of this movie were mostly fun to watch, but the human actors failed to elicit much sympathy.  The invaders experiments on the bodies of captured humans evoke Burton’s fascination with disturbing mixtures, but it’s the aliens themselves that stay with you long after  the credits roll.  Reading about the film afterwards, clearly some cinematic import clings to it, and its many head-nods to other movies are numerous.  Coming out the same year as Independence Day, however, meant that it faced a contender taken more seriously.

The plot is fairly simple: technically superior Martians surround the Earth with flying saucers.  They broadcast messages of peace but zap the party out to greet them.  They issue an apology and when they come to meet the president, attack again.  They kidnap some high-level people and experiment on them.  The movie focuses on Washington, Las Vegas, and rural Kansas.  A bullied teen in Kansas figures out, with the help of his grandmother, that a Slim Whitman song makes aliens’ heads explode.  That part was actually pretty funny.  The integration of computer-animated aliens and people is pretty well done.  The movie feels like maybe one of the cylinders isn’t firing properly, but it’s the kind of film I could see myself coming back to on another rainy weekend, if the mood is right.  Of course, Tim Burton’s next movie hit it out of the park and I did watch seven of his next eight productions after that.

Thorny Path

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Although we’ve all heard “Don’t judge a book by its cover,” we all do.  An image, or artfully done cover design, speaks to us.  I admit I bought A. G. Slatter’s The Path of Thorns because of the cover.  I don’t remember exactly where, but it was in an independent bookshop, probably either in New Hope or Lititz, or some town in-between, and it was face out on the shelf.  I noted it was somewhat thick, and I have a penchant for shorter novels, but the thorns, werewolf, and hand of glory on the gothic cover spoke to me.  I have to confess that it took quite some time to get into it.  Asher Todd is an unreliable narrator.  And she keeps secrets.  It took several chapters to be grabbed by the story.  But to be honest, I’m finding lately that stories that take their time building are frequently worth the wait. Trust the author.

Placed in a setting that a couple of the blurbs classify as “fairy tale,” Path of Thorns is told by Asher, a mysterious woman who we know is a witch.  She’s on a shadowy mission not revealed until quite late, to the Morwood estate.  There she uses her magic discreetly to help both members of the family and some people on the grange.  Witches are still hunted and killed.  She introduces the priest, called a “god-hound,” and it turns out that he has a minor, but important part to play in the story.  The Morwood estate is run by a vain, self-centered son Luther, while the matriarch, Leonora, technically in charge, is more or less an invalid.  Until Asher, out of pity, cures her blindness.  From there the story unfolds.

There is a werewolf, and the hand of glory has a role.  It’s not really a horror novel, though.  It does have a gothic, dark fairy tale feel to it.  And once the major turning point in the plot is revealed, it’s difficult to put down.  This is made even easier because the chapters are uniformly short, which means you can pick it up and reach an obvious stopping point without committing half an hour.  In the end it’s quite a well-told story that I’m glad to have read.  Whenever I go to a bookstore, I do so with a list.  Given the nature of my interests, I often have trouble locating anything on said list.  Those of us who prefer not to walk out of an independent bookstore empty-handed frequently benefit from judging a book by its cover.

Sky of Hope

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When I stepped out for my jog yesterday, I was given a little hope.  It was a clear morning and I glanced up to see if the spider (how seasonal!) I saw hanging from our porch roof Monday was still there.  Instead of the spider I spied the moon.  And just above it, looking as if it was falling into the bowl of its crescent, was Jupiter.  It was beautiful, but I know better than to try to photograph nighttime objects in the sky with a phone.  (I’ll show you the spider instead; after all, it’s October.)  What gave me hope, though, was when I stepped off the porch, I saw a neighbor about half a block away, outside with their children, all looking at the sky.  I presumed they were looking at the moon and Jupiter, because it was really a stunning sight.  This gives me hope because someone was showing their children the wonders of the sky.

I go jogging as soon as it’s light enough to do so.  I’m generally back home before the sun rises.  And I pay attention to other people I encounter in the twilight.  I’d never seen this family outside before.  I can only start my jog around 6:30 these days; in the summer it’s closer to 4:30.  Looking at the sky is cause for hope.  We need to teach our children to do so as well.  It’s been cloudy around here the past few days.  I had a later start on Monday, the day of the spider, because clouds kept it darker than the naked sky.  A clear firmament is a thing of wonder.  I don’t look at the sky nearly enough any more.  I stare at a screen for most of the waking day.  

