God on the Brain

HowGodChangesBrainThose of us with scientifically oriented minds, but with affinity for the less quantifiable aspects of life, tend toward academic study of the humanities. It is not unusual for someone with a background in the hard sciences to dismiss such “softer” fields as less rigorous at best, or, at worst, a sheer waste of time. Many people in the humanities cower under this cloud of being considered somehow inferior for not being able to put numbers to everything. I suspect that’s why I find neuroscience so fascinating. While still teaching at Nashotah House, I would prompt students to think that whatever decisions they made about ancient texts, those decisions were mediated, in a very real way, by their brains. We don’t understand brains completely, but I’m amazed at what we have discovered so far. Years ago I read the book, Why God Won’t Go Away. It was an eye-opening study of what brain mapping reveals during states of religious inspiration, or at least, intense meditation or prayer. We can, to an extent, see inside someone’s head while they are communing with the other.

I recently became aware of the new book by Andrew Newberg (lead author on Why God Won’t Go Away) and Mark Robert Waldman, How God Changes Your Brain: Breakthrough Findings from a Leading Neuroscientist. I was a bit nervous at first, since I couldn’t recall how reductionistic Newberg was in his initial book on the subject. Neuroscientists sometimes perceive the world as being, in a sense, as all in our heads. I was pleased to see that Newberg and Waldman recognize that the “God question” is an open one. They address it right up front. I was drawn to the book because of one of their conclusions that had leaked into the footnote of something else I’d been reading: the brain changes as soon as it is introduced to the concept of God. Brain wiring is continually changing, but the takeaway here is that as soon as we introduce our children to the God concept, their brains will not unlearn it. It stays with us for life. Changing concepts about God is therefore quite difficult. Few even try.

This book, however, doesn’t see this as necessarily negative. In fact, the authors challenge the horsemen of atheism in that all studies seem to indicate that religion is actually good for you. Particularly meditation. In a world that is increasingly run on stress (just ask any business-person) this is an important reminder that prayer, or meditation, can actually heal some of the brain damage caused by life in a stressful environment. The nice thing about this is that the empirical evidence seems to be pretty strong. Our brains seem to be telling us to relax, step back, and not take all of this so seriously. Those are layman’s terms, of course, filtered through my brain. Even reading this book made me feel much more relaxed. It reminded me why, for much of my life, monastic living has seemed so very appealing. Instead, I live in the secular world with its many rewards and stresses. If I learned anything from this wonderful little book, I will be spending a bit more quiet time each day, and won’t be feeling guilty about it at all.

3 responses to “God on the Brain

  1. Hello Steve,
    In my community, God is or He isn’t. Like you wrote, unlearning God is practically impossible. But you know, I’ve seen people come and hate on God for a good long time, because of past resentments, and they deny Him and His name. So I teach them a method to alter God’s name in the name of possibilities.

    I remove the word God from a certain book we read, and I have them erase the Religious connotation associated with it. Then we offer them this ,,, replace the empty words with whatever you feel fits and works for you. God is malleable. If you can’t un-God someone, I’ve seen it work in real time, how to retrain God for those who can’t stand Him.

    People have to be allowed their process when it comes down to God. In the end, and in the long run, as Bill says, “You can use whatever power greater than yourself that works for you, that’s fine. But then he adds quite wryly, “but in the end it always comes back round to God.”

    People come with their problems and questions about God, we give them time to work it out. the statistics are that most folks, may take a while, but once worked through, most of my peeps come back round to God. Or at least they can say the word God and not combust on site.

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    • Thanks, Jeremiah. Yes, people can change their concept of God, but it is rare. I’ve known a number of people who’ve done it–Ironically seminary is a place that it happens more frequently than out there in the everyday world. Unless something like that, or your program, challenges old ideas of God, however, they pretty much stay as they are. I suppose that’s one reason I keep at this blog…

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  2. And thank “God” you keep at this blog, Steve.

    Like

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