Last October a colleague invited me to talk about Weathering the Psalms to her students at Princeton Seminary.  The class was held outside so we could see the sky.  That memory is one I treasure.  While writing that book I explored, not nearly enough, the idea that the sky has always been associated with the divine.  It holds more than we can imagine, despite all the “empty” space.  I took an astronomy course in high school.  When I took one in college the math stymied me.  But still, when it’s clear, I can be caught staring at the sky.  I don’t know who the neighbors were—we only know the names of the family next door—but I do know that we both have some kind of appreciation for the beauty of the heavens.  And that’s cause for hope.

Thriller or Horror?

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Shutter Island is a movie my wife often suggests when a kind of autumnal day puts you in the mood for a certain kind of film.  There are surprisingly few of them (films, that is).  What I call “October movies.”   I’ve written about Shutter Island before.  It’s not really horror.  “Psychological thriller” fits better, although, if it were horror it’d be in Holy Sequel.  More on that soon.  So the movie—spoiler alert!  The following gives away the ending!  So the movie follows an inmate at Ashecliffe Hospital on the eponymous island.  He has delusions that he’s still a US Marshal investigating an escaped patient who is really an anagram for his dead wife.  His partner is actually his psychiatrist.  Andrew Laeddis, the patient, is really there to find himself.  Thinking he’s Edward Daniels, another anagram, he’s on the island when a hurricane hits.  The staff play along with a massive role play to try to get him to face the truth that he killed his wife for drowning their kids.

So far, so good.  I’ve seen the movie probably half-a-dozen times.  In the most recent viewing I finally spotted the Bible in it.  In the scene where Laeddis is really coming to grips with what he did to his wife and she did to their kids, when he arrives home the television is playing in the background. Someone’s saying, “rise, take up your bed, and walk.”  (Or similar; I didn’t quite catch it—it’s in the background, after all.)  The quote is from the gospel story of Jesus healing a paralytic.  That got me to thinking about how the warden tells Laeddis that violence is God’s gift.  That God loves violence.  A former military man, he says, “Why else would there be so much of it? It’s in us. It’s what we are. We wage war, we burn sacrifices, and pillage and plunder and tear at the flesh of our brothers. And why? Because God gave us violence to wage in his honor.”

We’re pretty far into Holy Sequel territory here.  Some of the movies discussed in Holy Horror were perhaps better labeled as psychological thrillers rather than horror.  The line is thin.  Although I’d watched Shutter Island in time to have included it, that quote from the Good Book eluded me until I watched the film to fulfill the need for an October movie.  It doesn’t feature the fallen leaves and pumpkins I like in my seasonal films, my October movies.  But watching it again brought something to the surface like an island newly rising in the sea.

Icelandic Magic

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There’s a danger when you get together with friends.  They might lend you a book that you know you’ll have to buy.  Not because you lost theirs, but because it’s so good you want a copy.  This happened when a friend lent me The Galdrabók: Forbidden Icelandic Folk Magic, by Kári Pálsson.  I’ve always been interested in folklore and Iceland has held a fascination for me ever since we lived in Scotland.  My wife and I, for some reason, took to Icelandic sagas from medieval times.  We read several, including the Orkneyinga Saga (so-called by Penguin; the subtitle is The History of the Earls of Orkney).  We’d visited the Orkney Islands after taking an adult education class on the Vikings.  (Norway’s not far from Scotland.)  So I tucked into this little lent book with gusto.  People naturally enough believe in magic.  This book contains the titular Galdrabók and  the Jarðskinna manuscript.  They’re an intriguing blend of Christianity and Norse folk belief.

The book didn’t take long to get through, but when you’re reading a book about magic at 4 a.m., it refocuses you quite a bit.  You almost find yourself believing.  It happened that I was reading another book at the same time, one which has me questioning reality.  Together the two had an impact on the thought process with which I start the day.  Galdrabók is a grimoire.  After the Christianization of Iceland, such things were feared to the point that you could be burnt at the stake if you were found in possession of one.  The political church wants no rivals.  The book itself has prayers—some very Christian—spells, and magic symbols.  An introduction by the translator helpfully places this material in context.  A brief book, I was reading it in the interstices between my regular morning reading and when I was doing my daily exercises.

Another reason I knew I’d have to buy this book was the publisher, Hyldyr.  First of all, Hyldyr is a publisher with the fortitude to reject AI.  Would that all publishers do the same!  Environmentally conscious and aware of the importance of design, they make paperback books that are works of art.  And they care about academic respectability.  The books are on topics that fall beyond what a usual publisher might take on—Icelandic grimoires, for example.  I found this a stunning little book.  Even as I read it I knew I’d want to refer back to it.  Of course, this friend has lent me books before, and I always ended up buying copies for myself.  Such is the danger.

Found Unfound

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I think I need to swear off found footage films.  My first horror attempt this October failed with Hell House LLC.  I was watching at the behest of a friend.  Hopefully one who isn’t aware of my very low dizziness quotient.  Extreme camera motion!  I was determined to try to make my way through because the Bible was introduced early on, earning it a place in Holy Sequel, but I could only make it half-way through by watching about half of that first half out of the corners of my eyes.  Even that wasn’t enough to help.  I understand they’re going for “authenticity.”  I know that walking with a camera makes it difficult to keep still, but hey, Steadicam was invented for a reason.  But instead of enjoying my weekend, I’m lying absolutely still in a darkened room.

I’m guessing demons are involved, from what I’d been able to see.  Demons that move a clown dummy around.  From the Wikipedia summary it sounds like I’m not far wrong.  So let’s step back a bit: Paul, with his girlfriend Sara and a staff of three, are setting up a haunted house attraction for Halloween at Hotel Abaddon.   The property is a fixer-upper, but sufficiently creepy that they don’t need to do a ton of work on making it unsettling.  Since it’s a hotel, they stay on site while getting it ready.  They hire scare actors and things are progressing, but the cameraman (especially) is getting freaked out, mainly at night.  That’s as far as I got.

The framing story is that a mysterious accident occurred on opening night leaving 15 people dead.  The “found footage” explains what happened.  They do make reference to Abaddon as a demon who guards Hell.  The Good Book actually uses the term as a reference to Hell itself also.  One of the scare actors informs Paul that the hotel really had the reputation for being haunted before they started setting it up as a haunted house.  Of course, the movie spawned a franchise.  Perhaps my condition is getting more acute as I age—I watched Blair Witch without any trouble—but as I write this a few hours later I still have to be careful about moving my head too much.  I can scratch it, though.  And I wonder as I do so if a little less camera motion would’ve ruined the effect they were going for.  To me the most frightening aspect is being nauseous for the remainder of the day, especially when weekends are precious free time.

Losing My Head

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It must be the season.  The same day two friends sent me articles about headlessness.  I sometimes feel that way myself; my book on the Headless Horseman has proved my worst-selling title, although some have told me it’s my best book.  No matter.  It’s headless season and I’m glad for the information.  One story came from an image in an Early Modern book from Amsterdam, showing an encounter between a man and a headless person, both on foot.  The article notes how Kabbalistic tradition includes seeking the answer to the question of whether one’s name is written in the Book of Life.  Nachmanides, a rabbi from the 13th century, suggests going outside on the last night of Sukkot and looking at your shadow cast by the moon.  If it’s headless, you’re in trouble.  This tradition is at least medieval in age, and it may have circulated when Washington Irving was traveling around Europe, working on The Sketch Book.  (Curious?  It’s discussed in my book.)

The second story is about the Irish Dullahan, or headless rider.  The piece traces the earliest written version to 1828, too late to have influenced Irving.  The Dullahan, according to the article, is a piece of Irish folklore.  The author, Irish around the World, points out that there’s no evidence that Irving knew of this tradition.  Irving didn’t invent the Headless Horseman, but his story brought it to popular consciousness.  Every year as October nears, I start seeing Headless Horseman on Halloween pages.  I do explore this connection in the book as well.  I still read about the Sleepy Hollow version of headlessness.  In fact, the book next on my pile (the one I just finished will be posted soon; I’m in the middle of another one at the moment) is J. W. Ocker’s new book on Sleepy Hollow.  (We exchanged emails about it last year.)

Being associated with the Headless Horseman, unlike either the Dullahan or the headless person in the Early Modern Jewish book is an honor.  Very few people may have purchased the book, but I’m glad to have had the chance to participate in the discussion.  Lindsey Beer’s novel Hollow is due out next fall and apparently the movie based on it is moving forward.  Perhaps it will reignite some interest in the headless fellow that was my companion for the years I was working on the book.  I don’t have a ton of free time, but I’m always glad for tips on mentions I miss.  Hints that the Headless Horseman is still relevant in a world dominated by those with much louder voices.  After all, October is when he rides.

Self Promotion

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Perhaps I lack ambition, or maybe my inner critic is over-caffeinated, but I’ve never applied for a book prize.  Don’t misunderstand: when I submit the books to publishers I think they’re good—I wouldn’t do so otherwise.  As with any of the woodworking I’ve done, however, I can see the flaws.  These days young scholars are being encouraged to submit their books for prizes.  Many of them want nominations for several awards.  I’ll admit that once in a while I wish one of my publishers would say, “Hey, this is pretty good, maybe we’ll submit it for something.”  After six books this has never happened, and I don’t want to put myself out there.  Some of my fiction has been nominated for prizes by the publishers.  Some I’ve even entered into contests.  I believe in my work.  It just means more if someone else would be willing to take the next step.

Photo by Giorgio Trovato on Unsplash

My time in the academy—about 19 years in some kind of professorial role—ended 15 years ago.  Even so, during my time as a grad student and professor, nobody suggested book prizes.  There are very few in religious studies, perhaps because the motivation to study the subject seems to come from a higher plane.  Of course, in those days potential professors didn’t have to be self-promoters, although some were.  All I was seeking was a steady teaching position to do what I do best, and which allowed me to write a book now and again.  Although I taught full-time for 14 years, I never had a sabbatical.  Or any research leave.  I managed to write a second book in any case.  The thought of submitting it for an award never occurred to me.

Slowly I’m beginning to realize that the academy has become a foreign country to me.  A place where scholars have to reassure themselves—book prizes being one such means—that their work is exceptional.  The real factor, it seems to me, is time.  Will any of your books still be referred to or cited years after a scholar becomes old?  Perhaps asked to leave the academy?  There are so many academic books published these days; publish or perish has become a mantra in the dark academy.  It is more difficult to stand out.  My next nonfiction book (half written), if it ever gets finished, will not be published by an academic publisher.  And were it to be nominated for a book prize (unlikely), the initiative will, I assure you, come from someone else.

On October

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October has come quickly this year.  September was quite transitional.  Mostly pleasant, but we shivered through the recent sunless days of the nor-easter around here.  Between work and full weekends, I wish the approach of my favorite month could feel more regal.  I know die-hard horror fans watch movies in that genre every night of this month.  My schedule won’t allow it, and I’ve been so busy that I’ve fallen behind on movie watching.  Most of the time the movies I discuss on this blog are ones I’ve seen the previous month or two.  It seems I have lots of other things to write about.  And I’ve been trying to step up my reading this year.  Goodreads tells me I’ve finished sixty books so far in 2026.  And so October snuck up on me.

For scholars of religion, and those of us who pretend to be such, October starts in earnest the planning for the American Academy of Religion and Society of Biblical Literature annual meeting.  It will be in Denver this year.  Last time it was there I shivered the whole time.  A colleague recently asked me to contribute to a volume on Ugarit.  I had to decline, being so out of date.  I could’ve said, “My mind is preoccupied with October.”  Horror movies and Halloween.  The changing of the leaves.  Jacket weather and reading gothic novels.  Pumpkins and apples. October is the month when many in this climate feel that they come alive, just in time for the darkness and cold of winter to settle in.

For many years I’ve been pondering the spirituality of the dark.  I don’t mean “dark powers” or Satanism or anything like that.  I mean the restorative, contemplative nature of being in the dark half of the year.  Since the equinox it’s been more dark than light.  We spend half of each year in this way.  Instead of cursing the dark, it seems to make sense to try to find its spiritual benefits.  In the Middle Ages monks used to awake in the night to say their prayers.  Even today spiritual writers occasionally venture into the realm of asking what we might learn to appreciate in the dark.  October’s a good time to think about such things.  Others have also begun to explore the spirituality of horror films.  This began to occur to me, in rudimentary ways, when I was a student in seminary.  So suddenly October is here.  Hopefully it will have some time tucked away for reflection.  Between watching horror movies, of course.

B’s and Q’s

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A friend who read my review of The Stuff recommended Q: The Winged Serpent.  The former was the first Larry Cohen movie I’d seen, one that I stumbled upon while looking for something free to watch.  I was favorably impressed—it was a comedy horror that worked.  Q was earlier and was more of a low-budget horror, but with elements of satire in it.  As well as social commentary.  If you can handle stop-motion animation, and you want to see the inside of the Chrysler Building dome, you might enjoy this monster flick.  And there was a good deal of theology in it.  It’s certainly worth talking about in the context of horror and religion.  One warning in advance: if you’re like me, all the camera motion—many aerial shots of Midtown Manhattan, it might make you a little woozy.  It did me.

The movie follows a petty criminal who discovers the lair of Quetzalcoatl inside the Chrysler Building.  Meanwhile, a priest of Quetzalcoatl is sacrificing willing victims in Manhattan to bring the deity back.  A cop who’s willing to believe (Detective Shepard) researches beliefs in the Aztec god and tries to connect the sacrificial murders with people who are disappearing—often from Manhattan rooftops.  The question arises: is this a god or just a monster?  That’s a freighted question these days.  This idea is that if it can be killed it’s just a monster.  If not…

The story has its shortcomings and the direction isn’t great, but overall it’s not bad.  A creature-feature with some thought.  As Shepard chases down experts he starts to understand that even if this is just a monster, there are devotees of Quetzalcoatl in Manhattan killing (willing) victims.  At one point Shepard says, upon seeing a victim with his heart cut out, “All we have to do is eat the bread and drink the wine,” or something similar.  This is fairly sophisticated coming from a B movie.  Religion is also behind some of the humor as well.  When the Aztec priest comes after the petty criminal he can’t kill his victim unless he says a prayer.  The criminal refuses, and in doing so saves his life.  Interesting thought.

While having the trappings and feel of a B movie, Q gives the viewer of religion and horror movies something to think about.  The movie doesn’t reference the Bible or quote it, so it can’t make Holy Sequel, but it’s worth a lazy weekend afternoon to give you something to think about.

Heavenly Scent

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There’s a disappointing scent to books printed on demand.  Upon first opening them, they release a waft of laser printer.  The friendly smell of offset printing is banished.  I need to qualify that, however.  While teaching at Nashotah House I acquired a book via interlibrary loan that I remember not for its content, but for its unpleasant odor.  I’m not sure if it was the paper used, but the book smelled unpleasing.  Almost too offensive to read.  I’m not referring to the kind of musty, basement bouquet that some used books, long stored, possess.  No, that aroma isn’t offensive.  It suggests both mystery and the human condition.  How books smell is important.  Upon recently opening a POD (print on demand) book, I was transported to office work rather than the musty study of a scholar.

There are companies that sell scented candles intended to suggest libraries.  Libraries smell wonderful.  The small Franklin Public Library in my hometown has a wonderful, evocative aroma.  I remember it well from childhood.  On a visit to my mother before she passed, my wife, daughter, and I took her to that library.  We didn’t check anything out.  I simply had to smell it again.  Olfactory stimulus is very personal.  Indeed, in polite company we tend not to comment on how a person smells unless it is particularly pleasant.  “Nice perfume/aftershave, etc.”  (You have to be very close to a person to comment on less pleasant odors.) Scent has always been an important sense to me.  I like to sniff things.  When I’m out jogging first thing in the morning, I snuff the air like a bloodhound, eager for the first whiffs of fall during the heat of summer.  Like a dog I tend to think there are no bad smells, but there are some I don’t seek out.  Smells will take you back to the past, as the ultimate time travel.

In my mother’s kitchen I used to sit by her spice drawer and pull out each little bottle and jar to sniff them.  She never had anything as pungent as the asafoetida that my wife and I once bought for a recipe, but I recall those moments fondly.  Mom would be cooking nearby, and it seemed to me that I was smelling far away places that I’d never go.  I did make it to Scotland, however.  Edinburgh often smelled of the McEwan’s brewery.  At least the Old Town did on many a foggy morning.  We live not far from a micro-brewery and when its bouquet escapes, it take me straight back to Auld Reekie.  And, of course, Edinburgh was full of books and their distinctive smell.  All of this makes me want to go plant my nose in a book.

Serious Series

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The Carnivorous Carnival continues to reveal more of the Baudelaires’ unanswered questions.  At the Caligari Carnival the orphans disguise themselves to fit into a freak show, and meet Madame Lulu, who reveals important information—the V.F.D. has split into two parties.  The children still don’t learn what the initials stand for, but they discover that some of the influential adults in their lives were part of it.  The story grows quite gripping and more seriously dark than I remembered it being when I read it to our daughter many years ago.  One of Count Olaf’s associates isn’t mentioned after The Hostile Hospital, where presumably they died.  In this volume, another of his associates is thrown to the lions that give the book its title.

I couldn’t help but think of Daniel in the lion’s den as I read this one.  And Olaf’s plan is only too eagerly lapped up by the crowd wanting to see violence (and sloppy eating).  The reference to Daniel here can’t be coincidence.  The story also has the children questioning their own motivations.  Are they villains too?  Madame Lulu was a good member of V.F.D. who’d turned bad.  The children helped her reform, but in the end she betrayed them to Count Olaf.  Were their motives really pure?  For the first time in a Series of Unfortunate Events, the orphans end up separated at the end.  Neither Mr. Poe nor the Quagmire Triplets appear in this part of the tale.  It does seem, as noted, darker than usual.

Daniel Handler continues his subtle talking over the heads of children, though.  When explaining “déjà vu” for children, he gives other examples such as “ennui” and “la petite mort.”  The latter he explains that it’s a feeling that part of you has died, but Handler certainly knows that the common usage for the phrase is a circumlocution for “orgasm.”  Something many adults know as well, I suspect.  And there is humor for younger readers as well.  The “freaks” with whom the orphans share their job at the carnival provide some comic relief.  As an adult reading the books for myself, I get the feeling that, by this far into the series the story—while remaining pure fantasy—is aimed more at older readers.  It’s amazing what you can forget over the course of a couple of decades.  I trusted Lemony Snicket all those years ago, not to write anything that would seriously disturb our child.  I still trust him as an adult as I look forward to book ten.

Demons Amok

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Not all low budget movies are bad, but some really struggle.  Demon Hunter perhaps more than most.  Not only is the script poorly written, the overall story fights for comprehension.  The basic idea—Jake, a half-breed demon, hunts and kills demons for the church when exorcisms fail—is contrived.  It doesn’t help that many aspects of the Catholicism it portrays it simply gets wrong.  And the common issue that most demon-monster movies can’t seem to overcome, that demons are incorporeal, makes this into a slug-fest rather than really having any kind of film with a statement.  Okay, let’s step back a second: Jake is hired by Cardinal White to stop Asmodeus, the demon of lust.  Asmodeus had made it to the earthly dimension and is trying to populate the world with his spawn.  The Cardinal sends a nun, Sara, with Jake but she just can’t kill demons.

When Asmodeus tries to rape Sara, she is revealed to be a half-breed demon as well and she kills him.  Jake tries to rescue her but has no choice but to kill Sara.  The Cardinal, who has tough-guy priests blocking his door, reveals that they knew about Sara all along and knew that Jake would end up killing her too.  Feeling betrayed for the set-up, Jake goes and keeps on killing those who’ve been seduced by demons.  Bad storytelling can be bearable if some aspects are believable, such as the religious elements.  The problems begin from the opening scene, which is an Exorcist knock-off.  The priest is reciting Latin prayers from a Bible instead of the Roman Rite.  He’s also not dressed for an exorcism, but this is California and it was perhaps a warm night.

Cardinal White walks around wearing a stole all the time.  One of the priests attending him is packing heat.  Demons can’t tell demons, or at least half-demons, from human beings.  And Jake can’t seem to respond to anything without a snappy comeback.  Demons are killed with crosses (not crucifixes) with the bottoms whittled down into points.  Although they have inhuman powers they fight to the death with fisticuffs.  I kept looking for something, anything, to hold onto to that might make this movie make some sense.  The story, which is mercifully brief, is padded out with driving sequences that take a little too long.  A few scenes in the movie weren’t too bad, but there weren’t enough of them to redeem this one.  But it does end up in Holy Sequel, for what it’s worth.